Chris Perry, Author

Tag: Daimyo politics

  • The Third Unifier – Tokugawa Ieyasu. Part Three.

    The Third Unifier – Tokugawa Ieyasu. Part Three.

    After the disastrous Battle of Mikatagahara in January 1573, contemporaries might have been forgiven for thinking that Tokugawa Ieyasu was finished. His army had been defeated and scattered, several important fortresses had fallen, and Takeda forces were camped deep inside his home province of Mikawa.

    The Battle of Mikatagahara was a disaster from which Ieyasu might not have recovered.

    Fate, however, was on Ieyasu’s side. Though Mikatagahara had been a catastrophe, the Takeda would prove unable to take advantage of their victory. Not long after the Battle, Takeda Shingen, arguably the most formidable warrior of his day, fell ill (some sources say he was wounded in battle, though later stories of Ninja assassinations are likely mythological).

    With their leader bedridden, the Takeda campaign stalled. They tried to keep the full extent of his illness secret, but when Shingen died in May, the once-mighty Takeda army began a full retreat from Mikawa. The Art of War writes that a general should know his enemy, and Ieyasu, student of war that he was, seems to have realised that something was amiss.

    An image depicting Shingen’s illness. He was arguably the most formidable warlord of his day, and his death was a huge strategic boon to the Tokugawa.

    Under Shingen, the Takeda were aggressive and highly capable, but after his (still secret) death, Ieyasu identified several weaknesses and launched a counter-attack, the success of which effectively confirmed his theory that Shingen was gone. With the momentum swinging back towards the Tokugawa, several clans that had defected to the Takeda switched sides again, and Ieyasu was able to swiftly regain the strength lost at Mikatagahara.

    Shingen’s successor, Katsuyori, has been remembered as a poor imitation of his father, though much of what was recorded about him was written by his enemies. In the short term, however, Katsuyori and Ieyasu were fairly evenly matched, and throughout 1574 and into 1575, they traded blows, with the momentum shifting back and forth.

    Takeda Katsuyori. Though perhaps unfairly maligned in later writings, he would prove unable to live up to his father’s legacy.

    Ieyasu had something that Katsuyori didn’t, however, a powerful ally. The death of Shingen had removed a serious (possibly existential) threat to the ambitions of Oda Nobunaga, and in 1575, he was finally able to dispatch significant forces to support Ieyasu’s ongoing campaign against the Takeda.

    In early 1575, Takeda forces once again advanced against Mikawa province, laying siege to the strategically important Nagashino Castle. Sources suggest that the Takeda invested the castle with 15,000 men, whilst the defenders numbered only 500. Despite the disparity in strength, the fortress was situated in terrain that made it difficult for the Takeda to bring their full forces to bear, and for a time, the garrison held out.

    The site of Nagashino Castle as it appears today.

    The situation changed dramatically, however, when the garrison’s food supplies were burned. In response, a messenger, Torii Suneemon, slipped through Takeda’s lines and made it to a combined Oda-Tokugawa army that was supposed to have numbered some 38,000 men (30,000 Oda and 8,000 Tokugawa, which goes some way to demonstrating the power dynamic in this ‘alliance’.)

    Suneemon then tried to return to Nagashino to inform the garrison that help was on the way, but he was instead captured by the Takeda. Katsuyori offered him a deal: if he told the garrison that no help was coming, he’d be set free. Instead, Sunemon shouted that relief was on the way, and the garrison should hold out, for which he was crucified in full view of the walls.

    A later (and somewhat dramatised) depiction of Suneemon exhorting the garrison of Nagashino to keep resisting.

    When the Oda-Tokugawa forces arrived two days later, the garrison was still holding out, and the Takeda turned to give battle. Although the Battle of Nagashino is one of the most famous and decisive battles of the Sengoku Jidai, scholars disagree on what actually happened. Nagashino has long been famous for Nobunaga’s innovative use of massed firearms, with thousands of foot soldiers firing in a three-rank system that kept up a constant hail of fire that decimated the Takeda’s famous cavalry charge.

    The exact number of firearms and the tactics used are still debated, but what is known for sure is that Nagashino represented a blow to the Takeda Clan from which they would never recover. In the aftermath, both Ieyasu and Nobunaga moved to take advantage, extending their control over Suruga and Totomi Provinces, and boxing the Takeda up in their traditional home in Kai and Shinano Province (modern Yamanashi and Nagano prefectures)

    An 18th-century depiction of the Battle of Nagashino, with the Oda-Tokugawa forces on the left, and Nagashino Castle on the far right.

    Though Ieyasu had been on the winning side, the victory over the Takeda would mark the time when his relationship with Nobunaga ceased to be an alliance of equals. There was no disputing Nobunaga’s power by this point, and the resources at his disposal dwarfed anything Ieyasu could deploy. Consequently, in the aftermath of Nagashino, Ieyasu found himself a vassal to the Great Lord.

    Perhaps the best evidence of how far the relationship had shifted came in 1579, when, on Nobunaga’s order, Ieyasu had his wife and eldest son put to death on suspicion of conspiring with the Takeda to arrange Nobunaga’s assassination.

    Ieyasu’s first wife, Lady Tsukiyama.

    The long-held theory was that Lady Tsukiyama, Ieyasu’s wife, and his eldest son, Nobuyasu, were indeed conspiring with the Takeda. Some sources portray Lady Tsukiyama as a scheming, evil woman who seduced men into joining her plot, whilst Nobuyasu is said to have been a cruel, vindictive psychopath who committed acts such as shooting random peasants dead during festivals for no reason other than that they danced poorly.

    The catalyst for their death was apparently Nobunaga’s daughter, Tokuhime, who just so happened to be married to Nobuyasu. It is said that she hated her mother-in-law so much that she concocted the entire plot to have both of them removed.

    Ieyasu’s eldest son, Nobuyasu, who was either a traitor, a violent lunatic, the victim of a vindictive wife, or a combination of all three, depending on who you believe.

    There is another school of thought that suggests Nobunaga had nothing to do with the incident and that Ieyasu and Nobuyasu were instead engaged in a long-term feud. Nobuyasu, apparently supported by his mother, is said to have defied his father’s orders and even been plotting open rebellion, with or without the support of the Takeda.

    Faced with such a direct threat to his authority, Ieyasu sought the advice of his overlord, Nobunaga (who also happened to be Nobuyasu’s father in law), who is said to have instructed that, as the matter was an internal family affair, that Ieyasu should do as he thought best, resulting in the execution of Lady Tsukiyama, and Nobuyasu’s seppuku.

    Whether Nobunaga gave the order or Ieyasu acted on his own initiative, this incident highlights the situation Ieyasu faced in the late 1570s. Subordinate to Nobunaga’s power, and insecure at home, despite his successes, there was still no reason to believe that Ieyasu was going to be anything other than a footnote in another man’s story.

    Ooooh, foreshadowing!

    Sources
    https://ja.wikipedia.org/wiki/%E5%BE%B3%E5%B7%9D%E5%AE%B6%E5%BA%B7
    https://ja.wikipedia.org/wiki/%E7%AF%89%E5%B1%B1%E6%AE%BF
    https://ja.wikipedia.org/wiki/%E6%9D%BE%E5%B9%B3%E4%BF%A1%E5%BA%B7
    https://ja.wikipedia.org/wiki/%E9%95%B7%E7%AF%A0%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%96%B9%E3%83%B6%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E5%8B%9D%E9%A0%BC
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E7%8E%84

  • The Second Unifier – Toyotomi Hideyoshi. Part Five.

    The Second Unifier – Toyotomi Hideyoshi. Part Five.

    In 1586, the powerful Tensho Earthquake brought about a temporary halt to Hideyoshi’s campaign to subdue the entire realm. In the aftermath, he had made peace with, then accepted the formal submission of Tokugawa Ieyasu, and now turned his attention to Japan’s southern island, Kyushu.

    Kyushu.

    As we’ve looked at in previous posts, the most powerful clan in Kyushu at this time were the Shimazu, who were on the verge of conquering the entire island, and were putting enormous pressure on their long-term rivals, the Otomo, who reached out to Hideyoshi for help. Hideyoshi responded by issuing a ceasefire order, the sobujirei, though scholars disagree if this was an order issued on a case-by-case basis, or a formal law brought in my Hideyoshi.

    Regardless of the legal basis, the Otomo swiftly agreed, but the Shimazu remained defiant, with the head of the clan, Shimazu Yoshihisa, going as far as suggesting that the Shimazu, a clan with its long and proud lineage, would never submit to a peasant ‘upstart’ like Hideyoshi. Perhaps unsurprisingly, Hideyoshi didn’t take kindly to this and so ordered the invasion of Kyushu, officially in support of the Otomo.

    A statue of Shimazu Yoshihisa. He was the head of a proud clan and believed he had no reason to fear the ‘upstart’ Hideyoshi. He would be proved wrong.
    Ginger1192 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24854517による

    At first, Hideyoshi seems to have tried to avoid committing his own troops to the invasion, instead relying on forces provided by the Mori, Chosokabe and their vassals to do the bulk of the fighting. This strategy may have been wise from a manpower preservation point of view, but the Shimazu proved more than capable of living up to their lineage, defeating the initial landings and giving Hideyoshi the proverbial bloody nose in the process.

    Much like the independent clans of Kii Province and the Chosokabe of Shikoku, however, the Shimazu were about to learn that Hideyoshi was a different kind of ruler, able to marshal resources that even the might of Kyushu could not hope to match. Taking the field himself, Hideyoshi is said to have amassed an army of some 300,000, with all the requisite supplies and resources to support such a massive force.

    Ashigaru. Far from the popular image of massed ranks of ferocious samurai, armies in the late Sengoku Period were largely made up of semi-professional troops armed with firearms, spears, and mass-produced swords.

    This was possibly the largest army ever assembled in Japan before the modern era (though sources vary), and the Shimazu were swiftly overwhelmed. It is important to note that, despite the overwhelming advantage in numbers, Hideyoshi’s force was not a single, massive bludgeon. He had proven himself a skilled strategist, able to deploy significant force in key areas, using innovative tactics to wear down defenders and capture strategic castles and other territory, rarely relying on brute force to break enemy forces.

    The Shimazu, much like the Chosokabe before them, fought bravely, but they were outmatched from the start, and eventually, Yoshihisa, who had claimed his clan would never submit to an ‘upstart’, was forced to seek peace. The terms were harsh; the Shimazu were forced to give up almost all of Kyushu, and were confined to Satsuma Province in the southwest of the island (in the western half of modern Kagoshima Prefecture).

    Satsuma Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691755

    The rest of Kyushu was divided up amongst Hideyoshi’s supporters, with the Otomo (who the invasion had nominally been in support of) receiving some, but not all of their lands back.

    It is at this point that Hideyoshi turned his attention to a group that have only been briefly mentioned thus far, but who had a significant presence on Kyushu, the Jesuits. We’ll have a detailed look at Portuguese activities in Japan in their own post, but to summarise, after the first arrival of Portuguese merchants in Japan in 1543, they had slowly, but steadily expanded their influence through commerical interests, and the spread of Christianity, ultimately being based at the port of Nagasaki.

    A contemporary depiction of a Portuguese trading ship of a type commonly seen at Nagasaki.

    Outside of Kyushu, the attitude of powerful Daimyo towards these Christians seems to have been fairly ambivalent, with most tolerating their presence, but few converting to the foreign religion. Hideyoshi himself issued permits for Christian priests to preach their religion in Osaka, and, according to some sources, he asked Jesuit Priest Gaspar Coelho to assist him in building an armada to be used in the conquest of China once Japan had been unified.

    This changed after the subjugation of Kyushu. Sources differ on exactly what occurred, with some blaming the machinations of the native Japanese Buddhist clergy, but the short version is that Hideyoshi became aware of the fact that Nagasaki had effectively been handed over to complete Portuguese control. They had fortified it and were apparently using it as a port through which non-Christian Japanese were sold out of the country as slaves.

    A contemporary image of Portuguese at Nagasaki. Though the trade was primarily in silks, spices, and silver, rumours of Japanese slaves being transported out of the country were enough to earn Hideyoshi’s ire.

    The issue of Japanese being sold as slaves by Portuguese merchants remains controversial (surprise, surprise), with debates raging over the extent of the practice and how involved the Japanese themselves were. There are contemporary sources which indicate that Japanese slaves could be found across Asia, and the concept of ‘unfree labour’ was already well established in Japan at this time, ranging from effective serfdom to labourers convicted to a term of service as punishment for a crime.

    Another issue is that one of the primary sources describing Portuguese involvement in slavery also describes them as a people that skin cows and horses alive, and eat the meat raw with their bare hands, suggesting that the purpose of such ‘records’ was more about demonising the Portuguese than recording actual events.

    A contemporary depiction of Portuguese in Japan. Though not all sources paint them in a negative light, the foreign visitors were often looked on as strange and even barbarous by comparison.

    Regardless of how extensive the trade was, it provided a convenient enough excuse for Hideyoshi to act. Though highlighting the fortifications at Nagasaki, and the selling of Japanese as slaves, modern historians more generally agree that the move against the Christians was more about consolidating power, as Hideyoshi believed that Christian theology was a direct threat to the traditional Japanese belief in a divine Emperor, from whom Hideyoshi’s power ultimately derived.

    Another theory is that Hideyoshi wanted to control trade with the West, believing (erroneously) that the trade was controlled by the Jesuits, when in reality, religious and commercial interests were separate, and often in conflict (the Jesuits, for example, actively opposed enslaving Japanese) This theory suggests that Hideyoshi hoped that removing the priests would allow him to take direct control of the trade.

    A contemporary image of a Christian Mass in Japan. Hideyoshi believed that the priests controlled the merchants.

    Whether he was motivated by political, religious, or economic reasons (or all three), Hideyoshi issued what became known as the Bateren expulsion order (bateren being the Japanese word for Christian priests, derived from the Latin Patren) in 1587. What followed was a brief campaign of repression against Christianity; the Jesuit base in Kyoto was burned, and territory around Nagasaki was seized.

    Ultimately, however, Hideyoshi seems to have largely ignored his own order, keeping several Christian priests as interpreters and scribes, and allowing trade to continue practically unmolested. For now, at least, Hideyoshi had bigger problems than Christian priests.

    Hojo Ujinao

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E4%B9%9D%E5%B7%9E%E5%B9%B3%E5%AE%9A
    https://ja.wikipedia.org/wiki/%E3%83%90%E3%83%86%E3%83%AC%E3%83%B3%E8%BF%BD%E6%94%BE%E4%BB%A4
    https://ja.wikipedia.org/wiki/%E4%B9%9D%E5%B7%9E%E5%9B%BD%E5%88%86
    https://ja.wikipedia.org/wiki/%E6%83%A3%E7%84%A1%E4%BA%8B%E4%BB%A4
    https://en.wikipedia.org/wiki/Slavery_in_Japan

  • The Second Unifier – Toyotomi Hideyoshi. Part Four.

    The Second Unifier – Toyotomi Hideyoshi. Part Four.

    Despite an ultimately unsuccessful campaign against Tokugawa Ieyasu, by late 1584, Hideyoshi was the most powerful man in the realm. Having secured his position as Oda Nobunaga’s successor, he dominated central Japan and could call on economic and martial resources that dwarfed those of his rivals.

    The strategic situation in late 1584, Hideyoshi controlled the territory in red.
    By Alvin Lee – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=39198357

    Despite this, he was not yet unchallenged. To the west, the Mori remained undefeated, to the east, was Tokugawa Ieyasu, and further away, the Hojo, who had remained untouched by Nobunaga’s conquests, and to the south, in Kii Province, the locals coalesced around fiercely independent religious and social movements that resisted any attempts to impose central rule.

    Meanwhile, Hideyoshi solidified his political power, being elevated to the Third Rank of the nobility in November 1584 and to the Second Rank in March 1585. Around this time, some sources suggest that the Imperial Court even went so far as to offer him the title of Shogun, only for Hideyoshi to refuse, though the exact nature of the offer, if it existed at all, is unclear.

    Kii Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1683109

    With his position secured, Hideyoshi turned his attention to Kii Province. We’ve spoken about the power of certain religious institutions before, and nowhere was this more apparent than in Kii (sometimes called Kishu). Luis Frois, a well-known Portuguese writer at the time, referred to the area as under the control of five “Great Republics”, which weren’t democracies in the way we’d recognise today, but were strongly independent polities with extensive territories, economic might, and military strength.

    In 1570, Nobunaga began what would prove to be a long campaign against the power of the Ikko-Ikki, based at Honganji Temple. The warrior monks of Kii Province were a key ally of the Ikko-Ikki, and in 1576, Nobunaga dispatched an army against them, aiming to reduce their ability to support his enemies elsewhere.

    A semi-contemporary depiction of Nobunaga’s attempts to subdue Kii Province.

    Despite being defeated on the battlefield, the warriors of Kii engaged in guerrilla warfare, led most famously by the Saika-shu, an organisation made up of local samurai and mercenaries, which was well known for its heavy (and skilful) use of firearms. Nobunaga eventually signed a peace treaty and withdrew, allowing his enemies to claim that they had actually defeated him.

    Nobunaga’s death in 1582 put an end to any further campaigning, and for a time, at least, Kii Province was left alone, though no one believed the peace would last. In early spring 1586, Hideyoshi, at the head of an army of some 100,000 men, invaded with the intention of crushing the independent ‘Republics’ for good.

    A depiction of Hideyoshi’s attack on Kii Province.

    The campaign was a true demonstration of Hideyoshi’s new power. Though the Saika-shu and others fought bravely, they were swiftly overwhelmed. Some scholars speculate that the Saika and their allies underestimated Hideyoshi. In the earlier Sengoku Period, it had often been enough to inflict heavy casualties in an initial battle, which would force the attackers to either negotiate or back off.

    These tactics had worked against Nobunaga, who had ultimately been unable to secure decisive control over Kii, for fear of tying down too many men. Hideyoshi had no such hesitation, and even though his losses were heavy, he kept pushing on, and the Saika, who were often hugely outnumbered, were swept aside.

    Firearms of the type used effectively, but ultimately unsuccessfully by the Saika-shu.

    Hideyoshi was able to secure control of Kii in the short term, but his hold over it was always fragile, and there would be several more outbreaks of rebellion in the coming years. In fact, it wouldn’t be until 1614, long after Hideyoshi had passed away, that Kii could be truly said to have been pacified.

    After this, Hideyoshi turned his attention to Shikoku and the powerful Chosokabe Clan. Once allies of Nobunaga, the Chosokabe had fallen foul of his ambitions and had been under threat of invasion at the time of his death at Honnoji.

    Shikoku.
    By TUBS – This vector image includes elements that have been taken or adapted from this file:, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16385942

    An army under Nobunaga’s third son, Nobutaka, had been gathered at Sumiyoshi (in modern Osaka) with the purpose of attacking Shikoku; in fact, they had been meant to set out on the same day that Nobunaga was killed, and news of his death demoralised the army, some of which simply went home.

    In the aftermath of Nobunaga’s death, the Chosokabe had consolidated control of all of Shikoku and lent support to opponents of Hideyoshi, notably Shibata Katsuie, Tokugawa Ieyasu, and the Saika-shu of Kii Province. None of these enemies had been able to overcome Hideyoshi, however, and it was probably no surprise when he turned his vengeful eye on the Chosokabe themselves.

    Chosokabe Motochika, Lord of the Chosokabe at the time of Hideyoshi’s invasion.

    There were some attempts at negotiation, but Hideyoshi’s demands that the Chosokabe give up three of the four provinces of Shikoku were unacceptable. The strategic situation for the Chosokabe was made worse when the Mori, one-time antagonists of Hideyoshi, instead made a permanent peace with him. Some sources suggest that it was at this point that the Mori submitted to Hideyoshi outright.

    With the support of the Mori and their powerful navy, Hideyoshi launched a three-pronged attack on Shikoku, which the Chosokabe were hard-pressed to oppose. Outnumbered some 3 to 1, the Chosokabe fought bravely, but the campaign was over quickly. From June to August 1585, there was a series of battles and sieges that invariably resulted in Chosokabe defeat.

    A 19th-century depiction of the Invasion of Shikoku.

    Eventually, despite claiming he would rather fight to the end, Chosokabe Motochika surrendered at the urging of his senior vassals. As punishment for his defiance (or reward for his surrender), Hideyoshi confiscated three of the four Shikoku Provinces, leaving the Chosokabe with their home province of Tosa and an obligation to provide Hideyoshi with up to 3,000 troops for any future campaign and hostages to ensure the peace.

    During the Shikoku Campaign, which was led by his brother, Hideyoshi was appointed Kampaku by the Imperial Court. This was a result of a political crisis that had been ongoing since before Nobunaga’s death in 1582. At the time, the Imperial Court had (allegedly) invited Nobunaga to become Shogun, or Kampaku (Regent). Both contemporary and modern scholars disagree on Nobunaga’s response to this offer, but his death in June of that year ultimately rendered it moot.

    Emperor Go-Yozei, who was the sovereign during this time.

    What followed was a drawn-out political squabble between rival factions at court over who would ultimately take the position of Regent. We’ve spent a lot of time looking at how the Imperial Court was a decorative but ultimately impotent organisation by this point, and any title the Emperor might bestow would be largely symbolic without any external political power to back it up.

    Into this silk-clad quagmire stepped Hideyoshi. Traditionally, the position of Regent had rotated amongst five prestigious warrior families, of which Hideyoshi was not a member. To overcome this issue (which was one of tradition, rather than law), he was formally adopted as the son of Konoe Sakahisa (who was less than a year older than him) in July 1585, being named Kampaku shortly afterwards.

    Konoe Sakahisa, who formally adopted Hideyoshi.
    Leehiroki258 – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=162775880による

    There was supposedly an agreement in which the childless Hideyoshi would take the position as a temporary solution to the crisis, before handing it over to the Konoe family’s chosen heir at a later date. Hideyoshi had other ideas, however. In 1586, he petitioned the Emperor for a new family name, which the Emperor duly bestowed. From then on, Hideyoshi would be known as Toyotomi Hideyoshi, the name by which he is best remembered in English sources.

    Hideyoshi would then adopt the Emperor’s younger brother, Prince Hachijo, as his son and eventual successor. This was a clear breach of the agreement with the Konoe, but since Hideyoshi was the most powerful man in the realm, and the proposed heir was a member of the Imperial Family, there was nothing anyone could do about it.

    Prince Hachijo

    Hideyoshi went further, seeking to replace the powerless Imperial aristocracy with a new “Samurai Nobility”. For centuries, the ‘Nobles’ had held all the prestige, but practically none of the actual power, which was in the hands of the Samurai after long years of civil war.

    Hideyoshi sought to address this by bestowing titles on some of the other powerful Daimyo, including Tokugawa Ieyasu and Ishida Mitsunari, appointments that would have long-term political repercussions.

    Ishida Mitsunari, we haven’t talked about him much, but he’s going to become very important later.

    Another attempt was made to force obedience from Ieyasu when Hideyoshi demanded that he hand over hostages to ensure ongoing peace. Ieyasu refused, and Hideyoshi began planning a large-scale military campaign to finally bring Ieyasu to heel. The massive Tensho Earthquake in January 1586 caused severe damage to Hideyoshi’s capital at Osaka and several other castles and staging areas, bringing an end to the plans, and causing Hideyoshi to adopt a more conciliatory policy towards Ieyasu.

    A monument at the site of Kaerikumo Castle, which was destroyed in a landslide during the 1586 earthquake. The evidence of the landslide can be seen on the hill in the background.

    Later that year, Ieyasu would marry Hideyoshi’s younger sister, Princess Asahi, and he would later travel to Kyoto and swear allegiance to Hideyoshi as Regent. Despite this nominal submission, Hideyoshi had failed to subdue Ieyasu, whose military power remained intact.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E6%9C%9D%E6%97%A5%E5%A7%AB
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    https://ja.wikipedia.org/wiki/%E8%BF%91%E8%A1%9B%E5%89%8D%E4%B9%85
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    https://en.wikipedia.org/wiki/Kii_Province
    https://en.wikipedia.org/wiki/1586_Tensh%C5%8D_earthquake
    https://en.wikipedia.org/wiki/Kaerikumo_Castle

  • The Second Unifier – Toyotomi Hideyoshi. Part Three.

    The Second Unifier – Toyotomi Hideyoshi. Part Three.

    Hideyoshi’s victory over Nobunaga’s killer, Akechi Mitsuhide, left him in a strong, but far from unchallenged position. Though Hideyoshi was arguably the strongest of Nobunaga’s remaining supporters, his power was not so great that he could overcome the others on the battlefield.

    Instead, a conference was called at Kiyosu Castle on July 16th, 1582. Historians still debate exactly what Nobunaga’s plans had been for his succession, given that his second son, and most obvious heir, Nobutada, had been amongst the dead at the Honnoji Incident. Two camps quickly emerged: Hideyoshi, supporting Nobutada’s son, Hidenobu, and Shibata Katsuie, who supported Nobunaga’s third surviving son, Nobutaka.

    The reconstructed Kiyosu Castle as it appears today.
    Oliver Mayer, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=230610による

    The exact course of the meeting isn’t clear, but by the end of it, Hideyoshi’s faction was in the ascendancy, and Hidenobu, at just two years old, was declared Nobunaga’s heir, with Nobutaka officially acting as his guardian. There was an attempt to mollify Katsuie by having him marry Nobunaga’s sister, Oichi, a woman of impeccable rank, but the seeds of conflict had already been sown.

    In October 1582, Hideyoshi held Nobunaga’s formal funeral, and played a central, highly visible role in the ceremony, cementing his position as chief amongst Nobunaga’s retainers. Not long after this, Katsuie, supported by Nobutaka, issued letters of impeachment against Hideyoshi, who responded by demanding that Nobutaka, who had custody of the ‘heir’, Hidenobu, return him to Azuchi, as per the Kiyosu Agreement.

    Oda Nobutaka

    When Nobutaka refused, Hideyoshi used this as justification to renounce the agreement and raise an army against him. Katsuie, trapped in the north by snows and the ongoing war with the Uesugi, was unable to send help, and in a short, sharp campaign, Hideyoshi raised an army of some 50,000, forced Nobutaka to retreat, and eventually surrender, handing over Hidenobu and sending his mother and daughter as hostages to secure the peace.

    This victory did not end the war, however, and shortly after the New Year, Takigawa Kazumasu (also known as Sakon) launched successful attacks in Ise Province. Hideyoshi responded with counterattacks against Kuwana and Nagashima Castles, but the attacks failed, and he was forced to withdraw, despite an overall advantage in numbers, leaving northern Ise Province (temporarily) in the hands of his enemies.

    Ise Province
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1682471

    The situation got worse for Hideyoshi when Katsuie himself led an army of 30,000 into Omi Province, whilst Nobutaka raised another army at Gifu Castle. Katsuie also made contact with Mori Terumoto, hoping to secure his support in the battle to come. The Mori never outright refused, but instead adopted a ‘wait and see’ approach, as it was not immediately clear which side would win.

    Throughout spring and early summer, the two sides clashed in skirmishes in Ise, Mino, and Omi Provinces, and the momentum would swing back and forth for some time until a decisive engagement near the fortress at Shizugatake. Hideyoshi’s forces were aided by the timely arrival of reinforcements from across Lake Biwa, and the betrayal of Maeda Toshiie, one of Katsuie’s most important generals, who switched to Hideyoshi’s side, for reasons that are still debated.

    A 19th-century depiction of Hideyoshi on the night before the Battle of Shizugatake.

    By all accounts, Katsuie and his army forced tenaciously, but with Toshiie’s betrayal, they were outflanked and outnumbered, and Katsuie was forced to retreat. He got as far as Kitanosho Castle, in modern Fukui, where Hideyoshi’s forces laid siege.

    The night before the final assault, Katsuie held a final banquet with his close family and retainers, whilst his wife, Oichi, made arrangements for her three daughters to be protected by Hideyoshi and avoid what was to come. Despite pleas to save herself, Oichi refused to leave her husband’s side.

    A later depiction of Shibata Katsuie preparing for battle, with Oichi beside him.

    The attack started at dawn, and despite stiff resistance, by midday, the battle was clearly lost, and Katsuie retreated to the main castle, where he and 80 members of his family, including Oichi, killed themselves. Calling it ‘suicide’ is perhaps a bit generous, as the records suggest that a large number of the dead were children. When it was over, Katsuie’s forces ignited a store of gunpowder, blowing the tower apart and bringing a spectacular end to the Shibata Line.

    “Katsuie, a martial artist, fought seven times but was unable to defend himself. He climbed to the ninth floor, the highest level of the main tower, and addressed the entire group, loudly proclaiming, “Watch Shuri’s hara-kiri and learn from it.” The samurai, with their hearts in tears, wet their armor sleeves. As everyone fell silent, Katsuie stabbed his wife, children, and others to death, then committed seppuku with 80 others. It was the hour of the tiger (5:00 PM).”

    Hideyoshi’s letter to Kobayakawa Takakage dated May 15, 1583,

    Just a side note, the actual record of Katsuie’s suicide is pretty harrowing stuff, and it’s always difficult to read about the death of women and children who weren’t guilty of anything other than being related to the losers. This kind of thing was expected, though; even children weren’t generally shown mercy, and though there are notable examples (Oichi’s daughters, for instance), if a child was caught in a siege, they generally died in the same manner as their parents.

    With Katsuie crushed, Hideyoshi was able to extend his direct control over the northern provinces of Koto, Noto, and Echizen, and when Nobutaka committed seppuku, and Kazumasu surrendered, Hideyoshi had established himself as the most powerful man in the realm and while Hidenobu (still just an infant) remained as the nominal ‘heir’ there was no no doubt that Hideyoshi was in charge.

    An image of Hideyoshi carrying Hidenobu at the time of the Kiyosu Conference.

    In 1583, construction began on Osaka Castle, built on the former site of the Ishiyama Hongan-ji Temple complex. It would eventually become Hideyoshi’s base and was widely considered one of Japan’s finest castles. Meanwhile, in the Kanto, a marriage alliance between the Tokugawa and Hojo presented a clear threat to Hideyoshi’s power.

    In early 1584, Oda Nobukatsu, another son of Nobunaga, rebelled against Hideyoshi, quickly gaining the support of Tokugawa Ieyasu and Chosokabe Motochika, who raised armies of their own in opposition to Hideyoshi. Despite a huge advantage in manpower (some sources say 3-to-1), Hideyoshi struggled to achieve a decisive victory.

    Tokugawa Ieyasu

    Some initial success in Ise Province was followed by a defeat at the Battle of Haguro Castle, after which Hideyoshi, who had been waiting at Osaka Castle, took the field himself, meeting Ieyasu near Komaki (near the modern city of the same name). Again, despite a significant manpower imbalance, Ieyasu’s strong position meant that Hideyoshi was unable to force a decisive engagement, and both sides focused on reinforcing castles and constructing new earthworks in anticipation of the fight to come.

    The campaign that followed is often called the Battle of Komaki and Nagakute, after its two most decisive engagements, but there were actually a series of sieges, counterattacks, and skirmishes over the summer and early autumn of 1584. The fighting would result in a tactical victory for the Tokugawa, as they would arguably have the best of the fighting. On the other hand, the strategic situation favoured Hideyoshi, and he would ultimately be able to secure control over his new territory and the power that went along with it.

    An 18th-Century depiction of the Battle of Komaki and Nagakute.

    In the end, both sides had bigger problems. Ieyasu’s domains were under severe economic strain from the war, and a series of floods, combined with the burden of having a large number of peasants away at war, drained his treasury and threatened famine (this was before a serious earthquake in 1586 compounded his problems).

    For his part, Hideyoshi’s position was not as strong as it appeared. Though he had the advantage in men, he also had powerful enemies elsewhere, enemies that were arguably more pressing problems than Ieyasu, who had proven he could hold Hideyoshi off, but not that he could mount a serious attack of his own.

    Osaka as it appeared around 1650. The city would become Hideyoshi’s base, centred at the castle, which appears in the second screen from the left.

    Despite his inability to defeat Ieyasu, by the dawn of 1585, Hideyoshi was effectively the ruler of Japan, already on the verge of surpassing his nominal masters (the Oda), and about to launch the campaigns that would finally bring an end to the centuries of bloodshed.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E5%B0%8F%E7%89%A7%E3%83%BB%E9%95%B7%E4%B9%85%E6%89%8B%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%B2%A9%E5%B4%8E%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%B0%8F%E7%89%A7%E5%B1%B1
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%9D%82%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E8%B3%A4%E3%83%B6%E5%B2%B3%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%8C%97%E3%83%8E%E5%BA%84%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%B5%85%E4%BA%95%E4%B8%89%E5%A7%89%E5%A6%B9
    https://en.wikipedia.org/wiki/Kitanosho_Castle
    https://ja.wikipedia.org/wiki/%E5%89%8D%E7%94%B0%E5%88%A9%E5%AE%B6#%E4%BA%BA%E7%89%A9%E3%83%BB%E9%80%B8%E8%A9%B1
    https://ja.wikipedia.org/wiki/%E6%A1%91%E5%90%8D%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E6%B8%85%E6%B4%B2%E4%BC%9A%E8%AD%B0
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%BE%B3%E5%AF%BA
    https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E4%BF%A1%E5%AD%9D
    https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E7%A7%80%E4%BF%A1
    https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E7%A7%80%E4%BF%A1
    https://ja.wikipedia.org/wiki/%E6%9F%B4%E7%94%B0%E5%8B%9D%E5%AE%B6

  • The Honnoji Incident – Oda Nobunaga. Part Four.

    The Honnoji Incident – Oda Nobunaga. Part Four.

    “The enemy is at Honnoji” – Akechi Mitsuhide

    By 1582, Oda Nobunaga was the most powerful man in the realm; in fact, it could be argued that he was the most powerful man Japan had seen in centuries. A combination of ruthless political manoeuvring and brutal military campaigns had left him on the verge of finally reuniting the nation and ending the Sengoku Jidai.

    Only the Mori Clan still had the strength to stifle Nobunaga’s ambitions, and in May 1582, he announced his intention to march against them with all his might. The catalyst for this next campaign was a message from Hashiba Hideyoshi, who was besieging Takamatsu Castle (in modern-day Okayama). The message read that Mori Terumoto was marching to relieve the siege, presenting Nobunaga with an opportunity to meet the Mori in open battle and crush them.

    A scene from the Battle of Takamatsu Castle. Hideyoshi attempted to end the siege by flooding the castle, a tactic that was ultimately unsuccessful.

    It is generally accepted by historians that Nobunaga intended not only to defeat the Mori but also subjugate Shikoku and, eventually, Kyushu as well, viewing the campaign against the Mori as part of a wider strategy to bring the entire nation under his command. In preparation for this, he dispatched several generals to support Hideyoshi, most notably Akechi Mitsuhide.

    In the days that followed, Nobunaga was seen to be in good spirits and laid on lavish entertainment for those who came to visit him, including Tokugawa Ieyasu, who departed Azuchi on June 21st, embarking on a tour of Kyoto, Osaka, and the surrounding region. On the same day, Nobunaga’s son and heir, Nobutada, arrived in Kyoto for reasons that aren’t entirely clear (some speculate he meant to accompany Ieyasu). Whatever his purpose, his arrival in the capital meant that when Nobunaga himself departed Azuchi for Kyoto on June 29th, father and son would be in the same place, at the same time.

    Azuchi Castle, Nobunaga’s base, as it appeared around 1582.

    Exactly why Nobunaga went to Kyoto first is debated, with some suggesting he planned to attack Shikoku first, going via Kyoto and the port at Sakai (modern Osaka). Other sources say he went to deal with negotiations at the Imperial Court, and others still suggest he wanted to show off a new tea set he had recently acquired. (This may sound a touch comical to a modern audience, but the tea ceremony was a serious matter in Japan at the time.)

    On June 30th, Nobunaga held said tea ceremony, which was followed by a drinking party, during which Nobunaga’s son, Nobutada, arrived, and father and son drank and talked together, little knowing that it would be their last meeting. Sources tell us that the party ended late, and Nobutada returned to his accommodation at nearby Myokakuji Temple, and Nobunaga retired for the night shortly afterwards.

    Oda Nobutada, Nobunaga’s son and heir.

    Though Honnoji was a temple, as the primary residence of Nobunaga in Kyoto, it wasn’t undefended. Excavations in 2007 found evidence of a moat and some earthworks, suggesting that the site had been partially fortified, though it was far from a fortress, and Nobunaga was protected by only a few dozen servants and his personal entourage.

    Nobunaga clearly didn’t expect to be attacked, and why should he have? He was the most powerful man in the realm, in the heart of the capital city, with hundreds of thousands of warriors at his command. His enemies were far away, and even in the unlikely event that the army under Hideyoshi was defeated, he could call on other, just as formidable forces.

    Honnoji as it appears today. The current temple is located at a different site from that in 1582; after being rebuilt by Hideyoshi in 1592, it was destroyed by fire in 1788 and 1864, and then underwent further renovation in 1928.
    ＋－ – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=107655314による

    One of these was a force of around 13,000 men under Akechi Mitsuhide. In the afternoon of June 30th, Mitsuhide claimed to have received a message from Nobunaga, instructing him to bring his force to Kyoto for review. The letter, if it existed at all, was certainly a forgery, but by that evening, Mitsuhide had arrived at Kameyama (modern Kameoka), north of Kyoto. By the next morning, they had reached the Katsura River, and at this point, it is unclear if Mitsuhide’s army understood their objective.

    Sources from men serving in this force suggest they believed that they were going to attack Tokugawa Ieyasu, nominally on the orders of Nobunaga himself. This is supported by the semi-contemporary “History of Japan”, written by the Jesuit, Luis Frois, which suggests that Mitsuhide’s army believed they were acting under Nobunaga’s secret order, at least initially.

    Akechi Mitsuhide, the man behind the Honnoji Incident.

    At this point, Mitsuhide is supposed to have uttered the famous phrase “The Enemy is a Honnoji” announcing his rebellious intention (as everyone knew that was Nobunaga’s base.) Unfortunately, as dramatic as that scene might have been, the first source for it doesn’t appear until 1641, nearly 60 years after the event, and there are no contemporary sources that tell us what Mitsuhide might or might not have said.

    What we know is that by dawn, Mitsuhides forces had surrounded Honnoji. What followed was a bloody, but ultimately one-sided fight. All sides agree that Nobunaga and his pages fought bravely, but they were hopelessly outnumbered, and the fighting was over by around 8am. We don’t know exactly how Nobunaga died, but the sources agree that he fought with a bow, and then a spear, before suffering some kind of injury (the sources differ) and retreating into the already burning Honnoji, where he presumably committed seppuku.

    A 19th-century depiction of Nobunaga’s last stand. Though we don’t know exactly how he died, sources agree he fought bravely until an injury forced him to retreat.

    Nobunaga’s son, Nobutada, had, upon hearing that Honnoji was under attack, rushed to help, only to be overwhelmed and forced back to his own accommodations at Myokakuji Temple, where he too was forced to commit seppuku as the temple burned around him, his body consumed by the flames.

    Rumours of their survival sprang up almost immediately. Since neither body was ever identified (this being before DNA or dental records), Mitsuhide could not prove the deed was done, and any hope he had of securing support went up in the same smoke that Nobunaga and his son had.

    Another 19th-century depiction of Nobunaga’s end. Though heavily stylised, it displays the flames that would ultimately consume Nobunaga’s body.

    Whatever his actual motivation (which we’ll look at in a moment), Mitsuhide’s triumph would be short-lived. Though his forces had successfully killed Nobunaga, his son, Nobutada, and most of his inner circle, and secured Kyoto, the same forces that Nobunaga might have called on to defend him were now focused on avenging him.

    Mitsuhide swiftly withdrew to Azuchi Castle, from where he tried to rally support, and wrote to the Imperial Court, seeking to legitimise his position. There are no records of any response, and he soon ran out of time. Hashiba Hideyoshi had made peace with the Mori (who were apparently initially unaware of Nobunaga’s death) and was now marching against him.

    The site of the Battle of Yamazaki as it appears today, seen from Mt Tenno, from which the battle is sometimes called The Battle of Tennozan.

    Mitsuhide was outnumbered two or three to one, and at the Battle of Yamazaki on July 12th, he was decisively defeated. Although losses were similar on both sides (about 3000), Mitsuhide’s army suffered from serious morale problems and disintegrated as the battle went against them, leaving Mitsuhide with just 700 warriors at day’s end.

    Mitsuhide himself survived the battle, but he was either killed in the aftermath (possibly by bandits or opportunistic peasants) or else committed suicide due to injuries sustained on the battlefield. Whatever his end, he was definitely dead by the time his head was displayed outside the burned remains of Honnoji Temple, on or around July 17th.

    Akechi Mitsuhide’s grave at Saikyoji Temple in Kyoto.

    No sooner was Mitsuhide dead than questions were raised about why he had betrayed his lord. Though Samurai overthrowing their overlords was nothing new, Nobunaga was uncommonly powerful, and his death threatened to unravel the fragile peace he had secured, especially in light of Mitushide’s failure to secure support or legitimacy in its aftermath.

    Contemporary scholars and modern historians continue to debate exactly why Mitsuhide betrayed Nobunaga. He was certainly mistreated and often humiliated, sometimes even being publicly beaten by Nobunaga himself, so simple revenge is a possible motive. Other sources suggest it was to avenge his mother, who had served as a hostage to secure a truce years earlier, only for Nobunaga to break it, resulting in the poor woman being executed.

    Mitsuhide’s mother hangs from a tree in consequence of Nobunaga breaking the truce that her life was the guarantee of.

    If public humiliation and the death of his mother weren’t reason enough, some suggest it was pure ambition; Mitsuhide may simply have wanted the power for himself, and he certainly wouldn’t have been the first to try it. Indeed, some historians speculate that if he had been able to prove that Nobunaga was actually dead, he might have gained some support, and the outcome could have been different.

    Others suggest that Mitsuhide was a partisan of the Shogun, or possibly the Imperial Court, and overthrew Nobunaga in order to restore one or the other to power, though these ideas only emerged in the 20th century, and there’s little contemporary information to go on.

    Nobunaga publicly beats Mitsuhide. Quite why Nobunaga treated him so poorly isn’t clear, but the humiliation almost certainly contributed to his decision to rebel.

    There’s also the speculation that Mitsuhide was working with one of Nobunaga’s other vassals. Some historians argue that Hashiba Hideyoshi was able to turn his army against Mitsuhide very quickly, leading to speculation that he knew the attack was coming. Historians have never conclusively dismissed this, though it has been pointed out that only the fastest of Hideyoshi’s troops actually made it to the Battle of Yamazaki, meaning that the quick turnaround might not have been that quick after all.

    Other theories blame the Imperial Court, or the Mori Clan, for conspiring against a man who had proven to be an existential threat, as well as the Buddhist Clergy, who had plenty of reason to want vengeance on Nobunaga.

    A contemporary depiction of Mass. Though largely dismissed by historians, the possibility that the Jesuits feared Nobunaga would turn on them contributed to the theory that they were involved in his death.

    Another possibility is the Jesuits, who are suggested to have feared that Nobunaga might move against them, though there’s little evidence that he intended to (as he valued foreign trade), and Hideyoshi, his ultimate successor, would prove to be a far greater threat to Christianity in Japan.

    Ultimately, most of this speculation comes from later sources, and there’s no way to know what Mitsuhide intended, only that his plans fell apart before being decisively ended on the battlefield at Yamazaki.

    Hashiba (later Toyotomi) Hideyoshi. His victory at Yamazaki did not make him Nobunaga’s successor, but it did wonders for his prestige.

    Hashiba Hideyoshi’s victory did not mean he inherited Nobunaga’s power, however, and the power struggle that followed threatened to undo the Great Lord’s work, but that’s a story for another time.

    Sources
    https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E4%BF%A1%E9%95%B7
    https://ja.wikipedia.org/wiki/%E6%9C%AC%E8%83%BD%E5%AF%BA%E3%81%AE%E5%A4%89
    https://ja.wikipedia.org/wiki/%E6%95%B5%E3%81%AF%E6%9C%AC%E8%83%BD%E5%AF%BA%E3%81%AB%E3%81%82%E3%82%8A
    https://ja.wikipedia.org/wiki/%E6%A1%82%E5%B7%9D_(%E6%B7%80%E5%B7%9D%E6%B0%B4%E7%B3%BB)
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    https://en.wikipedia.org/wiki/Honn%C5%8D-ji_Incident
    https://en.wikipedia.org/wiki/Akechi_Mitsuhide
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    https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E4%BF%A1%E5%BF%A0

    If you are interested, the main source for this and the other posts on Oda Nobunaga is the 2011 translation of the Chronicle of Nobunaga, the Kindle version of which can be found here.