Chris Perry, Author

Category: Japanese History

  • Takeda-mned if you do…

    Takeda-mned if you do…

    As you’ve probably guessed by now, the Sengoku Period was not marked by the sudden collapse of central authority, but rather a gradual decline that lasted decades, with many opportunities to stem the rise of chaos, and dozens of clans rising and falling with the tides of fate.

    The mon of the Takeda Clan.
    Mukai – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=15552998による

    The Takeda are a good example of this. They were, at least by the standards of the age, an old clan. One of their earliest ancestors had been a servant of the Minamoto Clan and had been appointed governor of Kai Province in 1029. Their fortunes would waver in the following centuries, and there would eventually be branches of the Takeda Clan in several key positions around the realm, though in order to keep things simple, we’ll be focusing on the branch of the family based in Kai Province, as they are arguably the most significant and certainly the most famous.

    In 1180, the Takeda supported Minamoto no Yoritomo in his struggles against the Taira Clan in the Kanto, and they would be rewarded by having two of their sons appointed governors (shugo) of Totomi and Suruga Provinces. Yoritomo would apparently come to regret this decision, however, and revoked these governorships, and even drove some members of the Takeda Clan into exile or forced suicide, before apparently being reconciled with the clan, and recognising one of their members, Nobumitsu, as shugo of Kai.

    Minamoto no Yoritomo, who the Takeda would support, and then oppose.

    Later, for reasons that aren’t entirely clear, the Takeda would be removed as shugo of Kai, being replaced by the Nikaido Clan. Quite why the Takeda ran afoul of the Shogunate, and what they were up to during this period, isn’t very well recorded, but the next time the clan shows up in the records, they’re back in charge of Kai, under their new head, Masayoshi.

    In 1331, with the outbreak of what became called the Kenmu Restoration, Masayoshi remained loyal to the Kamakura Shogunate for a time, but when the writing was on the wall, he switched sides, supporting the Emperor and helping to put down outbreaks of rebellion from Shogunate loyalists in 1335.

    This support for the Emperor would backfire, however, as the short-lived restoration was itself overthrown by Ashikaga Takauji, bringing about the Nanbokucho (Northern and Southern Court) Period. The Kai Takeda were evidently loyal to the Southern Court, and Takauji and his Northern Court had them overthrown and replaced with a distant relative from a different (Aki Province) branch of the clan, retaining the name Takeda, but hopefully proving more loyal to the new government.

    Kai Province, the centre of Takeda Power.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1683068

    This would prove to be a false hope, unfortunately. In 1416, the Uesugi Clan rose in rebellion against the authority of the Shogun in the Kanto in what became called the Zenshu Rebellion (named for the fellow who instigated it). The head of the Takeda, Nobumitsu, was Zenshu’s father-in-law and supported his rebellion. Zenshu was crushed, however, and not long after that, the Takeda suffered the same fate, coming under attack by a vengeful Shogunate, forcing Nobumitsu to commit suicide.

    This left a power vacuum in Kai Province, which was partially filled by the Itsumi, supported by the new power in the Kanto, Ashikaga Mochiuji. If you think you’ve heard that name before you’re right; Mochiuji would also come into conflict with the government in Kyoto, and his defeat would bring his supporters down with him. Seeking stability in the area, the Shogunate would install Nobumitsu’s son, Nobushige, as governor of Kai.

    Despite this, the Takeda’s position wasn’t strong. Though they had a prestigious name and lineage, the real power in Kai Province had fallen into the hands of clans who were their nominal deputies, primarily the Atobe and Anayama Clans, the latter of whom were distant relatives of the Takeda. Nobushige would actually be killed trying to subjugate the Anayama in 1450, and his son, Nobumori, would also die just 5 years later, leaving Nobumasa, a boy of just eight, to contend with the clan’s many enemies.

    The Takeda, though nominally shugo of Kai Province, were practically powerless against the Atobe Clan, but that would change in 1464, when the head of the Atobe died and Nobumasa, by now a man, and supported by clans from neighbouring Shinano Province, decisively defeated the Atobe at the Battle of Yukarizawa, after which the Atobe leadership was obliged to commit suicide, and the remainder of the clan were exiled from Kai.

    The mon of the Atobe Clan. If history had played out differently, it may well have been them who became masters of Kai Province. Then this post would be called something like “Atobe-st of both worlds”, and that would just be silly.

    If you thought that’d be the end of Nobumasa’s troubles, however, then I really don’t know what to tell you; these blog posts are full of seemingly never-ending struggle, and poor Nobumasa wasn’t likely to be the exception. In the 1470s, his lands were attacked by neighbouring rivals, and though he was able to defeat them, his counterattack was itself stopped, and to make matters even worse, there are many contemporary reports of famine and epidemics spreading throughout Kai, giving us some idea of how dire the situation really was.

    As late as 1490, other clans within Kai became restless, and this was compounded in 1492, when Nobumasa supposedly resigned as head of the clan to become a monk. This wasn’t in any way unusual, but he made the same mistake so many lords before him had made, and had more than one son, who swiftly got into a dispute over who would succeed.

    Kai would descend into Civil War, interrupted briefly in 1498 when the rival factions united to face down an invasion from outside (led by one Hojo Soun), only to swiftly turn on each other again when the danger had passed. Nobumasa would die in 1505, with the clan still divided, and though he would later be remembered as a man who laid the foundations for the unification of Kai, he was also criticised for his actions that led to an internal conflict that severely weakened the Takeda.

    This conflict would drag on until 1508, when Takeda Nobutora (Nobumasa’s grandson) defeated his Uncle and forced him to commit suicide, ending the fighting and finally uniting the Takeda under a single lord. Clan unity didn’t mean provincial control, however, and Nobutora would be obliged to spend considerable time subduing local clans who were still opposed to the idea of Takeda control of the whole province.

    A later image of Takeda Nobutora.

    In 1515, Nobutora’s troubles only grew when the neighbouring Imagawa Clan invaded Kai, apparently on the pretext of avenging the assassination of the head of the Anayama Clan, who were divided over the question of whether to support the Takeda or the Imagawa. The Imagawa would have the better of the fighting initially, defeating Nobutora at occupying Katsuyama Castle in modern Kofu, laying waste to the surrounding countryside.

    According to records, Nobutora was down, but not out, and a counterattack in 1517 defeated the Imagawa and tipped the scales back in favour of the Takeda. Though the fighting would drag on for nearly another year, both sides were facing issues elsewhere, and there was a strong impetus to make peace.

    With the Imagawa withdrawing from Kai, Nobutora brought another clan, the Oi, to heel by marrying the daughter of their lord, the eponymous Lady Oi. Around this time, Nobutora built a new capital for the clan at Tsutsujigasaki Castle in modern Kofu, a centralising move that led to a brief outbreak of rebellion that Nobutora put down in 1520.

    The bridge to what was once the entrance to Tsutsujigasaki Castle (now a shrine).
    江戸村のとくぞう (Edomura no Tokuzo) – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=37253581による

    Not long after that, the Imagawa again invaded Kai, nominally in support of the Fukushima Clan, who were still opposing Nobutora’s centralisation efforts. This war would see the Imagawa defeated, the Fukushima subdued, and Kai Province finally (though not yet firmly) united under the Takeda and Nobutora.

    Throughout the 1520s and 30s, Nobutora would campaign within Kai’s borders and look to extend them. He would also seek prestige and legitimisation from the Imperial Court and the Shogunate, asking for formal rank and approval from the Shogunate for his control of Kai. Though both Imperial titles and Shogunate power were largely ceremonial by this point, the prestige of the titles was still sought after, and it shows that, despite his success, Nobutora was still not secure.

    Outside of Kai, Nobutora would ally with the Uesugi Clan against the Hojo (still called the Ise at this point), invading territory in modern-day Kanagawa and Tokyo in support of the Uesugi, and to expand his own domains. In 1525, however, he would make peace with the new head of the Hojo clan, Ujitsuna, though that would be short-lived, as the Hojo asked for permission to march across Takeda lands in order to attack the Uesugi, permission that was refused by Nobutora, who did not view peace with the Hojo as meaning he had turned on the Uesugi.

    Nobutora would defeat the Hojo in 1527, but a permanent peace would prove elusive, and the conflict would continue. In the same year, a letter arrived from Kyoto, asking Nobutora to march on the capital and intervene in the Hosokawa Rebellion. It was rumoured that Nobutora intended to march, but whether he changed his mind or was simply distracted, it never happened.

    Instead, in 1528, he invaded neighbouring Shinano Province, and continued his support of the Uesugi against the Hojo in the area around modern Tokyo. Then, in 1531-32, he faced another rebellion from lords within Kai, who were apparently upset with his continued support for the Uesugi. This rebellion was put down, but it again serves to highlight just how busy Nobutora was during this period.

    Shinano Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691770

    In 1536, Nobutora, accompanied by his son, Harunobu (on his first campaign), conquered Saku Country in Shinano, marking the first territory outside of Kai that he had managed to secure. Following this, he secured alliances with the Suwa Clan of Shinano, and then, in 1539, a peace with the Hojo that secured his southern border, at least for a time.

    Then, in 1541, he launched another campaign into Shinano, securing more territory there, and bolstering his allies, leading to the further boosting of Takeda’s power and prestige. Nobutora’s time as the leader of the Takeda and master of Kai Province would come to an abrupt end in June of that year, however, when his son, Harunobu, launched a sudden coup, forcing him into exile.

    The exact reasons why Harunobu decided to overthrow his father will probably never be known for sure, but modern scholars suggest that the people of Kai had been left exhausted and practically destitute by Nobutora’s near-constant campaigning. Wars cost money, and the people of Kai were broke, so when Harunobu overthrew him, no one was sorry to see Nobutora go.

    It has been suggested, however, that talk of dissatisfaction and poverty in Kai was a later fabrication meant to justify Harunobu’s coup after the fact. It has been pointed out that there are very few mentions of any mismanagement or hostility towards Nobutora from the common folk of Kai. Taking this into account, and the fact that Harunobu would engage in just as much, if not more, war than his father, we might be able to conclude that the coup was little more than a power grab, and a successful one at that.

    Regardless of the reasons, Harunobu was now in charge, and the course of history was forever changed, because Harunobu would go on to become one of the most famous warlords of his era, a man who, if fate had been a little kinder, might have been the one to end the fighting and reunite the country.

    Harunobu isn’t the name he’s best remembered by, though. This giant of Japanese medieval history is better known as Takeda Shingen.

    *cue dramatic music*

    Sources

    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E9%87%8D
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E5%AE%88#
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E6%98%8C#
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E8%99%8E#
    https://ja.wikipedia.org/wiki/%E8%BA%91%E8%BA%85%E3%83%B6%E5%B4%8E%E9%A4%A8
    https://ja.wikipedia.org/wiki/%E5%8B%9D%E5%B1%B1%E5%9F%8E_(%E7%94%B2%E6%96%90%E5%9B%BD%E5%85%AB%E4%BB%A3%E9%83%A1)
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E7%B8%84
    https://ja.wikipedia.org/wiki/%E8%B7%A1%E9%83%A8%E6%B0%8F#
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E5%85%89

  • Soun – Rise of the Hojo

    Soun – Rise of the Hojo

    The mon of the Hojo, and Later Hojo clans.

    Late 15th-century Japan was a chaotic place, but as we all know by now, chaos also presents opportunity. As central authority declined, local clans would move to fill the void. Some of these clans would fall almost as quickly as they had risen, others would continue to survive in one form or another throughout the Sengoku Period, and a select few would go on to be truly great.

    The focus of this post is one of them, the Hojo (hence the title). Right away, I want to be clear that this Hojo and the Hojo we looked at previously (the ones who were regents during the Mongol Invasions) were not related, despite the same name and mon. Sometimes, this second Hojo Clan is called the “Later” Hojo (Go-Hojo) in Japanese, but for our purposes, we’ll just call them the Hojo and hope you remember the distinction.

    Adding to our confusion, the founder of the clan, Hojo Soun, wasn’t actually called that. He was a member of the Ise Clan, and it was his son, the second “Lord” Hojo, who adopted the name and mon. Again, while it is technically more accurate to refer to this founder as Ise Souzui, we’ll call him Hojo Soun, because a) that’s the name he’s best remembered by, and b) it’ll get confusing if we keep changing his name.

    Hojo Soun, who wasn’t called Hojo Soun, during his lifetime.

    Side Note: Name changes were common in Japanese culture, with someone’s birth name rarely being the name they are recorded by historically. When you factor in nicknames, titles, honorifics, etc, you have individuals who may have gone by any number of names. Up until now (and continuing after this), I have always called historical characters by their most commonly used name, just in case you were wondering.

    The man who would become Hojo Soun is the subject of considerable mythologising. In the pre-modern period, it was widely assumed that he had been a poor samurai who had risen to a position of power by sheer force of will, pulling himself up by the proverbial bootstraps.

    20th-century scholarship has shed more light on his origins, however. He was a member of the Ise Clan, as we mentioned previously, and was born either in Kyoto or Ibara, in modern Okayama Prefecture. His family were not at the highest ranks, but they were administrators for the Shogun, meaning that they were often close to the centre of power and were certainly not the impoverished provincial family of later myth and legend.

    Modern Okayama Prefecture, a possible birthplace of Soun.
    By Lincun – 国土交通省 国土数値情報(行政区域), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=3916728

    Soun’s exact origins are still a little unclear (we’re not even 100% sure what year he was born, though 1456 is considered most likely), but his rise to power came during the chaotic violence of the Onin War. As we looked at previously, one of the ancillary conflicts was in the Kanto, where Ashikaga Shigeuji and the Uesugi Clan clashed violently. Officially, Shigeuji was a rebel against the Shogunate, and the Uesugi were loyal servants, although in reality, neither side paid much attention to the capital.

    One of the other clans in the Kanto at this time was the Imagawa, who remained loyal to the interests of the Shogun. In 1476, the head of the Imagawa was killed in battle, and his heir was just a boy (Ujichika). Factions quickly formed within the clan seeking to assert rival claims to leadership.

    With the clan fracturing and external rivals seeking to take advantage, Soun, who was the brother of Lady Kitagawa, Ujichika’s mother, is said to have arrived at the Imagawa home in Suruga Province (in modern Shizuoka) to negotiate a peaceful settlement at the request of his sister. An agreement was reached in which the cousin of the previous leader (Norimitsu) would stand in as acting leader until the young boy came of age, whilst the rival factions were convinced (or compelled) to withdraw.

    It is debated exactly what role Soun played in this negotiation. It is noted that he was very young (perhaps 20 or 21) to be a negotiator, and his name doesn’t appear in any official government records. The withdrawal of rival forces is also suggested to have been a reaction to problems elsewhere (the Uesugi faced rebellion at home, for example) and not a result of Soun’s negotiating prowess. While peace was certainly achieved within the Imagawa Clan, it is entirely possible that Soun’s role in achieving it was minimal, or perhaps even a later fabrication.

    The first ‘official’ records of Soun come from the period of 1481-87, when he is recorded as a subordinate to the Shogun, presumably taking some role in the administrative affairs of the government. It is also speculated that Soun’s later departure for Suruga Province was motivated by legal troubles surrounding unpaid debts. Again, the exact nature of this problem isn’t clear, but there was certainly a legal case involving Soun and one of his creditors dated to this period, although the outcome is apparently lost.

    In 1487, the previous agreement that had led to peace within the Imagawa Clan broke down. Norimitsu, who had been chosen to stand as ‘regent’ during the minority of Imagawa Ujichika, refused to step down. Although Soun’s role in the initial negotiation is debated, he certainly returned to Suruga Province around this time to force a settlement, apparently with the approval (or possibly at the direct order) of the Shogun and at the request, once again, of his sister, Lady Kitagawa.

    Norimitsu had once been able to call on the support of external clans, but the political situation in the Kanto had changed in the decade since the original settlement, and that support no longer existed. Soun based himself at Ishiwaki Castle (in modern Yaizu, Shizuoka) and gathered supporters of Ujichika to his banner.

    A view of Mt Fuji from a spot near modern Yaizu.
    alonfloc, CC 表示 3.0, https://commons.wikimedia.org/w/index.php?curid=52973978による

    In late 1487, Soun led an attack on Norimitsu and his supporters, defeating them in a short, sharp campaign that ended with Norimitsu’s suicide and Ujichika’s confirmation as leader of the Imagawa Clan. Soun was rewarded for his actions, but the exact location of his new lands is disputed, with several possible locations including the aforementioned Ishiwaki Castle.

    Though the exact location of his base isn’t known for sure, Soun certainly remained in Suruga Province in the immediate aftermath of his success, acting as a protector for the young Ujichika. It is also suggested that during this period he acquired or was rewarded with estates in Izu Province, though again, that isn’t recorded with certainty.

    Soun’s actions following this are murky; he appears to have returned to the direct service of the Shogun in around 1491, though he seems to have remained physically in Suruga Province. In 1493, the Meio Coup changed Soun’s situation considerably, although again the exact circumstances are open to speculation.

    Suruga Province, where Soun made a name for himself. Izu Province is the peninsula to the bottom right of Suruga, and Sagami is just above that.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691794

    What is certain is that Soun would lead an attack into neighbouring Izu Province that would eventually see him take control of the entire province. Some sources suggest that Soun was acting on the orders of Hosokawa Masatomo, the instigator of the Meio Coup; others indicate that Soun was acting on his own initiative. The situation in the Kanto was already volatile, and the coup in Kyoto had only made things worse, giving Soun a chance to improve his fortunes.

    Soun’s actual conquest of Izu is subject to considerable mythologising, with some stories telling us that he spied on the province in person, posing as a pilgrim to the area’s many hot springs, whilst others say that he was welcomed as a liberator and kept his army under tight control, preventing any pillaging. Soun is also supposed to have secured the province in under 30 days, launching a surprise attack on the residence of the previous lord of Izu, and either killing him or forcing him to commit suicide.

    The reality seems to have been a protracted campaign, with Soun trying to capture the leader of the province in a rapid advance, but failing to do so, leading to a drawn-out war that would not be finally resolved until 1498, though the historical record does seem to suggest that Soun’s victory was more or less guaranteed after around 1495.

    Despite his conquest of Izu, Soun remained a nominal vassal of the Imagawa Clan and took an active part in their campaigns in the Kanto. He would campaign on their behalf in Kai Province, and in Sagami (modern-day Yamanashi and Kanagawa Prefectures), famously capturing Odawara Castle in late 1495. The legends tell us that Soun captured the mighty fortress through trickery, convincing the lord to go hunting and then taking the castle while he was away. Modern scholars suggest that a large earthquake that year undermined the fortifications of Odawara and made holding it untenable.

    The remains of the moat at Odawara. The castle that stands on the modern site is a 20th century reconstruction of the fortress as it appeared in 1590. The castle that Soun took in 1495 would have been an formidable, but considerably smaller structure.
    By 柴錬アワー – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=81578474

    In the short term, Soun would continue to support the Imagawa Clan, but as time went on, he began to take on an increasingly independent appearance, as his power grew, and the Imagawa found themselves distracted by events elsewhere. In 1507, the Eisho Disturbance (which led to the Hosokawa Rebellion we talked about previously) ended what little remained of Shogunate influence in the Kanto, and with the Imagawa distracted (or by some accounts, overstretched), Soun was able to extend his direct control of Sagami and Izu Provinces.

    Soun would clash with the Miura Clan of Sagami, who were in turn supported by the Ogigayatsu branch of the Uesugi Clan. Soun would advance on Edo Castle (on the site of the modern Imperial Palace in Tokyo) in early 1510, but a counterattack by the Miura and Ogigayatsu would drive him back as far as his base at Odawara.

    Soun would survive this crisis, and the destruction of the Miura Clan is said to have become the singular focus of his later life. Starting in the summer of 1512, Soun would make steady advances against the Miura, driving them out of Sagami Province, and defeating supporting attacks from the Ogigayatsu, until, by July 1516, the Miura had been bottled up in the eponymous Miura Peninsula (in modern Kanagawa Prefecture) before being destroyed with the capture of their final fortress at Misaki Castle.

    Soun would engage in several further campaigns, even crossing into modern Chiba, but in 1518, he handed control of the clan over to his son, Ujitsuna, before passing away in August the following year.

    Hojo Ujitsuna, who would adopt the name and symbol of the Hojo after his father’s death.

    Though Soun himself would never take the name Hojo, his actions secured the dominance of his clan in the Kanto region for most of the 16th Century. Though they would never be completely unchallenged, the clan would eventually rise to become masters of the area around modern Tokyo, until they eventually fell foul of Toyotomi Hideyoshi’s campaigns to unite the realm, with their mighty fortress at Odawara being taken, and the clan destroyed in 1590.

    In many ways, Soun is the archetype of what would become known as a “Sengoku Daimyo”, a kind of warlord who was not content with simply fighting with his neighbours, but worked to improve the lands he ruled. In 1506, Soun ordered a land survey in Sagami Province, the first of its kind in this new era, and he would introduce sweeping reforms to law and justice in his territories that would serve as inspiration for generations of Samurai that followed him, and in some cases, formed the basis for the legal system in place during the Edo Period, and even into more modern times.

    Sources
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%97%A9%E9%9B%B2
    https://ja.wikipedia.org/wiki/%E5%BE%8C%E5%8C%97%E6%9D%A1%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%B5%A6%E5%8D%8A%E5%B3%B6
    https://ja.wikipedia.org/wiki/%E7%AB%8B%E6%B2%B3%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84

  • The Ikko-ikki

    The Ikko-ikki

    History often focuses on the rich and powerful doing rich and powerful things. Kings, Emperors, Shoguns, and Daimyo ride around on magnificent horses, hacking each other to bits with their swords, while hundreds of thousands of anonymous lower-class types charge into certain death for the honour and glory of whoever paid for the records to be written.

    Just look at all that honour and glory.

    While this particular version of history is suitably exciting and dramatic, it does tend to overlook those anonymous lower-class types. Sometimes, however, those same lower-class types take matters into their own hands, pick up whatever weapons are to hand, and do some hacking of their own.

    As Japan collapsed into the chaotic violence of the Sengoku Jidai, peasants, priests, and clergymen found themselves at the mercy of local Samurai lords who sought to exploit their labour, or burn their homes, and sometimes both. Many peasants found themselves (willingly or otherwise) in the service of one such lord or another, forming the Ashigaru who would eventually go on to form the backbone of most armies in the later Sengoku Period.

    Some, however, weren’t keen on dying for some rapacious shugo or in the service of a Shogun who was so far removed he might as well have been on the moon. These peasants formed what would become known as Ikko-shu, which is often translated as “Single Minded Schools”. Often inspired by religious teachings and based at fortified temples, the ikko-shu were quite diverse in their objectives, but were often motivated by local defence and what we might now think of as social justice.

    The religious component of the ikko-shu is debated even today. The progenitor of the movement was a monk called Rennyo, who became the abbot of the Honganji Temple, espousing the Jodo Shinshu sect. Rennyo was a charismatic guy, perhaps best highlighted by the fact he ended up with five wives and 27 children, three of whom were born when he was already in his 80s, which suggests he was more than a little compelling.

    Profound reproduction aside, Rennyo preached a doctrine that was incredibly radical for its time. It would take far too long to explore the complete details of his preaching, but for the purposes of this post, the key idea is that faith, not social class, defines a person’s worth.

    A contemporary portrait of Rennyo, which doesn’t do much to capture his apparent charisma.

    This was an explosive idea in a society that was as rigidly stratified as medieval Japan. Rennyo would go on to preach the ideas of spiritual equality, communal support, and collective morality, a powerful combination of ideas that found many willing followers amongst the peasantry, who were often victimised by a warrior and noble class who justified their oppression in spiritual and religious terms (the Emperor was a literal son of heaven, after all.)

    Rennyo himself was no revolutionary, even by the standards of the time. Though his ideas were radical, he preached order and obedience in accordance with the beliefs of Jodo Shinshu, emphasising the importance of peace and harmony, even at a time when the country was already tearing itself apart. His followers initially followed these teachings quite closely. The growing communities of ikko-shu were self-reliant, but largely peaceful.

    Unfortunately, peaceful intentions don’t necessarily result in peaceful outcomes. The autonomy of the ikko-shu inevitably attracted the ire of the powerful Daimyo, who would not tolerate any group of peasants defying their will. Peasant uprisings in and of themselves were nothing new; Japan, much like most medieval states, had a long history of often violent tension between ruler and ruled.

    What made the ikko-shu different was their belief that everyone, regardless of education or social class, had the potential for divine salvation. This upset just about everybody in the upper classes, and opposition to the ikko-shu became one of the few things that rival factions could agree on.

    One aspect of the early Sengoku Period, especially around Kyoto, was the presence of rival temples, which would often have cadres of warrior monks at their disposal. Honganji would become the target of the Enryakuji Temple in 1465, when the monks there declared that Rennyo and his followers were enemies of Buddhism.

    A later recreation of how warrior monks might have dressed.

    It might seem slightly strange to think of Buddhist monks being so militant, but it is important to remember that the temples of this period were political players in their own right; some would even go on to have power rivalling later Daimyo. In this context, then, it isn’t so unusual for one of them to have decided to destroy Honganji and remove the threat of the ikko-shu.

    The attack was largely successful, and Rennyo and his followers were forced to flee. This actually turned out to be good for them in the long term, as Rennyo was able to find supporters amongst the enemies of Enryakuji, leading to the establishment of several new temples loyal to Rennyo and his teachings.

    The profile of the ikko-shu would continue to rise, and they were often viewed as a potent counterweight to other Buddhist sects, which had already proved themselves willing and able to meddle in the ongoing political chaos. In 1474, the guardian of Kaga Province, Togashi Masachika, called on Rennyo to support him in a conflict within the wider Togashi clan. Rennyo agreed when he learned that a rival sect had taken the side of Masachika’s opponents.

    The intervention of the ikko-shu was decisive, and Masachika was able to overcome his foes. However, he began to sour on the support of Rennyo and his followers as he began to worry that their egalitarian message would spread amongst the peasants of Kaga Province.

    He was right to worry, although Rennyo himself departed the area shortly after the fighting, and would go on to establish several other temples, his followers remained in Kaga, and their teachings indeed proved popular with the locals, swelling their numbers and establishing several fortified temples in the province.

    The wider ikko-shu movement would continue to grow under Rennyo’s leadership, but we’re going to focus on Kaga Province in particular. As we’ve mentioned, although previously happy to make use of the military strength of the ikko-shu, Togashi Masachika grew increasingly alarmed about the spread of the movement.

    In 1475, he drove the ikko-shu out of Kaga, forcing them to seek refuge in neighbouring Etchu Province. Just like Masachika before him, the shugo (governor) of Etchu, Ishiguro Mitsuyoshi, was alarmed by the presence of the ikko-shu and sought to suppress them. However, when he launched an attack in 1481, he was defeated, and the ikko-shu, basing themselves at the Zuisenji Temple, took control of large parts of the province.

    Back in Kaga, events elsewhere in Japan led Masachika to impose increasingly burdensome taxes on the population, and in 1488, a similar revolt broke out amongst the peasantry, willingly aided by the ikko-shu crossing back from Etchu. Although the events in Etchu resulted in the first widely recognised independent action of the ikko-shu, the revolt in Kaga is typically considered to be the first example of Ikko-Ikki, that is, “Single Minded Uprising”, and a catch-all name that would eventually refer to the movement as a whole.

    Rennyo himself actually spoke out against the rebellion and attempted to persuade his followers not to support it, but the die had been cast, and although the initial uprising would not lead to complete Ikko control of Kaga by 1506, Kaga Province was being referred to as “ruled by peasants” in contemporary sources.

    Rennyo died in 1499, and with his passing, the Ikko-Ikki movement transitioned from simple self-defence to full participation in the Sengoku Period’s many wars. As early as 1494, there had been attempts to provoke similar uprisings in neighbouring provinces, with limited success; even when the uprisings had been triggered, they were often badly organised and swiftly put down.

    In 1506, the Kaga Ikko-Ikki decided on a more direct approach and invaded neighbouring Echizen Province, home of the Asakura Clan. Some sources estimate the Ikko Army had as many as 300,000 peasant warriors, and although this is certainly an exaggeration, it goes some way towards highlighting the anxiety shown towards the popularity and relative success of the movement.

    The invasion was stopped by the Asakura Clan, and the defeat of the Ikko-Ikki is supposed to have cost them 100,000 casualties (perhaps interpretable as a third of their army). Regardless of the actual numbers, the victory gave the Asakura the momentum to issue an edict banning the Ikko-shu ideology in their lands.

    Edicts alone didn’t do much to stop the popularity of the movement, though there was another serious uprising near Kyoto in 1531 (the Tenbun Disturbance) and a supporting uprising in Nara the next year.

    Other parts of Japan would also suffer serious outbreaks of Ikko-Ikki, most significantly in 1563-4, when a major uprising in Mikawa Province would sorely test Tokugawa Ieyasu (then using the clan name Matsudaira), who was able to achieve a military victory but would be forced to deal with the political fallout of the uprising for nearly 30 years after the event.

    A later illustration of the Mikawa Uprising.

    Probably the most famous of the Ikko-Ikki conflicts would be the one against Oda Nobunaga. Actually several conflicts the ongoing feud between Nobunaga and the Ikko-Ikki, would lead to some of the bloodiest episodes in an already bloody period.

    In 1568, Nobunaga arrived in Kyoto, nominally to support the last of the Ashikaga Shoguns but in reality to rule himself. In response, the Ikko-shu leaders at Ishiyama (in modern Osaka) issued a 1570 decree stating that Nobunaga was an enemy of the movement and should be opposed.

    Nobunaga was naturally taken aback by that and responded by laying siege to Ishiyama. He simultaneously launched attacks against other Ikko establishments, notably at Nagashima (near modern Nagoya) in a siege that lasted until 1574, and cost the lives of 20,000 or more Ikko-shu adherents.

    Another later illustration, this time of the Battle at Nagashima

    He would continue his attacks on the movement throughout 1574 and beyond, advancing against them in Echizen as part of his conquest of that province, before finally reducing the great fortress temple at Ishiyama in 1580, after a ten-year siege (the longest in Japanese history), but a fire broke out shortly before peace could be finalised. Sources disagree on the origin of the blaze, but it destroyed Ishiyama and tore the spiritual heart out of the Ikko movement.

    Later, in one of his last campaigns, Nobunaga sent his subordinates to put down the Ikko-Ikki in Kaga, where it was finally crushed in March 1582, and the “Province ruled by peasants” was brought to an end after almost a century of independence.

    Though the political independence of the Ikko movement would not survive the end of the Sengoku Period, the religion itself endured, though not without difficulty. After Nobunaga’s suppression, the movement made a comeback under Toyotomi Hideyoshi, gaining lands and privileges in Kyoto.

    There would be a doctrinal and later physical split in the 17th Century, and an East Honganji and West Honganji (named after their relative locations in Kyoto) would emerge. In the modern period, changes in laws, customs, and further factional splits mean there are now dozens of sects of various sizes, all claiming to be descended from the original Jodo Shinshu, which is now the most widespread Buddhist Sect in Japan, with more than 22,000 temples associated with it in one form or another

    The Nishi-Honganji as it appears today.
    By 663highland, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=56357164

    Sources
    https://en.wikipedia.org/wiki/Ikk%C5%8D-ikki
    https://en.wikipedia.org/wiki/Ikk%C5%8D-sh%C5%AB
    https://ja.wikipedia.org/wiki/%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E9%95%B7%E5%B3%B6%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E8%B6%8A%E5%89%8D%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E7%9F%B3%E5%B1%B1%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%B2%B3%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E4%B9%9D%E9%A0%AD%E7%AB%9C%E5%B7%9D%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%8A%A0%E8%B3%80%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E8%B6%8A%E4%B8%AD%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E7%9C%9F%E5%AE%97%E5%A4%A7%E8%B0%B7%E6%B4%BE%E4%BA%95%E6%B3%A2%E5%88%A5%E9%99%A2%E7%91%9E%E6%B3%89%E5%AF%BA
    https://ja.wikipedia.org/wiki/%E5%AF%8C%E6%A8%AB%E6%94%BF%E8%A6%AA
    https://ja.wikipedia.org/wiki/%E6%9C%AC%E9%A1%98%E5%AF%BA%E3%81%AE%E6%AD%B4%E5%8F%B2
    https://ja.wikipedia.org/wiki/%E4%B8%80%E5%90%91%E5%AE%97
    https://ja.wikipedia.org/wiki/%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E8%93%AE%E5%A6%82
    https://en.wikipedia.org/wiki/Hongan-ji

  • The Hosokawa Rebellion

    The Hosokawa Rebellion

    As we’ve looked at previously, internal clan conflict wasn’t uncommon during the 15th century; in fact, it had gotten to the point that violent succession struggles were almost a fact of life. One exception to this rule had been the Hosokawa Clan.

    In the mid-15th Century, the Hosokawa were just one of several powerful clans that dominated the area around Kyoto, the centre of political power in the realm. While other clans had risen and fallen throughout the Century, the Hosokawa went from strength to strength, in large part because they managed to maintain a stable succession, leading to one of their number, Hosokawa Masatomo, being strong enough to launch the Meio Coup in 1493, giving him effectively complete control of the government and what was left of its prestige.

    Hosokawa Masatomo, who arguably led his clan to the height of its power, and laid the groundwork for its downfall.

    The relative stability of the Hosokawa Clan came to an end with Masatomo, however. He had succeeded his father largely because he had been the only viable candidate and had earned the support of his clan’s vassals after his father’s death. Masatomo apparently didn’t learn from this, however. Firstly, his spiritual beliefs meant that he swore off contact with women, which rather limited his opportunities to father an heir.

    This was no problem, though; adoption was(and continues to be) a widely accepted custom amongst the rich and powerful in Japan, and all Masatomo had to do was select a candidate who could earn the support of the wider Hosokawa Clan, and their position would be (relatively) secure.

    It must have come as quite a shock then, when Masatomo adopted not one, but three sons. To be fair, he didn’t adopt them all at once, and most contemporary sources speculate that his intentions were to split the Hosokawa lands between his new heirs, but you won’t be surprised to learn that it didn’t work out that way.

    No sooner was the ink dry on the adoption documents than rival factions began to form around the three potential heirs. Masatomo didn’t help matters by clearly favouring one son, Sumitomo, over the other two, but the whole situation would have been precarious even under the best of circumstances, and the Hosokawa certainly didn’t enjoy those.

    Hosokawa Sumitomo, Masatomo’s apparently preferred heir.

    We’ve looked at the wide-ranging political problems the Shogunate faced during the latter half of the 15th century, and when Masatomo seized control of the government, he also inherited those problems. It’s hard to see how even the most focused, capable, and diplomatic leader might have reversed the situation the Shogunate found itself in, and unfortunately for the Hosokawa, Masatomo was an eccentric iconoclast, prone to doing things like attempting to fly, deriding long-standing ceremonies, and generally making political enemies wherever he went.

    It is a strange quirk of human history, though, that factions who seem to have hostile (and often violent) intentions towards each other will exist in a kind of tense equilibrium as long as there is someone, or something, that they can focus their ire on. In the early 16th century, that someone was Masatomo.

    None of the three factions was strong enough to openly oppose him, because if they had, they’d have been attacked and wiped out by the other two, who would need little encouragement to remove a rival, even if that meant supporting Masatomo in the short term.

    It is also true that, eventually, the dam always breaks, and when it comes to court politics, that usually means blood. In June 1507, supporters of one of Masatomo’s adopted sons (Sumiyuki) assassinated him in his bathhouse. The next day, they attempted to do the same thing to another son, Sumitomo, but he managed to escape with the help of his allies in the Miyoshi Clan.

    Just a moment ago, I mentioned that one faction couldn’t make a move without antagonising the other three, and that’s exactly what happened. Sumiyuki’s supporters had tried to remove Sumitomo and failed. Now, Sumitomo fled Kyoto and sought the aid of the third brother, Takakuni, who was only too happy to oblige.

    The stylised end of Hosokawa Sumiyuki.
    Musuketeer.3 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24893374による

    The combined forces of Takakuni and Sumitomo were indeed too much for Sumiyuki, and by August, he had been defeated and forced to commit suicide. The question then was who would actually succeed Masatomo. Both Takakuni and Sumitomo could arguably claim to have avenged their adopted father’s death, and both had significant support from the remaining Hosokawa retainers.

    As we mentioned last time, it is at this point that the previously deposed Shogun, Yoshitane, returned to the scene. Given that Masatomo had overthrown him in a coup and installed a puppet, it wasn’t difficult to convince Shogunate loyalists to side with Yoshitane. Suddenly, becoming heir to the Hosokawa Clan wasn’t quite the prize it had been. Though Sumitomo was in the stronger position, he now faced a resurgent Yoshitane, and his brother, Takakuni, saw the way the wind was blowing and threw in his lot with the returning Shogun as well.

    Just as Sumiyuki had been unable to oppose the combined forces of his brothers, Sumitomo did not have the strength to challenge the Shogun and Takakuni. Sumitomo also lost considerable support due to the actions of his supporters in the Miyoshi Clan, who had become overbearing in the short period after their victory.

    So, in April 1508, when Yoshitane and Takakuni marched on Kyoto, Sumitomo and the Miyoshi had little choice but to flee with their puppet Shogun, Yoshizumi. Shortly after this, Yoshitane was reinstated as Shogun, and Takakuni was named the new head of the Hosokawa Clan.

    The once and future Shogun, Yoshitane, picked the right moment to return to the political scene.

    In June the following year, Sumitomo and the Miyoshi attempted to retake the city but were defeated and driven back; however, a counterattack led by Yoshitane was similarly defeated. The back-and-forth nature of the conflict continued until the Battle of Ashiyagawara (sometimes called the Siege of Takao Castle), in the summer of 1511, after which Sumitomo’s victorious forces were able to briefly reoccupy Kyoto.

    ‘Briefly’ is the operative word here, because in September of the same year, Takakuni and Yoshitane’s forces counterattacked, retook Kyoto, and drove Sumitomo and the Miyoshi back to their strongholds in Awa Province, across the Inland Sea on Shikoku.

    Awa Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1652119

    Around this time, Yoshizumi died of illness, and Sumitomo suffered a serious loss of support. Many of his allies had supported Yoshizumi as Shogun, and Sumitomo as his champion, but now Yoshizumi was gone, Yoshitane, who was now firmly entrenched in Kyoto, was the only remaining claimant to the title, and many Shogunate loyalists deserted to him, weakening Sumitomo and strengthening Takakuni.

    Ashikaga Yoshizumi, whose death proved that a puppet shogun is better than no Shogun at all.

    This stalemate did not mean peace, however, and constant, low-level fighting would continue throughout the region and the wider realm; what would later be called the Sengoku Jidai was already well underway, even if the area immediately around Kyoto was relatively quiet.

    In 1517, the stalemate was broken when Miyoshi forces in support of Sumitomo invaded Awaji and used it as a springboard to threaten the mainland. Around this time, the Ouchi Clan, who had supported Takakuni and Yoshitane for the better part of 10 years, left the capital to deal with unrest in their home provinces, caused by the apparent resurgence of Sumitomo and the Miyoshi’s faction.

    The departure of the Ouchi was a major blow to Takakuni, and over the next two years, he saw his position gradually chipped away, as forces defected to Sumitomo or simply abandoned the fight to deal with their own affairs. Finally, in early 1520, Shogun Yoshitane himself switched sides, throwing his support behind Sumitomo and forcing Takakuni to flee Kyoto.

    Ouchi Yoshioki, the head of the Ouchi Clan, whose decision to leave Kyoto seriously weakened Takakuni.

    Takakuni fled to Omi Province, but he wasn’t ready to roll over just yet. Gathering a force of his allies, he counter-attacked in May 1520 and retook the capital. This time, his victory was decisive; he forced the leader of the Miyoshi Clan to commit suicide and even managed to drive Sumitomo back into exile on Shikoku, where he died of illness shortly afterwards.

    The following year, Takakuni exiled the fickle Yoshitane and installed Ashikaga Yoshiharu, the son of Yoshizumi, as Shogun, though he was just as much a puppet ruler as his father had been. Takakuni was appointed kanrei (deputy) for the new Shogun’s enthronement ceremony, but would resign the position immediately afterwards, proving to be the last man to hold the position, according to historical records.

    It wouldn’t be until October 1524 that the last embers of Miyoshi resistance were stamped out on Shikoku, but even then, Takakuni was far from secure in his position. In 1526, he faced serious opposition from within his own clan and was defeated when he tried to march against them. In 1527, this combined force actually managed to drive Takakuni out of Kyoto, and an attempted counterattack was defeated at the Battle of Katsuragawa in March that year.

    Takakuni, ever tenacious, refused to give up, despite being defeated in 1528 and again in 1530. Things finally came to a head for him in 1531, at the Battle of Tennoji, which is often called the Daimotsu Kuzure, which can be translated as “The Fall of the Big Shots” (lit. big names fall, or collapse).

    The Battlefield Memorial of the Fall of the Big Shots.

    Takakuni was defeated. He survived the battle but was captured shortly afterwards, supposedly whilst hiding in an indigo storage barrel at a dye shop, after which he was obliged to commit suicide. Several of his main supporters (the eponymous “Big Names”) suffered similar fates, and Takakuni’s faction disintegrated.

    Takakuni’s body was likely still warm (and probably blue, given his hiding place) when the forces that had opposed him turned on each other. Members of the Hosokawa, Hatakeyama, and Miyoshi Clans all began fighting, and any hope of retaining a stable government in Kyoto was lost.

    Sources
    https://ja.wikipedia.org/wiki/%E6%B0%B8%E6%AD%A3%E3%81%AE%E9%8C%AF%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E7%89%A9%E5%B4%A9%E3%82%8C
    https://ja.wikipedia.org/wiki/%E6%A1%82%E5%B7%9D%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E6%99%B4
    https://ja.wikipedia.org/wiki/%E7%AD%89%E6%8C%81%E9%99%A2%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E8%8A%A6%E5%B1%8B%E6%B2%B3%E5%8E%9F%E3%81%AE%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E8%88%B9%E5%B2%A1%E5%B1%B1%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E4%B8%8B%E7%94%B0%E4%B8%AD%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E6%BE%84
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%86%85%E7%BE%A9%E8%88%88

  • The Eisho Disturbance

    The Eisho Disturbance

    Last time, we looked at the Meio Coup that saw the Shogun’s kanrei (deputy), Hosokawa Masatomo, take over the government and install a puppet Shogun with himself in effective control. At the end of that post, we also looked at how, despite the coup’s success, Masatomo’s grip on power was far from secure.

    Hosokawa Masatomo, the most powerful man in the realm following the Meio Coup.

    As soon as the dust settled, Masatomo found himself surrounded by problems. Some had been long-standing, violence between powerful clans in the provinces had been a problem for decades, and Shogunate authority outside of Kyoto was tenuous at best.

    Within Kyoto, too, there were enduring rivalries between different factions, sometimes within the same family, all revolving, as it always had, over who would control the throne, or the man (it was always a man) sitting on it. In many ways, Masatomo’s coup can be seen as a continuation of political instability that went back centuries. As long as there had been an Imperial Throne (nearly a thousand years at this point), there had been powerful families vying to control it. That situation hadn’t really changed when the centre of power became the Shogun instead of the Emperor.

    Some of the problems were of Masatomo’s own making, though. He was, but most contemporary accounts describe him as an authoritarian and quite eccentric character. It is easy for us to imagine the Shogun as some all-powerful ruler, but the reality was that there was a considerable amount of power sharing in the capital. This was no democracy, but it was also expected that the powerful clans surrounding the throne would be consulted about government matters and have their seat at the table when it came to running things.

    There had been several examples of powerful families coming to dominate the government, and again, Masatomo was just continuing that trend, but like the families who came before him, centralising all power in one man attracted a lot of hostility from the other clans who now found themselves frozen out.

    The other problem with Masatomo was that he was something of an eccentric iconoclast. A follower of the ascetic Shugendo sect of Buddhism, he lived an austere life, swearing off certain foods, all alcohol and the company of women, though some contemporary sources suggest his aversion to sex wasn’t limited to his male companions, and he was apparently a practitioner of shudo, a kind of ritualised homosexuality that was common amongst Samurai.

    Modern day practitioners of Shugendo, of which Masatomo was a keen adherent.
    By 唐山健志郎 (Kenshiro Karayama) – 唐山健志郎 (Kenshiro Karayama), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2259089

    Masatomo is supposed to have believed that his religious fervour would allow him to engage in magical feats, such as being able to fly or speak mystical languages. He had more practical eccentricities as well; he would go on long journeys, sometimes alone, and without telling his retainers, meaning that government would effectively come to a halt until he could be found.

    Religious and sexual habits aside, Masatomo also opposed much of the pomp and ceremony surrounding the institutions of government. It is said that he disliked the formal clothing required at certain ceremonies, and the official enthronement of the new Shogun was delayed simply because Masatomo refused to wear the eboshi hat required by tradition.

    A 17th Century depiction of an official wearing the eboshi hat that Masatomo despised.

    Masatomo also had a shockingly (for the time) rational approach to the Imperial Court as well. He is supposed to have opposed the enthronement ceremony of Emperor Go-Kashiwabara on the grounds that, since the Emperor no longer had any real power, there was no point in a grand ceremony. This was technically true, but flew in the face of long-established tradition.

    So a combination of Shogunate weakness, Political problems, and personality issues meant that Masatomo’s position was never strong, and he wouldn’t help matters with some of the decisions he made. Given Masatomo’s apparent aversion to women, he wasn’t able to produce an heir (obviously). This problem wasn’t an uncommon one at the time, and adoption was usually the preferred solution.

    Masatomo, never one to do anything the easy way, adopted three sons, Sumimoto, Sumiyuki, and Takakuni. You may remember, in the period leading up to and including the Onin War, one of the key factors in the instability that gripped the realm was the frequency of internal conflict over clan succession. One of the reasons the Hosokawa Clan had been able to take such a strong position was that they had largely been able to avoid these struggles, with Masatomo succeeding his father relatively smoothly.

    Some contemporary sources suggest that Masatomo’s ultimate plan was to divide the Hosokawa lands between two of these sons, while the third would inherit the position of kanrei and thus real political power. Initially, it seems that Masatomo favoured Sumimoto to succeed him as kanrei, but the fact that all three ‘sons’ came from three different families meant that the succession was now the subject of growing factional rivalries.

    Hosokawa Sumitomo, Masatomo’s choice as heir.

    This situation was precarious, but held together by the sheer force of Masatomo’s will. With power centralised in his hands, he could exert enormous control over what remained of the Shogunate government and its nominal loyalists. This way of doing things required him to be alive, however, which he no longer was after June 23rd, 1507, when he was assassinated.

    The assassins were apparently partisans of Sumiyuki, favouring him as kanrei over Sumitomo, who they also attacked at the same time as his father, though Sumitomo was able to escape with the help of his supporters, led by members of the Miyoshi Clan (a name that will become important later).

    The fact that Sumitomo survived was a problem for Sumiyuki, especially after he fled to Takakuni, the third brother, who agreed to support him and march against Sumiyuki. There was a series of blood battles between the rival factions until Sumitomo’s supporters, led by Miyoshi Yukinaga, took his final refuge at Yushoken, forcing Sumiyuki to commit suicide.

    An image depicting Sumiyaki at the moment of his death.
    Musuketeer.3 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24893374による

    It turns out that your enemy’s enemy isn’t always your friend, though, and it wasn’t long before Takakuni and Sumitomo were at each other’s throats. The problem stemmed from Sumitomo’s supporters amongst the Miyoshi Clan, whose strength and growing overbearingness earned them many jealous rivals. Then, in late 1507, former Shogun Yoshitane (who had fled after the Meio Coup) returned to the scene.

    Yoshitane, after fleeing into exile, had been supported by the Ouchi Clan based in modern-day Yamaguchi Prefecture, and now they raised their banners in support of his march on Kyoto. Although not strong enough to take the city at first, shortly after the new year, Takakuni became the focal point for anti-Miyoshi feeling and chose to throw in his lot with the old Shogun.

    This combined force attacked Kyoto and took the city in early April, forcing Sumitomo and Shogun Yoshizumi to flee. Takakuni was recognised as the new head of the Hosokawa Clan, and Yoshitane was reinstated as Shogun, beginning his second reign.

    Sumitomo and Yoshizumi were down but not out, however, and what followed was more than 20 years of strife that is collectively called the Hosokawa Civil War, or Hosokawa Rebellion. This conflict had all the hallmarks of the internal violence that had wracked multiple clans throughout this period, but wrought on a massive scale, involving not just the Hosokawa but their vassals, retainers, and the Shogunate itself.

    Sources
    https://ja.wikipedia.org/wiki/%E6%B0%B8%E6%AD%A3%E3%81%AE%E9%8C%AF%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E9%AB%98%E5%9B%BD
    https://ja.wikipedia.org/wiki/%E4%B8%89%E5%A5%BD%E4%B9%8B%E9%95%B7
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%BE%84%E4%B9%8B
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%94%BF%E5%85%83

  • The Meio Coup

    The Meio Coup

    As we’ve discussed previously, by the 1490s, the Ashikaga Shogun was a shadow of its former self. The Onin War had effectively ended even the pretence of Shogunate power, and in the provinces, what would later be called the Sengoku Jidai was already underway.

    The Onin War ultimately broke the Shogun’s power.

    There’s a post on the Onin War if you want details, but very briefly, the war was fought over who would succeed Ashikaga Yoshimasa as Shogun, his son (Yoshihisa), or his brother (Yoshimi). When the war ended in 1477, it was his son who became Shogun.

    Yoshihisa was apparently a bit of a lush, and contemporary sources paint him as a young man who was too fond of wine and women. In fact, when he died suddenly in 1489, aged just 25, it was widely blamed on his hedonistic lifestyle (not a bad way to go, mind you).

    Despite his proclivities, Yoshihisa died without a male heir, and it was at this point that the son of the defeated brother, Ashikaga Yoshitane, became Shogun. This might seem like a strange choice, and it certainly wasn’t unopposed, but he apparently had the support of Hino Tomiko, Yoshihisa’s mother, who was widely regarded as one of the most influential women in Japanese history.

    Quite why Tomiko chose to support Yoshitane isn’t documented, but given her reputation for political intrigue, she probably had some long game in mind. Yoshitane wouldn’t actually become Shogun until July 1490, and even when he took the throne, his position was weak.

    Ashikaga Yoshitane was a surprising and ultimately controversial choice for Shogun.

    There were myriad problems in and around the Shogun’s government, but the fundamental issue seems to have been that Yoshitane was the son of the man who had been defeated in the Onin War just 13 years earlier. The men who had won that war were still in government, and they weren’t fans of the idea of having to serve someone who was probably going to be out for revenge.

    When Tomiko announced her support for Yoshitane, several high-ranking members of the government resigned their positions rather than serve under him. Initially, this might not have been a problem. Yoshitane was a young man (just 23) who enjoyed the support of one of the realm’s most powerful figures, Hino Tomiko, and the advice and guidance of his father, Yoshimi, who might have been Shogun himself, if things had gone differently.

    Yoshitane was also aided by his kanrei (deputy), Hosokawa Masamoto, an experienced (if slightly eccentric) politician. As seems to be inevitable with the Ashikaga, though, this initial optimism didn’t last. Ashikaga Yoshimi died in January 1491, just months into the new Shogun’s reign, and it seems that his relationship with Hino Tomiko soured too. Some sources (admittedly biased against Tomiko) suggest this was because Yoshitane turned out to be not as compliant as Tomiko had intended, but whatever the reason, Yoshitane was obliged to find a new way to shore up his power.

    To do this, he turned to the time-honoured tradition of his forebears and went to war. The region around Kyoto had been devastated by the Onin War, and recovery had been unequal at best. There were numerous uprisings from angry peasants and religious movements throughout the decades of ‘peace’, and Yoshitane saw an opportunity to flex his muscles and put these troublemakers in their place.

    The first blow was struck against the Rokkaku Clan. Like his predecessors, Yoshitane had few military resources of his own to call on, so he summoned several powerful lords to do the fighting for him. They agreed eagerly, but one figure who opposed the campaign was Hosokawa Masatomo. Quite why the kanrei was against the campaign isn’t clear, but this led to a schism between the Shogun and his most powerful official.

    Hosokawa Masamoto, the Shogun’s Deputy and most powerful official.

    In response, Yoshitane began relying on other lords to do his bidding, attempting to cut Masatomo out of the picture. In 1493, he launched another campaign, this time seeking to bring an end to the division in the once powerful Hatakeyama Clan. This time, Masatomo’s opposition is easier to understand. The Hatakeyama and Hosokawa Clans were historic rivals, and the ‘civil war’ in the Hatakeyama Clan had been to the Hosokawa’s benefit. If the Shogun succeeded in ending the fighting, then the Hatakeyama might regain their strength, and Masatomo couldn’t have that.

    When the Shogun issued orders for an army to be gathered in January 1493, Masatomo went to work. He contacted the faction within the Hatakeyama that the Shogun intended to attack and made arrangements with them to earn their support for what came next. Throughout early spring that year, Masatomo gathered others who were unhappy with Yoshitane. Some were partisans of the armies that had opposed Yoshitane’s father; others were disgruntled with the political situation, like Hino Tomiko, who now sided against the man she had supported just a few years earlier.

    Others were almost certainly just opportunists, but by April, Masatomo was ready to move. He waited for the Shogun’s army to attack the Hatakeyama in Kawachi Province (in modern Osaka), and when Kyoto was vulnerable, he launched his coup.

    It all went relatively smoothly for Masatomo. His forces took the city without much trouble, and Hino Tomiko issued an order commanding that Masatomo take control to restore order, giving his actions the veneer of legality. Masatomo then announced he would depose Yoshitane and replace him with Ashikaga Yoshizumi, who had been adopted by Hino Tomoki and Shogun Yoshimasa.

    Ashikaga Yoshizumi, installed as Shogun after the Meio Coup.
    Geneast – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=21645552による

    When the news reached the army in Kawachi, it disintegrated almost immediately, with many vassals supporting the new Shogun and effectively legitimising Masatomo’s coup. Yoshitane could still call on around 8000 loyalists to fight for his cause, but the situation was dire.

    As well as Yoshitane’s (much reduced) loyalists, the Emperor himself was apparently against the coup. You may remember that the Shogun was technically a servant of the Imperial Court, and although it had been centuries since the Emperor had actually had the power to decide who would be Shogun, the idea that someone else could overthrow him was an affront to what remained of Imperial prestige.

    The Emperor was so angry that he even threatened to abdicate, but the impotence of his position was highlighted when Imperial officials pointed out that a) even if he abdicated, the coup would not be reversed, and b) the Imperial Court couldn’t afford the ceremony, and might have to resort to borrowing money for it from the very Shogunate they sought to protest.

    So the Imperial Court prevaricated by engaging in some religious ceremonies that the Emperor was required to attend, and would therefore be unavailable to condone or condemn the coup. This led to a strange stalemate, where the Imperial Court could do nothing to change the course of events, but the Shogunate (controlled by Masatomo) could not compel the court to obey, denying the coup the full support of Japan’s ‘legal’ sovereign.

    Emperor Go-Tsuchimikado was on the throne during the coup and was pretty annoyed about it.

    Political difficulties aside, the reality was that Masatomo was now in control, and to demonstrate this, he ordered an army to be dispatched to Kawachi Province to deal with what was left of the old Shogun’s loyalists. Chronicles at the time suggest the force was as large as 40,000, and, faced with such odds, Yoshitane and his supporters retreated to and fortified a nearby temple, where they hoped to hold out.

    The situation got worse for Yoshitane, however, as a relief force sent by his supporters met Masatomo’s army near Sakai (modern Osaka), where they were defeated, effectively ending any chance Yoshitane had of reversing the coup.

    Not long afterwards, Masatomo’s forces attacked the temple and quickly overwhelmed its defences. Several of Yoshitane’s prominent supporters committed suicide, but Yoshitane himself was captured and taken back to Kyoto and held at the Ryoanji Temple.

    A modern scene of Ryoanji Temple, where Yoshitane was held. Picturesque as prisons go.
    663highland – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=159351811による

    In the aftermath of this battle, Masatomo had several of his more powerful opponents killed or exiled, and consolidated power in the capital and by the Autumn of 1493, his position was practically unassailable.

    Quite why Masatomo decided to get rid of Yoshitane has been debated from the start. The man himself claimed it was due to the Shogun’s military campaigns putting an unsustainable burden on the more powerful lords, and while there’s probably some truth to that claim, it also seems likely that the relationship between Masatomo and the Shogun had broken down, and Masatomo decided to strike while he was in a position of strength.

    That being said, Masatomo wouldn’t have succeeded if he’d acted alone. The fact that he had the support of Hino Tomiko and that most of Yoshitane’s supporters abandoned him almost immediately suggests that the dissatisfaction with his rule ran deep. It has also been suggested that Tomiko herself was the instigator of the coup, as she had come to regret her earlier decision to support Yoshitane.

    Although the Meio Coup left Masatomo as the dominant political figure in Kyoto, in the long term, it did nothing to reverse the catastrophic decline of Shogunate power. Although the supreme military power, Masatomo, did not have control of the bureaucracy, which remained with Hino Tomiko and her supporters.

    Additionally, the swift collapse of the Shogun’s ‘loyalists’ demonstrated how fragile that system really was, and after the coup, instead of relying on several powerful clans, the Shogunate was forced to rely on one, the Hosokawa and by extension, Masatomo.

    Masatomo certainly didn’t have it all his own way, then, and the situation only got worse when Yoshitane (who had been left alive) escaped captivity in Kyoto and fled to Etchu Province, from where he issued calls for his supporters to deal with Masatomo.

    Masatomo would dispatch an army to deal with Yoshitane, but it was defeated, and not long after that, several powerful clans declared their support for the deposed Shogun, though in reality, they offered little practical support in the short term.

    Internally too, opposition to Masatomo grew as Yoshizumi, who had been a boy when Masatomo installed him as Shogun, grew into a man (as they do) and began trying to assert control of what was supposed to be ‘his’ government, so, despite the success of his coup, Masatomo found himself with problems on all sides, and the power of the Shogun declined further still.

    Sources
    https://ja.wikipedia.org/wiki/%E6%97%A5%E9%87%8E%E5%AF%8C%E5%AD%90
    https://ja.wikipedia.org/wiki/%E6%98%8E%E5%BF%9C%E3%81%AE%E6%94%BF%E5%A4%89
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E5%B0%9A
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E8%A6%96
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%94%BF%E5%85%83
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E6%BE%84
    https://ja.wikipedia.org/wiki/%E5%A0%BA
    https://ja.wikipedia.org/wiki/%E9%BE%8D%E5%AE%89%E5%AF%BA
    https://ja.wikipedia.org/wiki/%E5%BE%8C%E5%9C%9F%E5%BE%A1%E9%96%80%E5%A4%A9%E7%9A%87

  • The Kyotoku Rebellion

    The Kyotoku Rebellion

    Historians disagree on when the Sengoku Jidai actually began, with the Onin War being a common origin point. The other possibility is our subject today, the Kyotoku Rebellion.

    You may remember that the Kanto, the area in and around modern Tokyo, was not directly ruled from Kyoto. Instead, a member of the Ashikaga Family (from a different branch to the Shogun’s line) served as the Kamakura Kubo, a governor who effectively ruled independently from Kamakura, the capital of the previous Shogunate.

    The kubo didn’t rule alone, however, he was nominally supported by the Kanto Kanrei, the Shogun’s direct deputy in the region, a position that was supposedly subject to direct appointment by the Shogun, but had in reality become a hereditary title of the Uesugi Clan.

    Both positions were supposed to be loyal to the Shogun in Kyoto, but within a few years, that had become a legal fiction. The Kubo was formed in 1349, and for a while, records show them deferring to the central government in most things, especially the all-important appointments of provincial governors (shugo).

    We’ve covered the details of the individual flashpoints in earlier posts, but to recap very briefly, in 1416, 1438, and 1440, there was a series of escalating conflicts that pitted the kubo against the Shogun. After 1440, the Shogun, at this point Ashikaga Yoshinori, sought to take control of the Kanto directly, and the Uesugi were happy to oblige. The position of kubo was abolished, and the Uesugi ruled with an iron fist, certain of the Shogun’s support.

    Ashikaga Yoshinori, who supported the Uesugi in the Kanto.

    This support largely relied on the Shogun being alive, however, and when Yoshinori was assassinated in 1441, the situation in the Kanto grew tense very quickly. In response, the Shogunate government acquiesced to a petition from several Kanto lords, requesting a new kubo.

    This was granted, and Ashikaga Shigeuji was appointed in 1449. This, however, did not please the Uesugi, especially after Shigeuji began to distance himself from working with them, favouring the clans that had supported his father, Mochiuji.

    In April 1450, things came to a head when supporters of the Uesugi attacked the kubo at his residence in Kamakura. Caught by surprise, the kubo was forced to flee to nearby Enoshima, where he regrouped and defeated the Uesugi forces when they pursued him.

    Although the head of the Uesugi (and kanrei), Noritada, had not been directly involved in the attack, he took responsibility and was confined to house arrest. It was at this point that a new problem arose. As I mentioned, prior to 1440, the kubo had operated largely independently of the Shogun, but after the position was restored, the central government intend to keep Kamakura on a much shorter leash.

    Part of this leash shortening involved the insistence that any formal request to the Shogun required the signature of both the kubo and the kanrei. The problem now was that Noritada was under house arrest, and in an uncooperative mood, effectively leaving Shigeuji with no way to (legally) govern.

    Shigeuji was eventually forced to release Noritada, but the conflict between the two would only get worse. On the one hand, Noritada was head of the powerful Uesugi Clan, and kanrei, appointed by the Shogun, and his goal was to preserve the power and dignity of his family and their position in the Kanto.

    Shigeuji, on the other hand, appears to have had more personal reasons. Although there’s no doubt his position as kubo required a certain ruthlessness, sources from the time suggest that Shigeuji blamed the Uesugi for the death of his father, and he was consumed by a desire for revenge.

    A 19th century depiction of Shigeuji.

    So it came to pass, in December 1455, Shigeuji issued orders summoning Noritada to his residence. There’s a fair amount of speculation as to why Noritada would agree to go, given that it appeared to be an obvious trap, but go he did, and shortly after he arrived, he was cut down by men loyal to Shigeuji.

    This assassination was accompanied by similar acts across the Kanto, as Shigeuji’s supporters moved to cut the head off the proverbial snake. The Uesugi Clan was vast, however, like most major clans, it had branches all over the country, and Noritada’s brother and heir had actually been in Kyoto when he was assassinated, meaning that his succession as kanrei, at least on paper, went off with minimal interference.

    The other branches of the Uesugi Clan were enraged by Noritada’s death, and it wasn’t long before the new kanrei was able to gather an army and establish himself at Hirai Castle in Kozuke Province (modern Gunma Prefecture). When they marched against Kamakura, however, they were defeated at the Battle of Bubaigawara in modern-day Fuchu.

    The Uesugi were forced to retreat and ended up under siege at Oguri Castle, in modern-day Ibaraki Prefecture, and a long way from Kamakura. This proved to be a problem for Shigeuji, for although he was able to take Oguri Castle, forces sent by the Shogunate (who were none too pleased about Shigeuji’s actions) took Kamakura from behind (stop laughing), cutting the Kamakura Kubo off from Kamakura. From then on, Shigeuji would base himself at Koga Castle and became known as the Koga Kubo. We’ll just keep calling him kubo, though.

    The modern day remains of Koga Castle.

    The war between the Kanto’s two most powerful figures naturally led to utter chaos. Although both the kanrei and kubo could command the loyalty of thousands of warriors, the reality was that, with central power non-existent, rival clans took to settling their own affairs, usually at swordpoint.

    With neither side able to establish control, the Shogun dispatched his brother, Ashikaga Masatomo, to the Kanto in December 1457, officially to be the new Kamakura Kubo. This didn’t work as planned, however, Masatomo only had the power his brother would allow him, and the Kanto lords knew it.

    It got so bad that Masatomo couldn’t even take up residence in Kamakura and ended up at Horikoshi, in modern-day Shizuoka Prefecture. This situation led to him being called the Horikoshi Kubo, another would-be master of the Kanto who wasn’t even strong enough to demand his original title.

    Things got even worse when the Shogun attempted to launch a punitive expedition against Shigeuji. Even before the forces were properly gathered, the leader of the army, a member of the Shiba Clan, was expelled from his post after dispatching troops from the expedition to his own province (far to the north of the Kanto) to deal with private battles there.

    With the debacle of the expeditionary force, any hope for a decisive end to the war was lost, and the two sides got bogged down in back-and-forth skirmishes, sieges, and other militaristic shenanigans, with the (very loose) border being the Tone River, in the central Kanto.

    A later depiction of a canal entering the Tone River

    This would go on for ages, one side would gain the advantage, only to lose it again later and then suffer counter-attacks that would be themselves defeated. In 1466, the kanrei was killed in battle, and Shigeuji’s forces were briefly in the ascendance, but the Uesugi would recover, and in 1468, they would launch several successful counterattacks, and later, in 1471, they would even capture Shigeuji’s base at Koga.

    You might think that Shigeuji would be on the ropes, but no, he struck back, recaptured Koga, and the war dragged on, and on, and on. Just as the Onin War destroyed central authority in and around Kyoto, the Kyotoku War, which had now raged for 16 years, did the same in the Kanto.

    Then, in 1478, after 21 years of war, the Uesugi, suffering a major internal rebellion, were compelled to seek peace with Shigeuji, and the kubo, facing problems of his own, agreed. This ended the main phase of the war between the major powers, but did not bring peace to the Kanto, as both the Uesugi and Shigeuji turned to dealing with internal matters, putting down rebellions and forcing obedience from their erstwhile vassals, which is rarely a peaceful process.

    A final peace would be agreed in 1483 (yes, five years after the initial proposals), and Shigeuji was allowed to continue as kubo; however, he was forced to hand over Izu Province to Masatomo, who continued as Horikoshi Kubo.

    I’m sure, if you think about it for a moment, having two kubo in the Kanto region was never going to last, and it didn’t. Shigeuji had the authority and military power, but Masatomo had the legitimacy of Shogunate support; it was not a recipe for stable and secure government.

    While the fighting had been going on in the Kanto, the Onin War had started and ended (1467-77), and Shogunate authority was effectively at an end. This meant that actual support for Masatomo was minimal, and historians suggest that the only reason Shigeuji and the Uesugi agreed to peace was due to exhaustion after nearly 30 years of war.

    Despite the agreement, peace would not last in the Kanto. By the end of the 15th century, as with the region around Kyoto, the Kanto had fractured into rival territories controlled by numerous warlords. The Uesugi were initially in the strongest position, but by the time Shigeuji died in 1496, that was changing, and new powers were rising in the Kanto, but that’s a story for another time.

    Sources
    https://ja.wikipedia.org/wiki/%E4%BA%AB%E5%BE%B3%E3%81%AE%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E6%B0%B8%E4%BA%AB%E3%81%AE%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E7%A6%85%E7%A7%80%E3%81%AE%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E8%A6%B3%E5%BF%9C%E3%81%AE%E6%93%BE%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E9%8E%8C%E5%80%89%E5%BA%9C
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E5%9F%BA%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E6%86%B2%E5%BF%A0
    https://ja.wikipedia.org/wiki/%E5%B9%B3%E4%BA%95%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E6%88%BF%E9%A1%95
    https://ja.wikipedia.org/wiki/%E5%88%86%E5%80%8D%E6%B2%B3%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84_(%E5%AE%A4%E7%94%BA%E6%99%82%E4%BB%A3)
    https://ja.wikipedia.org/wiki/%E5%B0%8F%E6%A0%97%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E5%8F%A4%E6%B2%B3%E5%9F%8E

  • The Power in the Provinces – Honourable Mentions

    The Power in the Provinces – Honourable Mentions

    I have a confession, this ended up being quite the rabbit hole. When researching the early stages of the Sengoku Jidai, it’s almost impossible to narrow down who the “major” clans were, without also having read up on the clans who would go on to play the biggest role in the century to come.

    I originally thought this’d be a one or two post sideshow, but it quickly became apparent that the sheer volume of information and my inability to focus meant that it risked spiralling out of control.

    With that in mind, and with a desire to actually get back on track with the history, the last six clans are not going to get quite the same level of detail, but I can assure you, we will definitely be revisiting clan deep dives in the future.

    Kyushu

    Kyushu, the southernmost of Japan’s big four islands, and often a law unto itself.

    The Shimazu

    The mon of the Shimazu Clan

    The Shimazu would prove to be one of the most enduring and influential clans in Japanese history. Originating in Satsuma Province in modern Kagoshima Prefecture, they would eventually rise to become masters of the whole of Kyushu, before running into the rise of Toyotomi Hideyoshi.

    The Shimazu would also find themselves on the wrong side during the closing stages of the Sengoku Jidai, but their position in Satsuma was so far removed from the capital at Edo (modern Tokyo) that the new government had little influence.

    Satsuma Domain would be one of the few that were allowed to continue international trade (through their dominance of Okinawa), and this relatively outward-looking approach meant that they would first fight, and then ally with the British during the mid-19th Century.

    A 19th Century photograph of Samurai of the Satsuma Domain

    Interesting side note: The Shimazu Clan’s mon, which appears to show a cross, led some scholars to speculate that they were a clan with Christian origins, and one wild theory suggesting that the Shimazu’s real origins lay with one of the Lost Tribes of Israel (this is the Japanese-Jewish origin theory, and it’s pretty racist, in a clumsy, Victorian kind of way.)

    The Otomo

    The mon of the Otomo Clan.
    By Mukai – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6752905

    The Otomo Clan ruled lands in North-Eastern Kyushu (modern Oita and Fukuoka Prefectures) and would become one of the major beneficiaries of Portuguese Trade in Japan during the 16th Century, with many of the clan’s more powerful members even converting to Christianity, some say our of genuine faith, whilst others suggest it was more to do with keeping the Catholic Portuguese on side.

    These lucrative trade links didn’t do much to protect them from their powerful neighbours. With the Shimazu to the south, and the Mori across the sea to the East, the Otomo were hemmed in by powerful rivals, and they were ultimately obliged to seek alliance with the Mori.

    This proved to be the wrong course, as the Mori would be punished for picking the wrong side at the end of the Sengoku Period, and they and their allies saw their lands reduced. The Otomo wouldn’t have to suffer for long, however, as the main line of the clan would die out in 1619.

    Otomo Yoshimune, the last head of the Otomo to rule any serious territory. He would die in internal exile after 1600.

    The Otomo name would endure, however, as a cousin was allowed to adopt the name shortly afterwards, and during the Meiji Restoration, this branch of the Otomo was raised to the peerage, and would go on to play a role in the new Meiji government.

    Northern Japan

    Northern Japan during the 15th Century didn’t include Hokkaido, and was often viewed as the furthest fringes of civilisation.

    The Nanbu

    The mon of the Nanbu Clan
    By Mukai – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8313849

    Much like the Shimazu in the south, the Nanbu would prove to be one of the most enduring Clans during this period. They would rule most of what is the modern Tohoku region for close to 700 years, and by the dawn of the Sengoku Period, they were firmly entrenched in their home region, which became one of the most famous areas for the breeding of war horses, in face, the “Nanbu” Breed was one of the best regarded breeds during that era, although they would become extinct around 1940.

    Unlike the Shimazu, however, the Nanbu would choose the winning side at the end of the Sengoku era, and would serve as one of the leading clans in the North during the following Edo Period.

    Their illustrious position would come to an end in the 1860s, however, as their loyalty to the Shogun led them to oppose the forces of the Meiji Restoration. The Imperial forces would win the Boshin War, and the Nanbu Clan suffered a sharp decrease in property.

    During the period of reconciliation after the restoration, the Nanbu would be ennobled, and the family would go on to play a significant role in the Meiji Period and beyond, remaining prominent in the Tohoku Region into the modern day.

    The Date

    The mon of the Date Clan

    The Date (pronounced Da-Tay) were the other long-lasting clan in the north. They benefited from a position that was far enough away to make attacking them a relatively unattractive prospect. The Date were not idle, however; they were the dominant clan in the region for a reason, with strength and resources comparable to many of the clans further south.

    The Date’s lands were reduced by Toyotomi Hideyoshi, but their support for Tokugawa Ieyasu meant that the clan would eventually become one of Japan’s wealthiest, controlling the Sendai Domain.

    The clan would not survive the Edo Period unscathed, however. In the 1660s, the lord of the clan was arrested in the capital for drunkenness, and his rivals within the wider Date Clan took advantage, seeking his removal. This led to nearly 10 years of conflict within the Date Clan, eventually leading to a bloody showdown in 1671, which has been the subject of considerable mythologising in Japanese popular culture ever since (they love a bloody story).

    The clan would endure, however, and although, like the Nanbu, they were much reduced due to their opposition to the Meiji Restoration, the head of the clan would join the ranks of the new Imperial aristocracy.

    Sources
    https://en.wikipedia.org/wiki/Shimazu_clan
    https://en.wikipedia.org/wiki/Japanese-Jewish_common_ancestry_theory
    https://en.wikipedia.org/wiki/Satsuma_Province
    https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%8F%8B%E6%B0%8F
    https://en.wikipedia.org/wiki/%C5%8Ctomo_clan
    https://en.wikipedia.org/wiki/Nanbu_clan
    https://en.wikipedia.org/wiki/Date_clan
    https://en.wikipedia.org/wiki/Date_S%C5%8Dd%C5%8D


  • The Power in the Provinces Part Two

    The Power in the Provinces Part Two

    Western Japan

    Western Japan was, much like the Kanto, away from the centre of power, but still close enough to be a perpetual source of trouble.

    The Ouchi

    The mon of the Ouchi Clan
    By Mukai – No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=7845833

    At the end of the 15th Century, the Ouchi Clan were one of the strongest in Japan. Based at Yamaguchi, in the furthest west of ‘The West’, they were in an enviable position. Their centre of power was far enough away from Kyoto that they were often spared the worst of the destruction, and the city of Yamaguchi, positioned as it was, near the coast, was a prime location for getting involved in the trade with China and Korea.

    These close links to mainland Asia go back into the mists of time. Unlike many other clans, the Ouchi did not claim descent from one of the ‘Imperial’ Clans (Fujiwara, Minamoto, or Taira). Instead, they claimed as their ancestor a Korean prince, Prince Imseong, although the long years involved make a definitive link impossible to prove.

    During the Nanbokucho Period, the Ouchi proved to be staunch supporters of the Northern Court and the Ashikaga Shoguns, earning them rich rewards, and by the time of the Onin War, they had extended their control into Northern Kyushu, officially on behalf of the Shogun, but effectively ruling their little empire independently.

    During the Onin War, the Ouchi sided with the Yamana Clan and the Western Army. In fact, after the decline of the Yamana during the war, it was the Ouchi who stepped forward and played the leading role in securing Western military victories in the West. When the war ended, the Ouchi regained control of their former territories in northern Kyushu, and would continue to be one of the leading powers at the dawn of the 16th Century.

    Their links to international trade continued during this period as well, in fact, during the mid-16th Century, they would prove to be one of the key clans in what became called “Nanban trade”, literally the “Southern Barbarian Trade”, the ‘Barbarians’ in this case, being the Portuguese, who arrived in Japan in the 1540s.

    Despite their wealth and power, the Ouchi would eventually become overstretched. Facing powerful clans in Kyushu and nearer to home, they would initially see success, crushing the Shoni Clan of Kyushu in 1536, and facing the Amago Clan of Izumo Province in 1541. An initial victory over the Amago was followed by a serious defeat in which the Ouchi clan’s heir was killed.

    Ouchi Yoshitaka, who oversaw the decline of his clan.

    After this, the head of clan, Yoshitaka, began neglecting affairs of government, and the Ouchi would enter a period of steep decline. In 1551, Yoshitaka was killed in a rebellion, and over the next five years, the Ouchi’s once expansive domains were chipped away, as rivals took advantage of the chaos, and even formerly loyal vassals (most notably the Mori Clan) went their own way, often violently.

    The Ouchi would enter terminal decline from this point. There was a brief attempt at a restoration in 1569, but it was crushed by the Mori, and the original Ouchi Clan ceased to exist. A supposed branch of the family, the Yamaguchi Clan, would survive as rulers of the Ushiku Domain, in modern Ibaraki Prefecture, but they appear to have died out in the male line in 1991.

    The Mori

    The mon of the Mori Clan.
    Kashiwamon – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=91163213による

    Like the Hojo in the Kanto Region, the Mori were arguably the most successful clan based in Western Japan. Despite this, the origins of the clan are actually in Sagami Province, close to the modern city of Atsugi in Kanagawa Prefecture. From there, the clan would branch off (as they always seem to) into several different ‘Mori’ Clans, but the one we are focusing on here is the ‘Aki Mori’ Clan, which came to be based in Aki Province in what is today Hiroshima Prefecture.

    During the period of the Kamakura Shogunate, the Mori clan remained largely aloof, and when the Emperor Go-Daigo overthrew the Kamakura, the Mori did not get involved. This actually worked against them as Go-Daigo adopted a “With me or against me” approach, and the Mori temporarily saw their territories forfeit.

    This backfired pretty spectacularly when, just three years into the “Kenmu Restoration”, Emperor Go-Daigo himself was overthrown by the Ashikaga Family, leading to the establishment of the eponymous Shogunate, and the Mori (who had helped the Ashikaga) being restored to their lands.

    Much like every other major Samurai family, the Mori broke up into several branch families that would often end up fighting each other. Their situation in the mid-15th Century was further weakened by the presence of the powerful Ouchi and Amago Clans in the region.

    Through the late 15th Century, the Mori would find themselves caught between these two powers, but in the 16th Century, several savvy political marriages and a few adoptions improved their position considerably, and they would eventually rise to eclipse their former masters, the Ouchi, entirely.

    Mori Motonari, the man who would lead his clan to the height of their power.

    Throughout the Sengoku Period, the Mori would become the power in the West in the same way the Hojo were the power in the East. When Oda Nobunaga (him again!) drove the last Ashikaga Shogun out of Kyoto in 1576, he sought protection from the Mori, who would remain Nobunaga’s chief rivals in the West until his death (spoilers) in 1582.

    The Mori would make peace with Nobunaga’s successor, Toyotomi Hideyoshi and remain a major power, eventually establishing their base at Hiroshima. However, the final battles of the Sengoku period would see the Mori choose the losing side, and they were eventually reduced to just two provinces, which became known as the Choshu Domain.

    There they would remain, implacably opposed to the new government, but far enough away from the capital to be too much trouble to get rid of. During the Meiji Restoration in the 19th Century, it was Choshu, and the Mori clan, who would play a leading role in the modernisation of Japan, but that’s a story for another time.

    The Mori family continued through this period and into the modern era, with the current head being Mori Motohide, who works for Hitachi Steel Works, and became the family head in 2020.

    The Amago

    The mon of the Amago Clan

    The Amago were a branch of another clan, the Kyogoku, who were themselves descended from the Sasaki Clan, whose progenitor was a son of the Emperor Uda, who ruled in the late 9th century.

    Emperor Uda, who ruled from 887-897. The Amago claimed him as their illustrious ancestor.

    The Amago Clan themselves were a relative latecomer; their direct ancestor (the ‘first’ Lord Amago) was Takahisa, who took the name Amago for the area (near Kyoto) where he had his manor. In the early 15th Century, he was appointed as the deputy governor (shugo-dai) of Izumo Province (in modern Shimane Prefecture) on behalf of the Kyogoku Clan, who were obliged to reside in Kyoto.

    We’ve discussed in previous posts how the Shogun’s policy of demanding that Shugo reside in Kyoto led to the rise of independently minded deputies; well, the Amago are one of them. Although officially only deputies, the Amago would take advantage of the chaos of the Onin War to consolidate their power, and by the time the war ended, they were in effective control.

    When the Kyogoku line became extinct in 1514, with the death of the last lord, the Amago graduated from de facto to actual lords of Izumo, and it would be there that they based their power. The rise of the Amago was initially opposed by the Ouchi, and throughout the early 16th Century, they would engage in something of a hostile coexistence, neither side quite able to overcome the other, with the Ouchi focusing on the west, whilst the Amago had their eyes to the east.

    The Amago would eventually rise to be the masters of eight provinces in the region, but in the 1540s, the rise of the Mori clan would lead to the decline of the Ouchi and directly threaten the Amago. The conflict between these clans would drag on for nearly 40 years, but the Mori would eventually prevail, with the surviving members of the Amago family serving as retainers for the Mori throughout the Edo Period.

    The family itself would survive until 1940, when the last head of the clan passed away without an heir.

    The Akamatsu

    The mon of the Akamatsu Clan
    By お茶飲む人 – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=53365103

    Unlike many of the other clans we’ve been looking at, the Akamatsu Clan were a family that peaked early, and then never really recovered. The exact origins of the clan are disputed, with some sources suggesting they descended from the Minamoto Clan, whilst others refute this, leading to some confusion.

    What is not disputed is that the Akamatsu Clan originally supported the Emperor Go-Daigo during the short-lived Kenmu Restoration, earning Harima Province for their trouble, only for the province to be forfeited shortly afterwards during Go-Daigo’s controversial “Alienate everyone as quickly as possible” policy, which saw him overthrown by the Ashikaga Shogunate after just three years.

    The Akamatsu, thoroughly alienated as they were, sided with the Ashikaga and had Harima Province restored to them after their victory, and the clan would be steadfast loyalists of the new Shogunate, at least for a while. The Akamatsu remained faithful, but in 1429, a serious peasant revolt in their home province badly weakened them, and not long after that, the Shogun, Yoshinori, came to the throne and proved to be an effective, but extremely paranoid ruler.

    The exact reasons for the so-called Kakitsu Rebellion are unclear, but members of the Akamatsu Clan assassinated the Shogun in 1441, after which they raised an army only to be crushed by the Shogunate army shortly afterwards.

    Branches of the family would survive, and after conspicuous service during the Onin War, the Akamatsu were actually restored to control of Harima Province. For a while, things were looking up. By 1488, the head of the clan, Masanori, had established control of three provinces, and there was every indication that the Akamatsu would enter the 15th century as one of the major players.

    You’ve probably already guessed that that isn’t what happened, though, and you’d be right, good on you for paying attention. Masanori died suddenly in 1496, and his heir was just four years old, meaning that the clan fell into the hands of so-called ‘Elders’ who were supposed to rule until the little lord came of age.

    Akamatsu Masanori, who might have held things together for his clan, if he’d lived.

    This might have worked in more peaceful times, but in the early days of the Sengoku Jidai, it led to chaos. Before long, different factions of the clan were fighting each other, and the Akamatsu entered a period of steady decline. Even after the lord, Yoshimura, came of age, he couldn’t change the situation.

    It got so bad that Yoshimura was first forced to abdicate in 1521 and was then assassinated shortly afterwards. His son, Harumasa, was young and easier to control, which might be why the ‘elders’ favoured him as ruler.

    There was a brief resurgence in 1531, when Harumasa managed to establish his own rule, but years of infighting had effectively bled the Akamatsu dry, and in 1537, the neighbouring Amago Clan invaded and conquered the Akamatsu’s home province of Harima.

    The Akamatsu would return to Harima, but they were never able to establish control of the whole province ever again, and throughout the 16th century, their power was gradually eroded away, until 1568, when they made the somewhat short-sighted decision to resist Oda Nobunaga, who promptly crushed them and took Harima for himself.

    Branches of the family would survive in one form or another, but they never ruled large territories again. In the modern era, a descendant of the clan, Akamatsu Yoshinori, served in several high positions in the Imperial Navy, eventually being granted the title of Baron. His descendants are still going today, although there’s not a lot of information available online.

    Sources
    https://en.wikipedia.org/wiki/%C5%8Cuchi_clan
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%86%85%E6%B0%8F
    https://reichsarchiv.jp/%E5%AE%B6%E7%B3%BB%E3%83%AA%E3%82%B9%E3%83%88/%E7%89%9B%E4%B9%85%E5%B1%B1%E5%8F%A3%E6%B0%8F
    https://en.wikipedia.org/wiki/M%C5%8Dri_clan
    https://ja.wikipedia.org/wiki/%E6%AF%9B%E5%88%A9%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E6%AF%9B%E5%88%A9%E5%85%83%E6%95%AC
    https://ja.wikipedia.org/wiki/%E6%AF%9B%E5%88%A9%E5%85%83%E6%A0%84
    https://ja.wikipedia.org/wiki/%E5%B0%BC%E5%AD%90%E6%B0%8F
    https://en.wikipedia.org/wiki/Akamatsu_clan
    https://ja.wikipedia.org/wiki/%E8%B5%A4%E6%9D%BE%E6%B0%8F

  • The Power in the Provinces Part One

    The Power in the Provinces Part One

    We’ve spent a lot of time talking about the breakdown of Shogunate power during the 15th Century. We’ve also discussed the three most powerful clans that were located closest to Kyoto during the Onin War. The Hosokawa, Yamana, and Hatakeyama Clans all played leading roles in the fighting, and in the aftermath, all three were seriously weakened.

    But what about the provinces? We’ve only spoken in very broad terms about what was going on out there, mostly because, to focus on it would require posts that resemble small novels, and keeping track of all those names and places is a task that is beyond most of us.

    In the interests of keeping things moving, then, I have generally neglected to go into much detail; however, since we’re now at the beginning of the Sengoku Jidai, a period of civil war lasting 120 years, we need to take a moment to look at who the main players are now that the Onin War is over.

    Central Japan

    Central Japan, corresponding mostly to the modern Kansai region, was the political and cultural heart of the nation.

    We’ve spent a lot of time looking at this region recently, so this is just a quick overview of who is still on the field in this part of Japan.

    The Hatakeyama Clan had been one of the main players, but a serious succession dispute fractured the clan and eventually led to the Onin War, as the Hosokawa and Yamana Clans supported rival claimants in a feud that would spiral out of control.

    By the end of the 15th Century, the Hosokawa remained largely in control of Kyoto, but they were already in decline. They would remain powerful, but a succession dispute (yes, another one) would divide the clan in the early 16th Century, and they’d never recover.

    The Yamana Clan had been badly mauled by the Onin War, and from a position as one of Japan’s mightiest clans, they’d eventually lose everything but a single province, which they’d manage to hold until the end of the 16th century, when some poor political decisions would see them forfeit even that.

    The Hatakeyama, for their part, were fragmented repeatedly throughout the late 15th Century, and they’d never recover their former power. However, some descendants would hold positions of power in Kyoto until the 1580s, when they’d run afoul of Oda Nobunaga, a name you should remember.

    Eastern Japan

    Eastern Japan, centred on the Kanto. Although home to Tokyo today, in the 15th Century it was Kamakura that was the centre of power in the region.

    The power in Eastern Japan was centred mostly around the Kanto Plain, with the political capital at Kamakura. In the period preceding the Ashikaga Shogunate, Kamakura had been the de facto capital of Japan, and even after the new Shogunate relocated to Kyoto, Kamakura remained the regional capital, and holding it was a prize in itself.

    The Kanto region was the source of a lot of trouble for the Ashikaga Shoguns, as there was the legacy of the previous Shogunate to contend with, and the strong, often semi-independent Kamakura Kubo to contend with. The kubo was the head of the local government, and they often openly defied the Shogun, who had to rely on the fickle loyalty of other powerful clans in the region to enforce his will.

    The Uesugi

    The Mon (crest) of the Uesugi Clan
    By Mukai – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8629467

    The dominant power in the Kanto in the 15th Century was arguably the Uesugi Clan. Like many others, the clan claimed descent from the illustrious Fujiwara Clan, and various members of the family would become shugo in and around the Kanto. Their most important role, however, was that of Kanto Kanrei, the Shogun’s deputy in the Kanto, a position that was supposed to complement that of the kubo, but in reality, often served as a check on Kamakura’s power, and frequently, a direct rival.

    Like most clans at this time, the Uesugi were divided into branches, three in this case, that were just as likely to fight as support each other. This infighting predated the Onin War, but the outbreak of general civil war saw the destruction of one branch, and the serious weakening of the other two, so much so that, in the early 16th Century, the Uesugi would lose their position in the Kanto to another rising power, the Hojo.

    The Uesugi would survive, however, and continue to play a major role in the Sengoku Jidai. The clan’s most famous son is arguably Uesugi Kenshin, who would engage in a rivalry with fellow warlord Takeda Shingen that became the stuff of legend. Mythology aside, Kenshin would die without heirs, and a succession crisis would severely weaken the clan.

    Uesugi Kenshin became a Samurai legend, but his death would leave the Uesugi in a weak position.

    Although they would survive, they chose the losing side in the final battles of the Sengoku Jidai and would end up in Yonezawa Domain, in modern Yamagata Prefecture, where they would actually prosper until the abolition of the Domains in the 19th Century.

    The clan endured into the modern day. The current head is Uesugi Kuninori, who was a professor at the Institute of Space and Astronautical Science until he retired in 2006.

    The Hojo

    The Mon of the Hojo Clan, and the later Hojo clan, who took the name and emblem for their own.
    By Mukai – No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=9416600

    The Hojo Clan, or more accurately the Go-Hojo, or Later Hojo, were relative latecomers to the scene. Although they would lay claim to illustrious ancestry (which was the style at the time), their progenitor was Ise Sozui (better known as Hojo Soun), who, despite being revered as the ancestor of the clan, never used the name Hojo himself. Traditionally, Soun was believed to have been a Ronin (masterless samurai) who rose to power seemingly out of nowhere in the aftermath of the Onin War.

    More recent scholarship, however, seems to indicate that Soun’s family, the Ise Clan, had a much longer history and would serve in the Shogun’s government in Kyoto before relocating to the Kanto later.

    Soun arguably deserves a post of his own, but the short version is that, he was originally in the service of the Imagawa Clan, another power in the region, before raising an army of his own and taking Izu Province for himself, establishing his base at Odawara Castle, which he took in 1494, some say, after tricking the previous owners, convincing them to leave on a hunting trip, and arranging their murders.

    It was his son, Ujitsuna, who renamed the clan to Hojo. You may remember that it was the Hojo Clan who acted as regents for the Kamakura Shoguns, rising to such power that they were effectively masters of Japan, before being overthrown by the Ashikaga.

    This new Hojo Clan was no relation to these regents, hence why they are referred to as the “Later” Hojo. Ujitsuna, apparently attempting to add some prestige to his family, adopted the name and mon (family crest) of the former Hojo, and everyone just went with it.

    Hojo Ujitsuna, who understood that there was power in a recognisable name.

    Ujitsuna wasn’t just savvy with brand recognition, however. Throughout the first half of the 16th century, he would guide the Hojo to become the predominant power in the Kanto. He would challenge and eventually drive out the Uesugi, taking control of their castle at Edo, which would eventually become the Imperial Palace in modern Tokyo.

    Throughout the Sengoku Period, the Hojo would continue to be masters of the Kanto, eventually becoming one of the greatest powers in the late 16th century, before they were eventually defeated by Toyotomi Hideyoshi in 1590. A branch of the family would survive as the lord of Sayama Domain (near modern Osaka) until the 19th century, and members of this family would continue playing a role in Japanese politics into the 20th century.

    The Takeda

    The Mon of the Takeda

    The Takeda also claimed descent from the Minamoto Clan, and from the earliest days of the Kamakura Shogunate in the 12th Century, they had established their power base in Kai Province (modern day Yamanashi Prefecture). Though they were a relatively minor player (one amongst many, you might say), the Takeda would develop a difficult relationship with the Uesugi Clan.

    When the Uesugi rose up against the Kamakura Kubo in 1416 (the Zenshu Rebellion), some members of the Takeda sided with the Uesugi, whilst others remained loyal to the government. The Uesugi were eventually defeated, but there was now bad blood between the Takeda and Uesugi that would last for another 120 years.

    The best known Takeda was certainly Takeda Harunobu, better known to history as Takeda Shingen. He is widely regarded as one of the best leaders of the Sengoku Period; indeed, some scholars have speculated that, had it not been for his sudden death in 1573, we might now be talking about Shingen as one of the great unifiers of Japan.

    Takeda Harunobu, better known as Shingen. Arguably one of the Sengoku Period’s best leaders, his sudden death brought an end to his ambition and seriously weakened the Takeda Clan.

    Alas, it wasn’t to be. Shingen was succeeded by his far less capable son, Katsuyori, who would lead the Takeda to disaster at the Battle of Nagashino in 1575, and the clan would cease to have any meaningful power after a final campaign led by Oda Nobunaga in 1582.

    Much like other major clans of the era, the Takeda Clan would live on in much reduced straits, eventually becoming direct vassals of the Tokugawa Shoguns, receiving a stipend of just 500 Koku a year. For reference, a Daimyo (great lord) could only claim that rank if he controlled lands worth 10,000 Koku a year or more. The Takeda had once controlled lands that were estimated to produce 1.2 million Koku, which gives you some idea of how far they had fallen.

    The Rest

    There are still several other regions to cover, and many more clans, but we’ll cover them next time.

    Sources
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E9%82%A6%E6%86%B2
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%97%A9%E9%9B%B2
    https://en.wikipedia.org/wiki/H%C5%8Dj%C5%8D_S%C5%8Dun
    https://ja.wikipedia.org/wiki/%E5%BE%8C%E5%8C%97%E6%9D%A1%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E6%B0%8F