Chris Perry, Author

Tag: Council of Five Elders

  • The Road to Sekigahara

    The Road to Sekigahara

    Before his death in 1598, Toyotomi Hideyoshi had established a Council of Five Elders to rule Japan until his son, Hideyori, came of age. Of the five, the two most influential were Tokugawa Ieyasu and Maeda Toshiie, and almost before Hideyoshi’s body was cool, the two men set about trying to undermine and outmanoeuvre each other.

    The ultimate victor would be Ieyasu, largely because Toshiie died in the Spring of 1599 and was replaced by his son, Toshinaga, who lacked his father’s political connections and ability. Later that year, a plot to assassinate Ieyasu was uncovered, and Toshinaga was implicated. Forced to flee to his home province of Kaga, he only avoided direct conflict with Ieyasu by sending his mother as a hostage.

    Maeda Toshinaga. Like many before him, he would prove unable to live up to an illustrious father’s reputation.

    The revelation of his plot allowed Ieyasu to neutralise the threat of Toshinaga in the short term, but it wouldn’t last. Hideyoshi’s death had had exactly the destabilising effect he had feared, and throughout 1598-1600, old rivalries, feuds, and ambitions resurfaced. Historians disagree on what exactly led to a fresh outbreak of conflict, but there are a few theories.

    Some speculate that, without Hideyoshi’s strong hand, his attempts to centralise power in the realm were doomed to failure, as powerful local clans, who had been largely independent for decades (or more), saw little reason to kowtow to a government now headed by an infant. Others suggest that the invasion of Korea, whilst possibly intended to keep the Samurai busy, had actually stirred up old rivalries and forged a few new ones as the prideful warrior class competed for prestige amongst themselves at the expense of a cohesive campaign.

    Despite their reputation for honour and duty, the Samurai primarily followed strength. When Hideyoshi died, the lack of strong central authority meant that it wasn’t long before local clans slipped back into old habits.

    There are others who don’t necessarily disagree with either view, but argue that the unpopularity of Ishida Mitsunari was a key factor in the breakdown of relations between the men at the centre of the post-Hideyoshi political scene. He was not a powerful lord in his own right, and his reputation for military incompetence and political scheming weakened his ability to hold the administration of the realm together during Hideyori’s minority.

    Though it could be argued that Mitsunari’s failings were overemphasised in later (pro-Tokugawa) sources, it is clear that Ieyasu himself had ambitions to increase his own power and perhaps to claim ultimate authority. He frequently violated Hideyoshi’s laws and even his will, doing things like forming marriage alliances with other powerful lords, and eventually residing at Osaka Castle, even though Hideyoshi’s testament had stipulated that he remain at nearby (and weaker) Fushimi Castle.

    A later depiction of Ieyasu. Though he started out as something of a first among equals, by early 1600, it was clear he was aiming for ultimate power.

    Ieyasu was the strongest individual member of the Council of Elders, but he lacked the strength to oppose the other four if they combined against him, so he set about ensuring that that wouldn’t happen. After dealing with Maeda Toshinaga in the aftermath of the alleged assassination plot, he intervened directly in a conflict between another elder, Ukita Hideie, and his vassals.

    The result of the so-called “Ukita Incident” was that many of these vassals left Hideie’s service, seriously weakening his power and, conversely, his ability to oppose Ieyasu. Indeed, by early 1600, it was beginning to appear that Ieyasu might claim supreme power without resorting to violence. He had largely co-opted the former Hideyoshi administration, and even Mitsunari, who had previously opposed Ieyasu, seemed to be coming around.

    Ukita Hideie. One of the Five Elders, Ieyasu’s machinations left him in a severely weakened position.

    In the Spring of 1600, Ieyasu felt strong enough to send envoys to another Elder, Uesugi Kagekatsu, to demand an explanation for the construction of an (illegal) castle in his domain, as well as for rumours of collusion between him and Maeda Toshinaga. Kagekatsu agreed to go to Kyoto, but asked that the trip be postponed until the Autumn, a request that was refused.

    Scholars generally agree that Ieyasu had already decided on a military campaign against the Uesugi, and he had sent the demand, knowing full well that Kagekatsu would refuse, thus giving him the pretext he needed. There are also some sources that suggest that Kagekatsu himself was behind a plot to lure Ieyasu into the difficult terrain of Northern Japan, and there ambush and destroy him.

    Uesugi Kagekatsu. Sources disagree over whether he was a passive victim of Ieyasu’s ambition or a cunning strategist plotting to trap and destroy him.

    Regardless of who ultimately provoked the campaign, Ieyasu left Osaka in mid-June, heading first to his base at Edo, from where he issued orders to his vassals and supporters to prepare for an attack against the Uesugi. It is perhaps a testament to how ephemeral his power was that, no sooner had Ieyasu left Osaka than members of the government, including Ishida Mitsunari, rose up against him and sent a letter to Mori Terumoto inviting him to come to Osaka to “settle affairs.”

    Shortly after this, copies of a letter denouncing Ieyasu as a traitor to Hideyori’s government were circulated, and Terumoto was nominated as Commander of what would eventually become known as the “Western Army”, the collective forces gathered in opposition to Ieyasu’s “Eastern Army”. The first blow would fall on Fushimi Castle, still held by Ieyasu’s vassals, when it came under attack in August 1600.

    Mori Terumoto. In terms of resources, Terumoto was second only to Ieyasu, which made him the obvious choice to lead the coalition army.

    Though some sources suggest that the forces led by the Shimazu and Kobayakawa Clans actually intended to enter Fushimi to fight on Ieyasu’s behalf, they were refused by the garrison and thus ‘forced’ to attack the castle instead. However, the only contemporary source for this is the Shimazu’s own records, and it is generally dismissed as an attempt by the Shimazu to excuse their opposition to Ieyasu after the fact.

    Fushimi was garrisoned by around 1800 men, and when the Western Army’s force of some 40,000 arrived, the result was a foregone conclusion. The garrison held out bravely, and there are many stories of heroism, but the odds were simply too great, and Fushimi fell after a siege of around two weeks, with most of the garrison being put to the sword.

    The reconstructed Fushimi Castle as it appears today. Though the original castle fell, the delay would prove decisive.

    Despite the defeat, the sacrifice of the garrison at Fushimi would not be in vain; 40,000 troops had been tied down for nearly two weeks, and this gave Ieyasu time and relative strategic freedom to gather his allies and position his forces, and it was time that had been well spent. At the beginning of September 1600, Ieyasu departed his capital of Edo and marched towards the most important battle of his life, and one of the most decisive in Japanese history.

    Sources
    https://ja.wikipedia.org/wiki/%E5%BE%B3%E5%B7%9D%E5%AE%B6%E5%BA%B7
    https://ja.wikipedia.org/wiki/%E9%96%A2%E3%83%B6%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E4%BC%8F%E8%A6%8B%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E8%B0%B7%E5%90%89%E7%B6%99
    https://ja.wikipedia.org/wiki/%E5%AE%87%E5%96%9C%E5%A4%9A%E9%A8%92%E5%8B%95
    https://ja.wikipedia.org/wiki/%E4%BA%94%E5%A5%89%E8%A1%8C
    https://ja.wikipedia.org/wiki/%E5%89%8D%E7%94%B0%E5%88%A9%E5%AE%B6
    https://ja.wikipedia.org/wiki/%E5%89%8D%E7%94%B0%E5%88%A9%E9%95%B7
    https://ja.wikipedia.org/wiki/%E4%BA%94%E5%A4%A7%E8%80%81

  • The Third Unifier – Tokugawa Ieyasu. Part Six.

    The Third Unifier – Tokugawa Ieyasu. Part Six.

    Following his move to the Kanto following the destruction of the Hojo Clan in 1590, Ieyasu became indispensable to Toyotomi Hideyoshi’s plans for pacifying the rest of Japan. In 1591, Hideyoshi issued an order for clans in the Oshu Region (known today as Tohoku) to stop fighting and observe his newly established peace.

    The modern Tohoku Region roughly corresponds to the medieval region called “Oshu”

    Some clans obeyed, but others refused, and Hideyoshi dispatched an army under the command of his nephew (and adopted heir) Hidetsugu, with Ieyasu playing an important supporting role. Around the same time as this campaign, Ieyasu became known as Musashi Dainagon, or the “Grand Councillor of Musashi,” an illustrious title that further demonstrated his rising profile.

    In 1592, when Hideyoshi ordered the first invasion of Korea, Ieyasu remained in Japan, taking up position at Nagoya Castle (not in the modern city of the same name, but in Saga Prefecture, Kyushu, close to the staging ground for troops in Korea). Ieyasu himself never actually went to Korea, and historians have generally praised this as a wise move.

    A semi-contemporary depiction of the fighting in Korea.

    Although Hideyoshi’s ambition to conquer China through Korea was arguably overly ambitious, the campaign did serve to occupy the otherwise restless Samurai who had no more wars to fight at home. Tactical success on the battlefield did not translate to overall strategic or political victory, however, and several feuds emerged that would have profound repercussions in the years to come, feuds that Ieyasu remained aloof from but would be able to take advantage of.

    One such feud involved Ishida Mitsunari. The actual circumstances are quite complex, but Mitsunari was believed to have sent reports to Hideyoshi that portrayed certain generals in a bad light, leading to some being punished upon their return. Though Mitsunari enjoyed Hideyoshi’s support, those whom he had allegedly wronged would remember.

    Ishida Mitsunari, though perhaps unfairly maligned by later historians, his reputation amongst his contemporaries was divisive at best.

    In 1596, Hideyoshi had a son, Hideyori, casting doubt on the position of his adopted heir, Hidetsugu. The details of what followed can be read in the posts about Hideyoshi, but long story short, Hidetsugu was accused of plotting treason and obliged to commit seppuku, with dozens of his household also put to death in the aftermath.

    Hidetsugu’s actual guilt is a matter of some controversy, but his death risked creating political instability at the heart of Hideyoshi’s regime. To get control of the situation, he sought to centralise political power by having many of the realm’s most powerful lords attend him directly, including Ieyasu, who spent more time at Fushimi Castle than at his new base in Edo.

    Totoyomi Hidetsugu, once Hideyoshi’s heir, became a victim of his political ambitions.

    In 1596, Ieyasu was named Naidajin, or Minister of the Interior, the third-highest rank in the Imperial Government, which technically made him a direct advisor to the Emperor, although by this point, real political power was in the hands of the Samurai, and more specifically, Hideyoshi.

    Ieyasu was probably the most powerful individual lord, second only to Hideyoshi, though he was not strong enough in his own right to pose a direct political threat to Hideyoshi. As long as Hideyoshi was alive and healthy, then things would remain stable.

    A contemporary image of Hideyoshi at the end of the 16th Century.

    In 1598, he fell ill, and, seeing the writing on the wall, he set about establishing a system of government to keep things stable until his son came of age. In the summer of 1598, when he was already on his deathbed, Hideyoshi called on the five most powerful lords of the realm to rule in collaboration. When Hideyoshi died in August, the first act of the Five Elders was to withdraw Japanese troops from Korea, bringing home their battle-hardened armies.

    It will surprise no one to learn that the power-sharing arrangement began to fall apart almost immediately. One problem was that the five had little reason to trust one another, and most sources agree they didn’t even seem to like each other much.

    The Five Elders, from left to right: Tokugawa Ieyasu, Ukita Hideie, Maeda Toshiie, Uesugi Kagekatsu, and Mori Terumoto.

    Another problem was Ieyasu himself; he outranked the other four Elders by a wide margin and was also the most powerful in purely economic and military terms, and the other four assumed (correctly, as it would turn out) that Ieyasu meant to overturn Hideyoshi’s will and take power for himself.

    In the short term, Ieyasu’s power was not enough to take on the other four elders with any hope of success, but he hadn’t gotten where he was with passivity, and throughout the latter part of 1598 and into 1599, Ieyasu set about dividing his enemies and winning a few over to his side.

    A semi-contemporary depiction of Fushimi Castle, which had become Ieyasu’s temporary base.

    To this end, he arranged marriages between members of his family and those of other powerful Daimyo, in direct violation of a 1595 law which Hideyoshi had passed to stop clans from forging alliances against him. He also began to pay personal visits to the residences of ‘second-tier’ lords, who weren’t prestigious enough to be at the centre of government, but who still possessed considerable resources.

    Ieyasu’s main opponent amongst the Elders was Maeda Toshiie, who allied himself with Ishida Mitsunari (him again) to hold the elders together in opposition to what they saw as the ‘threat’ from Ieyasu. Toshiie was an old and well-respected figure, but his political alliance with Mitsunari actually played into Ieyasu’s hands.

    Maeda Toshiie. In his youth, he had been celebrated for his good looks, bravery, and wisdom, but by the late 16th Century, he was a respected, but ageing figure.

    As we have already seen, Mitsunari was not well-liked. He had made some powerful enemies in Korea, and earlier, during the Odawara Campaign against the Hojo, he had been blamed for the handling of the Siege of Oshi, which had not fallen until after Odawara itself. Historians today generally agree that Mitsunari was a competent, if somewhat unlucky, figure. It’s never been definitively proved that he was behind the slanders of certain figures in Korea, and it’s also been pointed out that he was following Hideyoshi’s orders at Oshi, and therefore may not have been directly responsible for the tactics used.

    None of this mattered at the time; however, 16th-century Japan was a period where reputation was everything, and Mitsunari’s was bad. It can be reasoned that some of his enemies sided with Ieyasu for no reason other than that they wanted to make life difficult for Mitsunari, but as long as Maeda Toshiie lived, the unity of the council was preserved.

    Kato Kiyomasa, one of the men allegedly slandered by Mitsunari.

    The problem with political systems that require their main actors to remain alive indefinitely is that, generally, they don’t. Toshiie was no different, and in an ominous sign, on the very day he died, Mitsunari was attacked by seven of the men he had allegedly slandered, and was lucky to escape with his life.

    Ieyasu then stepped in to mediate, and in exchange for agreeing to resign his political position, Mitsunari was allowed to live, albeit temporarily. Exactly why Ieyasu stepped in to protect his enemy is debated, with some historians believing that the enmity didn’t run as deep as once believed (the men had cooperated previously), or that Ieyasu correctly predicted that the settlement would not last, and the hostility towards Mitsunari would be something he could take advantage of when the time came, and the time would come sooner than any of the major players knew.

    Burden of Duty, available now on Amazon!

    Sources
    https://ja.wikipedia.org/wiki/%E5%BE%B3%E5%B7%9D%E5%AE%B6%E5%BA%B7
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    https://en.wikipedia.org/wiki/Lord_Keeper_of_the_Privy_Seal_of_Japan
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  • The Second Unifier – Toyotomi Hideyoshi. The Final Chapter.

    The Second Unifier – Toyotomi Hideyoshi. The Final Chapter.

    In 1591, with dominance of Japan secured, Hideyoshi announced his intention to invade Ming China, via Korea, launching the first of two campaigns to subjugate the small kingdom. We’ll take a look at these invasions in more detail later, but in summary, the Japanese landed with a force of some 160,000 veteran warriors and achieved a series of quick successes against the Koreans.

    A contemporary Korean image of the Japanese attack on Busan.

    However, Chinese intervention turned back the invasion, and ultimately led to a stalemate that ended in a negotiated peace in 1593, that saw Japanese warriors remain in the fortresses they have built in the south of the peninsular, from which they would launch a second attempt in 1597, which would end when political changes at home saw the Japanese leave, with both sides declaring ‘victory’.

    Meanwhile, Hideyoshi, who had ordered the invasion but did not travel to Korea himself, was facing problems closer to home. In 1591, his brother, Hidenaga, who had been an important military and political supporter, died. This was followed in short order by Tsurumatsu, Hideyoshi’s two-year-old son and heir, throwing the succession into doubt.

    A stylised image of Tsurumatsu, who was only two when he died.

    In response, Hideyoshi adopted his nephew, Hidetsugu, as heir to the Toyotomi family, and (presumably) eventually to supreme power. This arrangement endured until 1593, when one of Hideyoshi’s concubines, Lady Yodo, gave birth to a second son, Hideyori, whose arrival was apparently widely celebrated.

    That is, widely celebrated by everyone but Hidetsugu, whose position was now under threat. In 1595, rumours began to spread that Hidetsugu was plotting rebellion, and a delegation, led by Ishida Mitsunari, was sent to his residence to investigate. He wrote a five-page letter declaring himself innocent of the accusations, which was promptly delivered to Hideyoshi.

    Toyotomi Hidetsugu

    Hideyoshi then summoned his nephew for an audience, but when Hidetsugu arrived at Fushimi Castle, as ordered, he was denied entry and instead told to shave his head and become a monk. Hidetsugu apparently complied, retiring to Mount Koya. However, even this was not enough, and on August 20th, 1595, an order arrived demanding Hidetsugu commit seppuku.

    Hidetsugu swiftly complied, but even this did not satisfy Hideyoshi, who went further and ordered the deaths of Hidetsugu’s entire family. In the end, 39 people, including children, wives, and concubines, were beheaded at Sanjo Kawara, in Kyoto, and dumped in a mass grave. Some sources say that the commoners who came to watch were so disgusted with the manner of the executions that they began hurling insults at the magistrates responsible, and in the aftermath, a memorial stone dedicated to “Hideyoshi’s Evil” was erected.

    A 19th-century depiction of Hidetsugu committing seppuku. Even his death did not spare his family from Hideyoshi’s wrath.

    Theories around why Hideyoshi ordered his nephew’s death, and why it was carried out with such thorough brutality, have swirled since the moment Hidetsugu’s head was struck off. A common view is that Hidetsugu really was planning to rebel, or at least Hideyoshi believed he was, and the purge that followed was simply ensuring no one survived to take revenge.

    Another theory is that Hidetsugu himself had earned a reputation as a violent lunatic, routinely hacking people down in the street, and even being known to take potshots at commoners with a musket, earning him the nickname the “Killing Regent”. Modern scholars are generally sceptical of this reputation, however, citing a lack of contemporary sources referring to what should have been a fairly well-known situation.

    A much later depiction of Hidetsugu (top left) taking potshots at passersby. Images like this served to discredit Hidetsugu’s memory, but sources from his lifetime make no mention of such behaviour, except in reporting rumours.

    An addition to this theory is that Ishida Mitsunari, and his associates, deliberate sought to slander Hidetsugu in the eyes of Hideyoshi, though again this is now widely seen as a latter invention, written by authors in the Edo Period, decades after the events, and writing at a time when there was active interest in painting both Hideyoshi, and Mitsunari in a bad light.

    All of this paints Hideyoshi in an increasingly tyrannical light, and subsequent events in his reign would not help matters. In 1596, the Keicho-Fushimi Earthquake struck the area around modern Osaka, leading to widespread damage and the deaths of more than a thousand people. Earthquakes are nothing out of the ordinary in Japan, but damage to several temples around Kyoto prompted an inspection by Hideyoshi himself.

    A 19th-century depiction of Hideyoshi during the Keicho-Fushimi Earthquake.

    At the Hokoji Temple, Hideyoshi had ordered the construction of a “Great Buddha”, which was said to be over 19m tall, making it one of the largest in history. However, in order to speed up construction, Hideyoshi is said to have ordered the construction changed from the traditional bronze to wood. When the earthquake struck, the Buddha was badly damaged as a result of its lighter construction.

    It is said that Hideyoshi, enraged at the damage caused to so expensive a monument, took a bow and shot an arrow into the Buddha’s forehead. Such an act of sacrilege was widely condemned, but scholars disagree over whether it actually happened, as the only sources (again) come from much later. The contemporary sources only say that Hideyoshi, upon inspecting the damage, ordered the Buddha and the hall containing it to be dismantled.

    A sketch by Dutch merchant Engelbert Kaempfer, showing the great Buddha as it appeared in 1691.

    On a side note, both structures would be reconstructed by Hideyoshi’s successor, Hideyori, and the re-consecration of the site would indirectly lead to the downfall and destruction of the Toyotomi Clan in 1615, but that’s a story for another time.

    As we’ve discussed previously, Hideyoshi had issued an order expelling Christian missionaries from Japan back in 1587, but it had generally gone unenforced. That changed in 1596, when the Spanish Galleon, San Felipe, wrecked off the coast of Shikoku. In the immediate aftermath, the local lord (who happened to be a Chosokabe) confiscated the ship’s cargo, and the Spanish complained to Hideyoshi.

    A European Ship in Japanese waters around the late 16th Century.

    It seems that Hideyoshi himself didn’t much care about the confiscated Spanish treasure; however, one of the crew aboard the San Felipe, a man known as de Hollandia, proved to be a bit of a blowhard. He boasted to the local Japanese authorities that the Spanish Empire was vast, and he produced a map of the world to prove his point.

    The Japanese were shocked that the Spanish holdings were so extensive, and when they asked how Spain had come to acquire such territory, de Hollandia made the fateful mistake of claiming that missionaries had gone in first to convert the population, who then served as a vanguard for the Conquistadors who followed.

    The classic image of a Conquistador, this one in Seville, Spain. Though the Conquistadors were very successful in the Americas and the Philippines, they never set foot in Japan, though Hideyoshi had reason to fear they might.
    By CarlosVdeHabsburgo – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=24964604

    Hideyoshi may not have cared about treasure, but he was definitely paying attention now. He took the silver for himself and then ordered all Spanish Friars in Osaka arrested, along with several Japanese converts. In the end, 26 were taken to Nagasaki and publicly executed

    1596 also saw the restart of conflict in Korea, when negotiations with the Chinese broke down, and Hideyoshi ordered a second invasion, dispatching 140,000 men to reinforce the garrisons already in place. This time, instead of attempting to take the whole of Korea, Hideyoshi planned a more limited campaign, advancing into Gyeongsang Province and securing defensible positions there to serve as staging grounds for another round of conquest later.

    An image depicting the fighting around Ulsan, site of some of the fiercest battles of the second invasion.

    By late 1597, however, Hideyoshi knew he was nearly done. His son and heir, Hideyori, was just a child, and he knew that his succession was far from guaranteed. In order to guarantee a peaceful transfer of power, he summoned five powerful Daimyo to Fushimi, making them swear to rule the realm as a Council of Regents (or Elders) until Hideyori came of age.

    The five regents were Ukita Hideie, Maeda Toshiie, Uesugi Kagekatsu, Mori Terumoto, and Tokugawa Ieyasu. Of the five, Ieyasu was far and away the most powerful, though he was not strong enough to oppose the other four directly, especially the venerable Maeda Toshiie and Mori Terumoto. This was presumably the point, however, as Hideyoshi wanted to create a council that was made up of men strong enough to rule, but not strong enough to rule alone.

    The Council of Five Elders, from left to right: Tokugawa Ieyasu, Ukita Hideie, Maeda Toshiie, Uesugi Kagekatsu, and Mori Terumoto. Of the five, Ieyasu was the most powerful, and it became the task of the other four to rein him in.

    Hideyoshi passed away in August 1598, and the order he had done so much to create would not long outlive him. The council he had created fell apart within a year, following the death of Maeda Toshiie in 1599 and the political manoeuvring of Tokugawa Ieyasu, who won the decisive Battle of Sekigahara in 1600 and was declared Shogun in 1603.

    Though Hideyori would never rule in his own right, he would continue on as a living example of Hideyoshi’s legacy, but he would eventually fall foul of the rising power of the Tokugawa, and Hideyoshi’s line would come to an end in 1615, though, once again, we are getting ahead of ourselves.

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