Chris Perry, Author

Tag: Honnoji Incident

The Second Unifier – Toyotomi Hideyoshi. Part Two.

In 1577, a dispute between Toyotomi Hideyoshi and Shibata Katsuie led to Hideyoshi taking his army home, and leaving Katsuie to battle the mighty Uesugi Kenshin alone, a battle he lost. In the aftermath, Hideyoshi had every reason to fear the wrath of his master, Oda Nobunaga, and he was arguably lucky to keep his head, let alone his position.

A 19th-century depiction of Hideyoshi in Nobunaga’s service.

Nobunaga was well known for his ferocity, but he recognised capable subordinates. Hideyoshi had been reckless, but he had also earned a reputation as a good administrator and leader of men, and it wasn’t long before he was back in the Great Lord’s good books. In late 1577, he was dispatched west to contend with the powerful Mori Clan and by the end of the year, he was in control of Harima Province and advancing into neighbouring Tajima.

During this period, Hideyoshi made the famous Himeji Castle his base and used it as a springboard for a series of successful campaigns against the Mori over the next few years. By late 1578, he had subjugated (either through conquest or submission) Bizen and Mimasaka Provinces, in addition to his earlier conquests, and he was poised to advance further when the Araki Clan, based at Arioka Castle, rebelled, obliging him to redeploy his forces to put them down.

Himeji Castle as it appears today (after renovations in 2015)
_{^{Niko Kitsakis – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=40135622による}}

Able to resume his advance in 1580, Hideyoshi secured Tajima Province, bringing the once-mighty Yamana Clan under his control and incorporating many of their former vassals and members of the clan itself into the new administration, a policy widely praised as the reason that Tajima was swiftly pacified.

By 1581, he had advanced into Bitchu Province and secured Awaji Island for his master, utilising slow but effective siege tactics, starving his enemies into submission, a time-consuming but strength-preserving strategy. One disadvantage, though, was that it meant you were easy to find should your enemy have sufficient strength elsewhere.

The area that Hideyoshi either conquered or was fighting in during this period.

In Spring 1582, Hideyoshi led an army of some 30,000 to besiege the mighty fortress at Takamatsu. Strategically vital for control of Bitchu Province, the castle was defended by 3,000 Mori warriors, who quickly called for aid. Mori Terumoto responded and began mustering an army that would eventually number over 50,000. Hideyoshi now faced a problem: already outnumbered, if he tried to take the formidable fortress by storm, he’d deplete his forces further. On the other hand, trying to starve the garrison, who knew help was on the way, would take too long and risk trapping his army between the walls of the fortress and the vengeful spears of the Mori.

Hideyoshi responded in a typically inventive fashion. Unable to take the castle by storm, he ordered a levee built and the nearby river dammed, diverting water into Takamatsu itself, flooding the castle to such an extent that the garrison’s food supplies were almost completely ruined and they were reduced to communicating by boat.

A later depiction of the Siege of Takamatsu Castle. The tower to the left is Hideyoshi’s observation post, and you can see the castle itself flooded in the background.

Despite this, the castle still held out, and when news arrived that Terumoto was on the march, Hideyoshi sent a message to Azuchi, requesting immediate reinforcement from Nobunaga. Sensing an opportunity to catch the powerful Mori clan in open battle, where they could be destroyed, Nobunaga quickly dispatched Akechi Mitsuhide to reinforce Hideyoshi, while he went to Kyoto to make arrangements for a larger force that would be sent to finish the job.

As we already know, Mitsuhide never arrived; instead, he turned his forces around and attacked Nobunaga at his base at Honnoji, killing him and his heir. Hideyoshi was well placed to respond to this betrayal, and he swiftly concluded a peace treaty with the Mori (who were apparently initially unaware of Nobunaga’s death). Some have speculated that his rapid reaction is evidence of his involvement, or at least foreknowledge of the plot, though there’s nothing concrete to suggest that he was anything other than in the right place at the right time.

Funasaka Pass as it appears today. This was one of the narrow routes that Hideyoshi’s army had to contend with during their remarkable march back towards Kyoto.
^{_{Bakkai – 投稿者自身による著作物, CC 表示 3.0, https://commons.wikimedia.org/w/index.php?curid=92337495による}}

More to the point, Hideyoshi was far from the only player on the board. Hideyoshi’s former rival, Shibata Katsuie, was to the north, with an army facing the Uesugi, while in the Kanto, Takigawa Kazumasu (sometimes called Sakon) had a large army intended to monitor the Hojo. Nobunaga’s son and heir had been killed during the Honno-ji Incident, but his third son, Nobukatsu, had gathered a force at Sakai (modern Osaka) to conquer Shikoku.

Any one of these forces could have been the one to avenge Nobunaga’s death and put an abrupt end to Akechi Mitsuhide’s ambitions. Even Tokugawa Ieyasu was a potential avenger, making his famed escape from mortal danger with the (supposed) help of the famous Ninja of Iga. Ieyasu would return to his home in Mikawa and gather his forces, but events would move quickly, and though all parties moved against Mitsuhide, it was Hideyoshi who struck first.

Tokugawa Ieyasu as he appeared in later life. He was close to Kyoto during the Honnoji Incident and was forced to make a dramatic escape back to Mikawa. Hideyoshi would prove to be faster, but Ieyasu’s time would come.

In the days following the Honnoji Incident, Mitsuhide moved to consolidate his position. Unfortunately for him, he faced harsh military and political opposition. On the one hand, Nobunaga’s body had not been recovered from the flames, and rumours abounded that he was still alive. Even among those who may have believed Nobunaga was dead, Mitsuhide commanded little respect. He was a traitor, after all, and surrounded by enemies who wished to avenge Nobunaga and take power for themselves.

Militarily, Mitsuhide was too weak to assert effective control over much territory. He had between 13,000 and 15,000 men, but was obliged to capture and garrison several important castles, whittling his already limited forces down still further. Then there was the speed at which Hideyoshi moved. Mitushide arguably did what he could, and with the limited communications and transportation available at the time, it’s hard to see how he could have moved faster, but Hideyoshi was faster still, and on July 2nd, 1582, just 12 days after Honnoji, the two sides clashed at the Battle of Yamazaki, to the south-east of Kyoto.

Akechi Mitsuhide. Historians debate why he decided to betray Nobunaga, but within two weeks of the incident, he’d be dead.

The numbers vary by source, but Hideyoshi is said to have had between 20 and 40,000 men, while Mitsuihides had 10 to 16,000. Despite the long odds, Mitsuhide’s army was well-positioned, and the ground around Yamazaki was boggy, limiting movement and reducing Hideyoshi’s advantage in numbers.

Mitsuhide probably understood that a defensive victory against difficult odds would have greatly enhanced his prestige, and for most of the day, Hideyoshi’s army took heavy losses in vicious frontal assaults. Around 4pm, however, reinforcements arrived for Hideyoshi, outflanking Mitsuhide’s position, and causing his army to fall back. As the battle moved to higher and drier ground, Mitsuhide’s force was gradually surrounded and forced back.

The battlefield of Yamazaki as it appears today. Historians believe the heaviest fighting took place around the bypass that can be seen in the centre.

Later sources suggest that the casualties were about the same (around 3,000 each), but under attack from three sides, the morale of Mitushide’s army broke first, and by sunset, their retreat became a rout. When the battle was over, it is said that Mitsuhide had just 700 men remaining. His exact fate isn’t clear; some say he was wounded and committed seppuku, while others suggest he was killed by vengeful peasants or bandits. Either way, his head was brought to Hideyoshi the day after the battle, and then displayed at Honnoji, a powerful statement confirming Hideyoshi as Nobunaga’s ‘avenger’ and giving an enormous boost to his credibility.

Hideyoshi would spend a few weeks stamping out the last embers of Mitushide’s rebellion, but despite his military successes, he was not unchallenged as Nobunaga’s successor. The other players, who had all been poised to strike, still remained in the field, and each had their own ambition to rule, either directly or through one of Nobunaga’s other sons.

This would result in the Kiyosu Conference, but we’ll cover that and its consequences next time.

Sources
https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
https://ja.wikipedia.org/wiki/%E5%B1%B1%E5%B4%8E%E3%81%AE%E6%88%A6%E3%81%84
https://ja.wikipedia.org/wiki/%E6%9C%AC%E8%83%BD%E5%AF%BA%E3%81%AE%E5%A4%89
https://ja.wikipedia.org/wiki/%E4%B8%AD%E5%9B%BD%E5%A4%A7%E8%BF%94%E3%81%97
https://ja.wikipedia.org/wiki/%E5%B1%B1%E5%90%8D%E5%A0%AF%E7%86%99
https://ja.wikipedia.org/wiki/%E4%B8%89%E6%9C%A8%E5%90%88%E6%88%A6
https://ja.wikipedia.org/wiki/%E6%9C%89%E5%B2%A1%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
https://ja.wikipedia.org/wiki/%E5%A7%AB%E8%B7%AF%E5%9F%8E
https://ja.wikipedia.org/wiki/%E5%82%99%E4%B8%AD%E9%AB%98%E6%9D%BE%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
https://ja.wikipedia.org/wiki/%E9%AB%98%E6%9D%BE%E5%9F%8E_(%E5%82%99%E4%B8%AD%E5%9B%BD)

February 20, 2026
The Honnoji Incident – Oda Nobunaga. Part Four.

“The enemy is at Honnoji” – Akechi Mitsuhide

By 1582, Oda Nobunaga was the most powerful man in the realm; in fact, it could be argued that he was the most powerful man Japan had seen in centuries. A combination of ruthless political manoeuvring and brutal military campaigns had left him on the verge of finally reuniting the nation and ending the Sengoku Jidai.

Only the Mori Clan still had the strength to stifle Nobunaga’s ambitions, and in May 1582, he announced his intention to march against them with all his might. The catalyst for this next campaign was a message from Hashiba Hideyoshi, who was besieging Takamatsu Castle (in modern-day Okayama). The message read that Mori Terumoto was marching to relieve the siege, presenting Nobunaga with an opportunity to meet the Mori in open battle and crush them.

A scene from the Battle of Takamatsu Castle. Hideyoshi attempted to end the siege by flooding the castle, a tactic that was ultimately unsuccessful.

It is generally accepted by historians that Nobunaga intended not only to defeat the Mori but also subjugate Shikoku and, eventually, Kyushu as well, viewing the campaign against the Mori as part of a wider strategy to bring the entire nation under his command. In preparation for this, he dispatched several generals to support Hideyoshi, most notably Akechi Mitsuhide.

In the days that followed, Nobunaga was seen to be in good spirits and laid on lavish entertainment for those who came to visit him, including Tokugawa Ieyasu, who departed Azuchi on June 21st, embarking on a tour of Kyoto, Osaka, and the surrounding region. On the same day, Nobunaga’s son and heir, Nobutada, arrived in Kyoto for reasons that aren’t entirely clear (some speculate he meant to accompany Ieyasu). Whatever his purpose, his arrival in the capital meant that when Nobunaga himself departed Azuchi for Kyoto on June 29th, father and son would be in the same place, at the same time.

Azuchi Castle, Nobunaga’s base, as it appeared around 1582.

Exactly why Nobunaga went to Kyoto first is debated, with some suggesting he planned to attack Shikoku first, going via Kyoto and the port at Sakai (modern Osaka). Other sources say he went to deal with negotiations at the Imperial Court, and others still suggest he wanted to show off a new tea set he had recently acquired. (This may sound a touch comical to a modern audience, but the tea ceremony was a serious matter in Japan at the time.)

On June 30th, Nobunaga held said tea ceremony, which was followed by a drinking party, during which Nobunaga’s son, Nobutada, arrived, and father and son drank and talked together, little knowing that it would be their last meeting. Sources tell us that the party ended late, and Nobutada returned to his accommodation at nearby Myokakuji Temple, and Nobunaga retired for the night shortly afterwards.

Oda Nobutada, Nobunaga’s son and heir.

Though Honnoji was a temple, as the primary residence of Nobunaga in Kyoto, it wasn’t undefended. Excavations in 2007 found evidence of a moat and some earthworks, suggesting that the site had been partially fortified, though it was far from a fortress, and Nobunaga was protected by only a few dozen servants and his personal entourage.

Nobunaga clearly didn’t expect to be attacked, and why should he have? He was the most powerful man in the realm, in the heart of the capital city, with hundreds of thousands of warriors at his command. His enemies were far away, and even in the unlikely event that the army under Hideyoshi was defeated, he could call on other, just as formidable forces.

Honnoji as it appears today. The current temple is located at a different site from that in 1582; after being rebuilt by Hideyoshi in 1592, it was destroyed by fire in 1788 and 1864, and then underwent further renovation in 1928.
_{^{＋－ – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=107655314による}}

One of these was a force of around 13,000 men under Akechi Mitsuhide. In the afternoon of June 30th, Mitsuhide claimed to have received a message from Nobunaga, instructing him to bring his force to Kyoto for review. The letter, if it existed at all, was certainly a forgery, but by that evening, Mitsuhide had arrived at Kameyama (modern Kameoka), north of Kyoto. By the next morning, they had reached the Katsura River, and at this point, it is unclear if Mitsuhide’s army understood their objective.

Sources from men serving in this force suggest they believed that they were going to attack Tokugawa Ieyasu, nominally on the orders of Nobunaga himself. This is supported by the semi-contemporary “History of Japan”, written by the Jesuit, Luis Frois, which suggests that Mitsuhide’s army believed they were acting under Nobunaga’s secret order, at least initially.

Akechi Mitsuhide, the man behind the Honnoji Incident.

At this point, Mitsuhide is supposed to have uttered the famous phrase “The Enemy is a Honnoji” announcing his rebellious intention (as everyone knew that was Nobunaga’s base.) Unfortunately, as dramatic as that scene might have been, the first source for it doesn’t appear until 1641, nearly 60 years after the event, and there are no contemporary sources that tell us what Mitsuhide might or might not have said.

What we know is that by dawn, Mitsuhides forces had surrounded Honnoji. What followed was a bloody, but ultimately one-sided fight. All sides agree that Nobunaga and his pages fought bravely, but they were hopelessly outnumbered, and the fighting was over by around 8am. We don’t know exactly how Nobunaga died, but the sources agree that he fought with a bow, and then a spear, before suffering some kind of injury (the sources differ) and retreating into the already burning Honnoji, where he presumably committed seppuku.

A 19th-century depiction of Nobunaga’s last stand. Though we don’t know exactly how he died, sources agree he fought bravely until an injury forced him to retreat.

Nobunaga’s son, Nobutada, had, upon hearing that Honnoji was under attack, rushed to help, only to be overwhelmed and forced back to his own accommodations at Myokakuji Temple, where he too was forced to commit seppuku as the temple burned around him, his body consumed by the flames.

Rumours of their survival sprang up almost immediately. Since neither body was ever identified (this being before DNA or dental records), Mitsuhide could not prove the deed was done, and any hope he had of securing support went up in the same smoke that Nobunaga and his son had.

Another 19th-century depiction of Nobunaga’s end. Though heavily stylised, it displays the flames that would ultimately consume Nobunaga’s body.

Whatever his actual motivation (which we’ll look at in a moment), Mitsuhide’s triumph would be short-lived. Though his forces had successfully killed Nobunaga, his son, Nobutada, and most of his inner circle, and secured Kyoto, the same forces that Nobunaga might have called on to defend him were now focused on avenging him.

Mitsuhide swiftly withdrew to Azuchi Castle, from where he tried to rally support, and wrote to the Imperial Court, seeking to legitimise his position. There are no records of any response, and he soon ran out of time. Hashiba Hideyoshi had made peace with the Mori (who were apparently initially unaware of Nobunaga’s death) and was now marching against him.

The site of the Battle of Yamazaki as it appears today, seen from Mt Tenno, from which the battle is sometimes called The Battle of Tennozan.

Mitsuhide was outnumbered two or three to one, and at the Battle of Yamazaki on July 12th, he was decisively defeated. Although losses were similar on both sides (about 3000), Mitsuhide’s army suffered from serious morale problems and disintegrated as the battle went against them, leaving Mitsuhide with just 700 warriors at day’s end.

Mitsuhide himself survived the battle, but he was either killed in the aftermath (possibly by bandits or opportunistic peasants) or else committed suicide due to injuries sustained on the battlefield. Whatever his end, he was definitely dead by the time his head was displayed outside the burned remains of Honnoji Temple, on or around July 17th.

Akechi Mitsuhide’s grave at Saikyoji Temple in Kyoto.

No sooner was Mitsuhide dead than questions were raised about why he had betrayed his lord. Though Samurai overthrowing their overlords was nothing new, Nobunaga was uncommonly powerful, and his death threatened to unravel the fragile peace he had secured, especially in light of Mitushide’s failure to secure support or legitimacy in its aftermath.

Contemporary scholars and modern historians continue to debate exactly why Mitsuhide betrayed Nobunaga. He was certainly mistreated and often humiliated, sometimes even being publicly beaten by Nobunaga himself, so simple revenge is a possible motive. Other sources suggest it was to avenge his mother, who had served as a hostage to secure a truce years earlier, only for Nobunaga to break it, resulting in the poor woman being executed.

Mitsuhide’s mother hangs from a tree in consequence of Nobunaga breaking the truce that her life was the guarantee of.

If public humiliation and the death of his mother weren’t reason enough, some suggest it was pure ambition; Mitsuhide may simply have wanted the power for himself, and he certainly wouldn’t have been the first to try it. Indeed, some historians speculate that if he had been able to prove that Nobunaga was actually dead, he might have gained some support, and the outcome could have been different.

Others suggest that Mitsuhide was a partisan of the Shogun, or possibly the Imperial Court, and overthrew Nobunaga in order to restore one or the other to power, though these ideas only emerged in the 20th century, and there’s little contemporary information to go on.

Nobunaga publicly beats Mitsuhide. Quite why Nobunaga treated him so poorly isn’t clear, but the humiliation almost certainly contributed to his decision to rebel.

There’s also the speculation that Mitsuhide was working with one of Nobunaga’s other vassals. Some historians argue that Hashiba Hideyoshi was able to turn his army against Mitsuhide very quickly, leading to speculation that he knew the attack was coming. Historians have never conclusively dismissed this, though it has been pointed out that only the fastest of Hideyoshi’s troops actually made it to the Battle of Yamazaki, meaning that the quick turnaround might not have been that quick after all.

Other theories blame the Imperial Court, or the Mori Clan, for conspiring against a man who had proven to be an existential threat, as well as the Buddhist Clergy, who had plenty of reason to want vengeance on Nobunaga.

A contemporary depiction of Mass. Though largely dismissed by historians, the possibility that the Jesuits feared Nobunaga would turn on them contributed to the theory that they were involved in his death.

Another possibility is the Jesuits, who are suggested to have feared that Nobunaga might move against them, though there’s little evidence that he intended to (as he valued foreign trade), and Hideyoshi, his ultimate successor, would prove to be a far greater threat to Christianity in Japan.

Ultimately, most of this speculation comes from later sources, and there’s no way to know what Mitsuhide intended, only that his plans fell apart before being decisively ended on the battlefield at Yamazaki.

Hashiba (later Toyotomi) Hideyoshi. His victory at Yamazaki did not make him Nobunaga’s successor, but it did wonders for his prestige.

Hashiba Hideyoshi’s victory did not mean he inherited Nobunaga’s power, however, and the power struggle that followed threatened to undo the Great Lord’s work, but that’s a story for another time.

Sources
https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E4%BF%A1%E9%95%B7
https://ja.wikipedia.org/wiki/%E6%9C%AC%E8%83%BD%E5%AF%BA%E3%81%AE%E5%A4%89
https://ja.wikipedia.org/wiki/%E6%95%B5%E3%81%AF%E6%9C%AC%E8%83%BD%E5%AF%BA%E3%81%AB%E3%81%82%E3%82%8A
https://ja.wikipedia.org/wiki/%E6%A1%82%E5%B7%9D_(%E6%B7%80%E5%B7%9D%E6%B0%B4%E7%B3%BB)
https://ja.wikipedia.org/wiki/%E4%BA%80%E5%B2%A1%E5%B8%82
https://ja.wikipedia.org/wiki/%E5%82%99%E4%B8%AD%E9%AB%98%E6%9D%BE%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
https://en.wikipedia.org/wiki/Honn%C5%8D-ji_Incident
https://en.wikipedia.org/wiki/Akechi_Mitsuhide
https://ja.wikipedia.org/wiki/%E5%B1%B1%E5%B4%8E%E3%81%AE%E6%88%A6%E3%81%84
https://ja.wikipedia.org/wiki/%E7%B9%94%E7%94%B0%E4%BF%A1%E5%BF%A0

If you are interested, the main source for this and the other posts on Oda Nobunaga is the 2011 translation of the Chronicle of Nobunaga, the Kindle version of which can be found here.

February 6, 2026
The Shimazu, Part 1

Last time we looked at Shikoku, the so-called ‘four provinces’, well, how about an island of nine provinces? That’s right, Kyushu, the third largest of Japan’s main islands, is so called because in the pre-modern period it was home to nine whole provinces, which means, as names go, it’s not terribly creative, but what can you do?

Kyushu.
_{^{By TUBS – This vector image includes elements that have been taken or adapted from this file:, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16385933}}

In ancient times, Kyushu had been the centre of cultural, economic, and social development in Japan, as its close proximity to Korea, and by extension China, made it the logical landing site for innovations as widespread as rice farming and written language. The island would also be the focus of two ultimately unsuccessful Mongol invasions in the 13th Century, and the Shogunate administration there would continue to be important until the decline of central authority in the 15th Century left Kyushu, much like the rest of the realm, effectively independent.

Into this power vacuum stepped several powerful clans, with the most prominent arguably being the Ouchi, Otomo, and Shimazu. Though the Ouchi and Otomo would play important roles of their own in the story of the Sengoku Period, it is the Shimazu that we will be focusing on.

The exact origins of the Shimazu name aren’t entirely clear, but the first figure to take the name was Tadahisa, who was made lord of the Shimazu Manor in southern Kyushu in 1185. Tadahisa himself is something of a mysterious figure, with various conflicting reports of his origins, parentage, and even his name, but what is clear is that the Shimazu were well established in southern Kyushu by the 13th century, and would use it as their base going forward.

Shimazu Tadahisa, the first “Lord” Shimazu.

Tadahisa’s son, Tadatoki, seems to have been an accomplished military leader, as he was appointed the shugo (military governor) of Satsuma, Osumi, and Hyuga Provinces, all of southern Kyushu in effect. He was also granted numerous prestigious lands and titles around the realm, but it was his Kyushu holdings that would be the most important for his descendants.

The Shimazu’s fortunes would ebb and flow over time, but the distance of their lands from the centre of power in Kyoto meant that they were often able to weather the storms of early Medieval Japan. They were not immune from the ever-present problem of internal conflict, however, and by the time of the Onin War in 1467, the Shimazu were weak, divided, and vulnerable.

It would be Shimazu Tadayoshi (1492-1568) who would begin to turn the fortunes of the clan around. Originally from the Isaku Clan (a branch of the Shimazu), Tadayoshi had a difficult start to life. His father, Yoshihisa, was apparently murdered by a stable hand when Tadayoshi was just two, and his grandfather was killed in battle in 1500. Following this, Tadayoshi’s mother, Lady Baiso, agreed to marry the lord of another branch of the Shimazu, on the condition that Tadayoshi be adopted as heir to both branches. The lord in question was apparently so keen on Lady Baiso that he agreed.

Shimazu Tadayoshi.

Tadayoshi proved to be an enlightened and capable ruler, taking inspiration from Zen teachings and humanitarian principles. He was a popular leader, as he genuinely cared for the needs of his retainers and the welfare of his territory, but his son, Takahisa, would prove to be greater still. In 1526, following the deaths in quick succession of both his sons, the head of the main branch of the Shimazu Clan, Katsuhisa, turned to Tadayoshi (renowned for his learning and upright conduct) for a solution to the succession issue.

Tadayoshi had Takahisa adopted by the Lord of the Shimazu. In November 1526, Katsuhisa handed over control of the Shimazu Clan to Takahisa and retired to a monastery. Tadayoshi became a monk himself shortly afterwards and would go on to play a significant role in aiding his son in reestablishing Shimazu power in southern Kyushu.

Shimazu Takahisa.

Things are never quite that simple, however, and Takahisa’s accession to the leadership of the Shimazu was opposed by several powerful retainers, some of whom also claimed the right to lead. Katsuhisa himself also seems to have expressed some regret about handing over power, and in June 1527, an army was raised which drove Takahisa out, and had Katsuhisa returned as the shugo.

The fighting would go back and forth for a while after this, despite unsuccessful efforts to arrange a reconciliation in 1529. Katsuhisa proved to be an unpopular lord, however, apparently being more focused on ‘vulgar entertainment’ than the business of ruling. Though this did not automatically translate into support for Takahisa, the division amongst his enemies handed him the initiative.

Starting in 1533, Takahisa would lead a series of counter-attacks which eventually saw him establish control over most of Satsuma Province, and in 1539, the decisive Battle of Murasakihara saw Takahisa drive out his primary rivals, though it wouldn’t be until 1552 that he was finally recognised as the shugo of Satsuma Province by the Shogunate, 26 years after he had first assumed the mantle.

Satsuma Province, home of the Shimazu Clan.
_{^{By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691755}}

Takahisa had long hoped to reestablish Shimazu control of the three provinces held by his ancestors, and he would lead campaigns into neighbouring Osumi province from 1554 to 1556, which would allow him to establish a foothold in the province from which further expansion could be launched.

Though Takahisa would prove to be a successful warrior, he was also known for his outward-looking attitude towards foreigners. The Shimazu had long had trade with Ming China, largely through intermediaries in the Ryukyu Islands (modern Okinawa), and after Portuguese merchants arrived in Japan, Takahisa was one of the first lords to welcome them to his domains, and perhaps one of the first to employ firearms in battle.

He would also go some way to establishing Christianity in Japan, as he welcomed Francis Xavier into his territory in 1549, though this would ultimately prove a short-lived association, due to backlash from conservative elements amongst the Buddhist and Shinto priesthoods.

A later depiction of a Portuguese trading ship in Japanese waters.

Takahisa would eventually retire to a monastery in 1556, handing control of the Shimazu over to his son, Yoshihisa, who also inherited his father’s ambitions to regain control of the three provinces of Satsuma, Osumi, and Hyuga. Yoshihisa had actually joined his father’s campaign in Osumi, making his ‘debut’ in 1554, and after inheriting the leadership from his father, he would continue the campaigns to fully pacify Satsuma and expand Shimazu holdings into the neighbouring provinces.

Satsuma would come under his complete control in 1570. In 1572, a rival clan from Hyuga Province would invade Shimazu territory, only to be defeated in short order at the Battle of Kizakihara, with the Shimazu forces being led by Yoshihisa’s highly capable younger brother, Yoshihiro. It is said that the Shimazu, despite being outnumbered 10 to 1, launched an aggressive attack against the enemy, which saw several key leaders killed and over 500 enemy deaths (counted in heads taken after the battle).

A later depiction of a head viewing (kubi-jikken), a common practice among Samurai, in which the heads of defeated enemies would be presented to lords, or otherwise publicly displayed.

This victory allowed Yoshihisa to focus on Osumi Province, which he was able to fully conquer by the end of 1573. Then in 1576, he captured the strategically important Takahara Castle, held by the powerful Ito Clan of Hyuga. The fall of Takahara led to a domino effect in which the remaining 48 castles of the Ito Clan were either conquered or defected to the Shimazu. Not long after, the head of the Ito Clan, Yoshisuke, fled Hyuga, and the long-dreamt-of reunification of the three provinces was achieved.

Almost as soon as the dust had settled, however, the powerful Otomo Clan, who controlled several provinces in North-Eastern Kyushu, invaded, nominally in support of the exiled Yoshisuke, but more likely in an opportunistic attempt to expand their own territory. A huge army of some 43,000 men crossed into Hyuga Province in October 1578 and laid siege to Takashiro Castle. The Shimazu under Yoshihisa could muster only 20,000 men in response, but they took advantage of poor coordination amongst the Otomo, dealing with the invaders piecemeal.

The campaign culminated in the Battle of Mimikawa (which was actually fought nearly 20 miles from the eponymous river), in which Yoshihisa employed a series of feigned retreats, breaking the Otomo Army (which still enjoyed a numerical advantage) down, and eventually winning a victory that was so comprehensive the Otomo effectively ceased to be serious rivals.

The war wouldn’t end at Mimikawa, however, and in 1580, Oda Nobunaga began negotiations between the Otomo and Shimazu, hoping to bring an end to the war, since he wanted the Otomo to join his upcoming campaign against the Mori. The negotiations were apparently successful, as Yoshihisa even went so far as to recognise Nobunaga as his ‘lord’, and planned to join the attack on the Mori as well.

The situation on the eve of Nobunaga’s death in 1582. The Shimazu lands are blue, in southern Kyushu.
_{^{By Alvin Lee – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=39198356}}

As we already know, Nobunaga’s death at the Honnoji incident in June 1582 put an end to those plans, but the weakened state of the Otomo and the fact that the peace deal no longer applied meant that the Shimazu were able to defeat or force the defection of several former Otomo retainers, increasing their own power and control over southern Kyushu.

The campaign to unify the entire island would go on, but we’ll look at that next time.

Sources
https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E7%BE%A9%E4%B9%85
https://ja.wikipedia.org/wiki/%E8%80%B3%E5%B7%9D%E3%81%AE%E6%88%A6%E3%81%84
https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%8F%8B%E6%B0%8F
https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E7%BE%A9%E5%BC%98
https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E8%B2%B4%E4%B9%85
https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E5%BF%A0%E8%89%AF
https://ja.wikipedia.org/wiki/%E6%A2%85%E7%AA%93%E5%A4%AB%E4%BA%BA
https://ja.wikipedia.org/wiki/%E8%96%A9%E6%91%A9%E5%9B%BD
https://en.wikipedia.org/wiki/Shimazu_Takahisa
https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E5%BF%A0%E4%B9%85
https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E6%B0%8F
https://en.wikipedia.org/wiki/List_of_daimy%C5%8Ds_from_the_Sengoku_period

December 9, 2025
(No longer) Lords of the Four Provinces

Last time, we looked at how the Chosokabe rose from barely holding a single castle to becoming effective masters of the whole of Shikoku. In 1582, it had looked like they were about to be invaded and (probably) conquered by Oda Nobunaga, but his sudden death at the Honnoji Incident in June 1582 granted the Chosokabe a brief reprieve.

The mon of the Chosokabe Clan.
_{^{百楽兎 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=9987939による}}

Between 1582 and 1585, they completed their conquest of Shikoku, although exactly how much control they really exerted is still debated by historians, with some suggesting that Shikoku was conquered and pacified, but others making the case that Chosokabe control outside of Tosa Province was tenuous.

Regardless of the nature of Chosokabe’s control of Shikoku, it would prove to be brief. In the spring of 1585, Hashiba Hideyoshi, fresh from defeating the last of his rivals to the mantle of Nobunaga’s successor, turned his attention to Shikoku. Hideyoshi ordered the Chosokabe to hand over Iyo and Sanuki Provinces, effectively ceding the northern half of Shikoku to him.

Toyotomi Hideyoshi, who would eventually become master of Japan.

The Lord of the Chosokabe, Motochika, tried to negotiate, offering just Iyo Province. Hideyoshi was not a man to be bargained with, however, and in response to what he saw as Chosokabe’s defiance, he dispatched an army of some 100,000 men under the overall command of his brother, Hidenaga.

Shikoku was attacked from three sides: Sanuki and Awa by Hidenaga’s army, and Iyo by the Mori who had recently submitted to Hideyoshi and were keen for a chance to prove their loyalty. Attacked on multiple fronts and facing overwhelming numbers, the Chosokabe did not resist for long. At the end of July, after already having lost Awa Province, Motochika surrendered.

The terms were harsh, but not as bad as they might have been. Hideyoshi allowed the Chosokabe to keep control of Tosa Province, but the other three were divided amongst Hideyoshi’s vassals. In 1586, the Chosokabe would join Hideyoshi’s invasion of Kyushu, and though the campaign itself would be successful, Motochika’s heir, Nobuchika, was killed in battle.

Overcome with grief, Motochika is supposed to have tried to kill himself, only being dissuaded at the last minute by his vassals. Not long after this, he relocated the base of the clan to what is now Kochi Castle, and in 1588, he named his fourth son, Morichika, as the new heir.

Kochi Castle as it appears today.
^{_{By Taisyo – photo taken by Taisyo, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2157936}}

In 1590, the Chosokabe again went to war in the service of Hideyoshi, this time dispatching naval forces to attack the Hojo Castle at Shimoda with 10,000 men. The garrison of 500 held out for nearly two months, but it was eventually taken, and with it, the Chosokabe contribution to the wider Odawara Campaign came to an end.

In 1591, Motochika moved his base from Kochi Castle to a position at Urado (still within the modern city of Kochi). Some sources say this was because of the unfavourable location of the first castle (it was prone to flooding), whilst others suggest it was a strategic move, with Urado serving as the main base of the Chosokabe Navy, which took part in Hideyoshi’s long and ultimately unsuccessful invasions of Korea from 1592-1598.

In 1596, the San Felipe Incident occurred when a Spanish Galleon (the San Felipe, hence the name) was shipwrecked off the coast of Tosa and brought into the harbour at Urado. We’ll focus on this incident specifically in a later post, but the short version is that Motochika confiscated the remaining cargo of the Galleon, and when officials from Hideyoshi arrived in Kochi to take possession of the goods, the captain of the Galleon heavily implied that the presence of Christians in Japan was the precursor to a Spanish Invasion, explaining that that was how the Spanish had managed to conquer such a large part of the globe.

Hideyoshi had initially issued orders expelling Christian priests from Japan in 1586, but it had been unenforced before now. When news of the supposed Spanish invasion reached him, Hideyoshi was horrified, and in 1597, he had 26 Christians (including one passenger from the San Felipe) marched from Kyoto to Nagasaki (the centre of Christianity in Japan) and had all 26 crucified on a hill overlooking the city.

A 19th Century depiction of the executions. The Japanese are wrongly portrayed with Chinese clothing and weapons.

Motochika’s role in the persecution that followed is not clear, though Christianity had never been particularly strong on Shikoku, as the Chosokabe were largely opposed to foreigners in Japan, so it’s not hard to imagine he would have had no qualms about expelling them from his territory, even if he was not actively involved in the wider campaign.

Hideyoshi’s death in 1598 would threaten the fragile peace he had forged, as his son and heir was just a boy, and a council of five regents was appointed to rule in his stead. Though Motochika was not a member of the council, he was still a man of influence, and in 1599, he was in Kyoto for an audience with Toyotomi Hideyori (Hideyoshi’s son) when he fell seriously ill.

When it became clear that he wasn’t going to get better, he made his will, leaving control of the Chosokabe to his son Morichika, before he passed away in May that year. Morichika’s accession was far from smooth; he was unpopular amongst some of the Chosokabe’s retainers (apparently due to his arrogance and short temper), and the Toyotomi, de facto masters of Japan, didn’t recognise him as the new head of the clan.

An early 20th century depiction of Chosokabe Morichika.

Morichika would try to make good on his appointment by joining the Western Army (the pro-Toyotomi side) at the Battle of Sekigahara in 1600. This would prove to be an unwise choice in the end, as the Western Army was defeated by the Eastern Army under Tokugawa Ieyasu. Although the Chosokabe had not actually been involved in the final battle, they had chosen a side and would not escape the consequences.

Morichika was punished by having Tosa taken from him. Though there would be some protest, the decision proved to be final, and the Chosokabe’s time as feudal lords was over. Motochika would campaign to have his territory restored until around 1605. In 1610, he supposedly became a monk, and although his movements around this time are unclear, by 1612, he was under direct surveillance from the new Tokugawa Shogunate.

The new Shogun was right to suspect him, as, during the Osaka Campaign in 1615, he sided with the Toyotomi, hoping to secure the restoration of Chosokabe lands in Tosa. In the event, the Tokugawa would be victorious in that campaign, snuffing out the last of the Toyotomi Clan, and securing their rule.

A contemporary kawaraban, a kind of early newspaper, depicting the fall of Osaka Castle.

Morichika is reported to have fought bravely, leading an attack on the Tokugawa’s main camp that was ultimately unsuccessful, but which managed to inflict serious casualties on the Tokugawa army before being forced to withdraw. With Osaka Castle eventually falling to the Tokugawa, Morichika initially fled, but he was discovered and then humiliated by being paraded around Kyoto before being beheaded.

Morichika’s death brought an end to the Chosokabe. Some sources state he had as many as five sons, all of whom died premature and violent deaths. Some other sources, however, suggest that he had just two children, a girl and a boy, one who married a local retainer, and the other who was whisked away after the Siege of Osaka and raised elsewhere. Unfortunately, in both cases, reliable sources are hard to come by, and the truth appears to be that the Chosokabe died with Morichika.

The Chosokabe name would be revived in later years by descendants of Motochika’s brother, Chikafusa, who had been adopted into the Shima Clan years earlier and thus survived the end of the Chosokabe. The family survived in this form until March 2025, when the last head of the family, Chosokabe Tomochika, passed away childless, aged 82.

「今は個人の時代。家を背負う時代ではありません。逆にこれからの世代が、自分の思いで新しい歴史を作っていくのも立派なことじゃないかと思いますね」

“We are now in the age of the individual. It is no longer the age to shoulder the burden of a family. On the contrary, I think it is admirable for future generations to create a new history based on their own ideas.” – Chosokabe Tomochika

Sources
https://ja.wikipedia.org/wiki/%E9%95%B7%E5%AE%97%E6%88%91%E9%83%A8%E7%9B%9B%E8%A6%AA
https://ja.wikipedia.org/wiki/%E5%85%AD%E6%9D%A1%E6%B2%B3%E5%8E%9F
https://ja.wikipedia.org/wiki/%E9%95%B7%E5%AE%97%E6%88%91%E9%83%A8%E5%85%83%E8%A6%AA
https://en.wikipedia.org/wiki/Ch%C5%8Dsokabe_Morichika
https://ja.wikipedia.org/wiki/%E3%82%B5%E3%83%B3%EF%BC%9D%E3%83%95%E3%82%A7%E3%83%AA%E3%83%9A%E5%8F%B7%E4%BA%8B%E4%BB%B6
https://ja.wikipedia.org/wiki/%E4%B8%8B%E7%94%B0%E5%9F%8E_(%E4%BC%8A%E8%B1%86%E5%9B%BD)
https://en.wikipedia.org/wiki/San_Felipe_incident_(1596)
https://ja.wikipedia.org/wiki/%E9%95%B7%E5%AE%97%E6%88%91%E9%83%A8%E6%B0%8F
https://ja.wikipedia.org/wiki/%E9%95%B7%E5%AE%97%E6%88%91%E9%83%A8%E5%8F%8B%E8%A6%AA
https://croissant-online.jp/life/54209/

November 27, 2025