Chris Perry, Author

Tag: Japanese court politics

  • The Peace of Meitoku

    The Peace of Meitoku

    The Nanbokucho Period is named the Northern and Southern Courts Period in English because that is what it was. The division of the rival Imperial Courts was reflected across Japan during this period. There were few, if any, periods of extended peace, and rival factions would swear allegiance to one court or another, and then use that as an excuse to attack their local rivals.

    In many cases, of course, these rival warlords didn’t even bother with the formality of declaring allegiances; they settled their disputes through force because they could. They had the men, and there was no central government strong enough to stop them.

    That began to change with the third Ashikaga Shogun, Yoshimitsu. As we talked about last time, he was no idle ruler, nor was he simply the first amongst equals when it came to the brutish thuggery of this early Samurai period. Yoshimitsu played rival clans off each other to increase the military power and prestige of the Shogunate, but he also ingratiated himself with Imperial loyalists by taking a position in the government of the Northern Court, so much so that it began to appear that the Emperor’s orders, and those of the Shogun were one and the same.

    Yoshimitsu wasn’t just a political animal, though; he understood the nature of the conflicts around Japan came from the largely independent nature of the Shugo (regional lords), in which even fairly loyal Clans were left to handle their own affairs. Yoshimitsu’s solution to this was an enforced residence policy.

    Basically, the Shugo lords were required to live in Kyoto (with the exception of those based in the Kanto and on Kyushu). Once there, they were forbidden from leaving the capital without the (rarely granted) permission of the Shogun. Leaving Kyoto without this permission was seen as an act of rebellion, and, having seen what had befallen the Yamana and Toki Clans, most Shugo fell in line.

    The Flower Palace in Kyoto. Although the residence of the Shogun, it is an example of the new level of opulence that came to Kyoto with the enforced residence of the Shugo.

    In the short term, this went a long way to curbing their often violent independence, but long-term, it proved to be a disastrous policy. Whilst the first generation of lords to take residence in Kyoto left trusted relatives in charge, within a few decades, their descendants had become the real power in the provinces. Much like the Imperial Court in the 8th and 9th centuries, the Shugo grew to become out of touch with the nominally subordinate provincial officials, once again leading to a catastrophic decentralisation of power, and laying the foundations for what would eventually become the Sengoku Jidai, the Age of the Country at War.

    With this policy also came a shift in the economic and cultural centre of gravity in Japan. With the majority of the wealthiest Shugo now required to live permanently in Kyoto, the wealth that had previously been dispersed in the provinces now became centred on the capital.

    During previous eras, wealth had primarily been derived from land, but under Yoshimitsu, a new urban middle class formed from the moneylenders, traders, and other commercial agents that benefited directly from the sudden influx of wealthy, image-conscious nobles in their midst.

    Throughout the late 14th century, Kyoto flourished as a centre of wealth and culture, with some modern icons of Japanese culture, such as Renga Poetry and Noh Theatre, emerging during this time.

    A modern performance of Noh Theatre, which originated during this period in Kyoto.
    By Yoshiyuki Ito – Imported from 500px (archived version) by the Archive Team. (detail page), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=71346350

    It was, however, also a period where ‘traditional’ social norms were challenged. The Samurai, who had emerged primarily as a rural class, were a rough and ready sort, fond of extravagant living, flashy clothes, and frequent outbursts of violence.

    This lifestyle, often called Basara in contemporary sources, was at odds with the more formal, rigid, and genteel lifestyle of the ‘old’ families in and around Kyoto, who associated art and culture with the more traditional styles of the Imperial Court.

    Whilst the Shogun was relatively strong and capable (as Yoshimitsu was), these tensions could be managed, but the seeds of further trouble were already being sown, even as the Shogun appeared to be bringing an end to the chaos.

    The Meitoku Treaty

    Throughout the late 1380s and into the 1390s, Shogun Yoshimitsu either provoked or took advantage of chaos in several powerful clans, asserting his power and weakening any serious support for the Southern Court. In 1392, after having decisively broken the power of the Yamana Clan, he turned his attention to the Southern Court and its remaining allies.

    Northern Forces attacked Chihaya Castle in early 1392, and after it fell, the Southern Court was effectively defenceless. At this point, however, Yoshimitsu took on the role of peacemaker; instead of attacking the Southern Court, he opened negotiations.

    The Southern Court, for their part, seem to have seen the writing on the wall, and faced with a peaceful outcome or the prospect of annihilation, they chose peace. In November 1392, Emperor Go-Kameyama (Southern Court) travelled to Kyoto and handed over the three Imperial Treasures to Emperor Go-Komatsu (Northern Court).

    In exchange, it was agreed that, going forward, the line of the Northern Emperors and the Southern Emperors would alternate on the throne, with Go-Komatsu (Northern) being succeeded by a Southern Emperor, and so on.

    Emperor Go-Komatsu, who wasn’t happy about the Meitoku Treaty, but also didn’t have much of a choice.

    As a side note, the Northern Court were apparently strongly opposed to the treaty, as they considered themselves the only legitimate line and didn’t wish to alternate with the ‘illegitimate’ Southern Line. It is perhaps a testament to just how powerful the Shogunate had become then, when the treaty was agreed to, with both sides evidently being mutually dissatisfied, but compelled to agree due to the overwhelming strength of the Shogun.

    So, peace came to Japan at last. A strong Shogun, a cowed Imperial Court, and a capital that had become a wealthy, bustling centre of commerce, art, and culture. All was right in the world, except, of course, it wasn’t.

    Yoshimitsu was an impressive leader, and through his personal drive, energy, and acumen, he ensured that everything went the Shogunate’s way. Bringing an end to the Nanbokucho Period was no mean feat, and we shouldn’t understate it, but unfortunately for Japan, Yoshimitsu, like most people, was mortal.

    Yoshimitsu would retired in 1394, but he kept hold of the real power.

    Though Yoshimitsu would formally retire as Shogun and become a monk in 1394, he continued to hold onto real power until his death in 1408, after which things began to unravel pretty quickly.

    Sources

    https://ja.wikipedia.org/wiki/%E6%98%8E%E5%BE%B3%E3%81%AE%E5%92%8C%E7%B4%84
    https://ja.wikipedia.org/wiki/%E4%B8%A1%E7%B5%B1%E8%BF%AD%E7%AB%8B#%E5%BE%8C%E6%97%A5%E8%AB%87
    https://ja.wikipedia.org/wiki/%E5%8D%83%E6%97%A9%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E5%8D%97%E5%8C%97%E6%9C%9D%E6%99%82%E4%BB%A3_(%E6%97%A5%E6%9C%AC)
    https://ja.wikipedia.org/wiki/%E3%81%B0%E3%81%95%E3%82%89
    https://ja.wikipedia.org/wiki/%E9%80%A3%E6%AD%8C
    https://ja.wikipedia.org/wiki/%E8%83%BD%E6%A5%BD
    https://en.wikipedia.org/wiki/N%C5%8Dgaku
    https://en.wikipedia.org/wiki/Noh
    https://en.wikipedia.org/wiki/Ashikaga_Yoshimitsu

  • Heian IV – The Fujiwara & The beginning of the end.

    The formation of the Heian Court was not the story of one family (the Imperial family) asserting its dominance over everyone else. Instead, the Court was made up of several clans, who rose and fell according to the vagaries of fate. You may recall that when the Yamato brought the idea of “Emperor” over from China, they switched the concept of a Mandate of Heaven with that of a literal Son of Heaven. This had the double effect of meaning that the Emperor’s rule was now divinely ordained (handy), and he couldn’t be overthrown and replaced by a new dynasty, as happened relatively frequently in China.

    Since the noble families couldn’t take the throne itself, it was controlling the man (or woman) sitting on it that became their objective. There were usually several powerful families at a time, and their rivalries often turned violent, with plots, counter-plots, rebellions, coups, and assassinations all part of the early Imperial political landscape.

    By the mid-7th Century, the dominant family were the Soga. Their path to power was fairly typical of the time. Daughters of the clan were married to sons of the Imperial family, and more than one Emperor had a Soga mother. Through these close family ties, the Soga Clan rose to an almost insurmountable position of influence, but it didn’t last.

    In 645, during the Isshi Incident, the head of the Soga Clan was quite literally cut off. One of the conspirators was Nakatomi no Kamatari, a close friend of Prince Naka no Oe, who would eventually become Emperor Tenji.

    Kamatari would use his close relationship with the future Emperor to amass enormous wealth and influence, and shortly before he died, the newly enthroned Tenji bestowed a new family name on him, Fujiwara, and thus, one of the most influential families in Japanese history got its name.

    Fujiwara no Kamatari, the founder of the Fujiwara Clan.

    The Fujiwara

    The exact origins of the Fujiwara Clan are unclear, but they were originally known as the Nakatomi and claimed descent from the God Ame-no-Koyane, giving them divine origins, although, importantly, of a lesser rank than the Imperial Line.

    The Nakatomi appear to have been largely responsible for religious ceremonies in the early Yamato Court, but after the Isshi Incident, the renamed Fujiwara gradually adopted the same position that the Soga had before them.

    It was the second head of the clan, Fuhito, who really laid the groundwork for Fujiwara dominance, though. Already the scion of a prominent house, he made one daughter the consort of Emperor Monmu and the other the consort of the next Emperor, Shomu. And no, you’re not imagining it; that second daughter would have been Emperor Shomu’s half-aunt. I guess it was ok because both women had different mothers? Maybe?

    Consanguinity notwithstanding, Empress Komyo, as she became known later, was significant; not only was she Fujiwara, but she was the first Empress who was not an offspring of the Imperial house.

    Fuhito would further expand his family’s dominance by having four sons, who would go on to each head a cadet branch of the Fujiwara. When we speak of the “Fujiwara”, we’re actually going to be talking about these four houses. To keep things simple, I’ll just refer to them as “Fujiwara” unless it’s important to make the distinction, but for reference, the four cadet branches were:

    The Kyoke Fujiwara (Capital Fujiwara)
    The Shikike Fujiwara (Ceremonial Fujiwara)
    The Hokke Fujiwara (Northern Fujiwara)
    The Nanke Fujiwara (Southern Fujiwara)

    These four houses would work together, and sometimes in opposition to each other, and the Northern and Southern Fujiwara would eventually split into even more Noble Houses that would continue to influence Japanese politics into the modern era, but more on that later.

    With their power secured by sometimes incestuous marriage, the Fujiwara moved into position to dominate the throne. By the end of the 10th Century, Fujiwara control of the position of regent had become effectively hereditary, and through other advantageous marriages, Fujiwara influence was felt in the provinces too, with lower-ranking members of the main families taking up positions as administrators and local governors (that will become really important later.)

    The Fujiwara wouldn’t have it all their own way. There were several rival families, the most powerful being the Taira and Minamoto, both descended from sons and grandsons of Emperors, and who will get their own post later. There was also the issue of relatively strong Emperors. Political control of the throne depended on controlling the man sitting on it. Some Emperors, like Daigo, who reigned from 897 to 930, proved to be more than a match for the Fujiwara and retained significant control for themselves.

    Despite this, Daigo had Fujiwara consorts, and the clan itself would retain its positions at court. When Daigo died in 930, it wasn’t long before things were back to normal, as far as the Fujiwara and their dominance at court was concerned.

    In 986, Emperor Kazan was pressured by Fujiwara no Kaneie into abdicating under somewhat dubious circumstances. The story goes that Kaneie convinced Kazan to become a monk alongside his son Fujiwara no Michikane. However, when Kazan entered the temple, Michikane said he would like to visit his family one more time before taking the tonsure. Kazan agreed and became a monk while he waited, but Michikane never came back, which is a ballsy move.

    Fujiwara dominance reached its peak in the late 10th and early 11th century under Fujiwara no Michinaga. Michinaga was the third son of Fujiwara no Kaneie, who was succeeded by his son, Michitaka, and then his second son, Michikane, who was regent for only a week before dying; maybe karma for that stunt with former Emperor Kazan?

    A later illustration of Fujiwara no Michinaga.

    Michikane’s son, Korechika, had been named heir to the position of regent, but he was opposed by Michinaga and his supporters. Michinaga was already a man of considerable influence and was favoured by the infant Emperor Ichijo’s mother, who happened to be Michinaga’s sister.

    Michinaga is said to have played on Korechika’s bad relationship with Emperor Kazan and played a ruse that convinced Korechika that Kazan had been visiting the same mistress as him. The story goes that an enraged Korechika then attempted to shoot Kazan with an arrow, which passed through the former Emperor’s sleeve before the man himself fled.

    Korechika was arrested, and though the blame for the attempted shooting fell on servants, he was convicted of having placed a curse on Senshi, Michinaga’s sister and primary supporter. Korechika was exiled to Dazaifu in modern-day Fukuoka, and even though he was pardoned less than a year later and returned to a position in government, his influence was broken, and he was no longer a rival to Michinaga.

    Though Michinaga never officially took the title of regent (Kampaku), his position in the government and influence over successive Emperors meant that he effectively ruled the country in all but name. He continued the policy of marrying his daughters to Emperors and the sons of Emperors, and in 1016, he forced Emperor Sanjo (his nephew and son-in-law) to abdicate in favour of his grandson, Go-Ichijo.

    Michinaga also made an alliance with the Minamoto Clan and made use of the brothers Yorinobu and Yorimitsu as his chief enforcers, particularly in eastern Japan. Under the pair, the Minamoto would deal with enemies of the court (which meant enemies of the Fujiwara) and were rewarded with significant lands of their own, which would eventually lead to the creation of a Minamoto power base far from Imperial control, but more on that later.

    Michinaga would be succeeded by his son, Yorimichi, in 1019, and though they didn’t know it at the time, the Fujiwara were in decline from then on.

    Rise of the Samurai

    As we’ve talked about previously, until the late 8th Century, the Imperial court relied on a system of conscription in order to supply its army with manpower. By the dawn of the 9th Century, however, that system had almost entirely broken down and been gradually replaced with private armies under the control of regional landowners.

    The loss of military power went hand in hand with a decline in economic resources as well. Under the Taika reforms, the land had all technically belonged to the Emperor and was held in his name in return for a percentage of the harvest as tax.

    By the Heian period, however, that system had broken down to. Noble families and powerful temples were able to negotiate tax exemptions for themselves, and local peasants came to avoid tax (and the attached military service) by signing their lands over the local lord in exchange for protection and potentially a better deal tax-wise.

    The private armies that sprung up in the wake of this Imperial decline were made up of men who either had land of their own or else were rewarded with it. These men used their resources to purchase horses, training, and weapons (mostly bows at this point), clearly setting themselves apart from the poorly armed masses of peasant conscripts that had come before.

    We’ve spoken about how families like the Fujiwara would marry into the Imperial line in order to enhance their own prestige and influence, and these newly minted provincial elites would adopt the same strategy on a more local scale.

    The Fujiwara, Minamoto, and Taira families had, by the 11th Century, grown into sprawling clans that would require several dedicated posts to make sense of, but the short version is that most of the members of these clans weren’t the ones playing Game of Thrones in Heian-Kyo. They were dispatched to the provinces by their families to take up positions as governors and other administrators and spread their respective clan’s influence.

    These new administrators may not have had the wealth of their capital-based cousins, but they still carried the illustrious names, and marrying into these families would, in turn, bestow aristocratic status. These new nobles, born far from the throne, had little reason to be loyal to it.

    Initially, military service was on an ‘as needed’ basis, but by the end of the 10th century, as family ties to local districts deepened, the status of this new warrior class would become hereditary. These warriors were not called Samurai at first; the proper term was Bushi (which literally means Warrior), and their families became Buke or warrior families.

    The modern word Bushi is generally applied to all warriors, but it originally applied specifically to men for whom war was their profession, especially those who possessed the expensive armour, weapons, and horse required, meaning the business of making war became limited to a specific class.

    Despite being known for their famous swords, the earliest Samurai were more associated with bows and horse archery.

    By the 10th and 11th Century, the threat of the Emishi had long since passed, and now the powerful regional nobility found themselves with large private armies with no external enemies to fight. So, they asked themselves, what next?

    Luckily for them, population growth and diminishing resources gave them the perfect excuse to start fighting amongst themselves. Outbreaks of violence became common, and the Imperial court proved to be incapable of putting a stop to it.

    Finding that they could attack their neighbours without any kind of consequences meant that the tenuous loyalty of the regional nobility became no loyalty at all. By the mid-11th Century, even the illusion of Imperial authority was fading, and the Fujiwara, who had seemed unassailable a generation earlier, began to feel the walls closing in.

    Sources
    https://en.wikipedia.org/wiki/Heian_period
    https://en.wikipedia.org/wiki/Fujiwara_no_Kamatari
    https://en.wikipedia.org/wiki/Fujiwara_clan
    https://en.wikipedia.org/wiki/Fujiwara_no_Michinaga
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E5%AC%89%E5%AD%90
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E9%81%93%E9%95%B7#%E5%9B%BD%E5%AE%9D%E3%83%BB%E5%BE%A1%E5%A0%82%E9%96%A2%E7%99%BD%E8%A8%98
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E9%81%93%E9%95%B7
    https://en.wikipedia.org/wiki/Emperor_Kazan
    https://ja.wikipedia.org/wiki/%E4%BE%8D

  • Heian Japan I – War & Peace

    Due to the sheer volume of information I want to share about the Heian Period, these next few posts are going to be a mix of different things; today, we’re going to talk about some of the military aspects of the early Heian Period, which will be important for later, so pay attention.

    Last time, we looked at the Yamato Period, where a recognisable Imperial system emerged from myriad proto-kingdoms and tribal states. By the late 8th century, following a period of extensive reform, power had been (theoretically) centralised in the hands of the reigning Emperor but was, in reality, in the hands of various noble factions who had no qualms about committing acts of violence in the defence of their interests.

    The Isshi Incident, proving that when you play the Game of Thrones, you win, or some guy cuts your head off.

    After the Isshi Incident in 645, which saw the leadership of the formerly dominant Soga Clan eliminated, the Imperial Throne was able to reassert its independence. One of the co-conspirators in the incident was Nakatomi no Kamatari, who was one of the initiators of the Taika Reforms we looked at last time. He was also a close supporter of Prince Naka no Oe, who had also taken a leading role in the Isshi Incident.

    Now, this isn’t some random tangent; when Prince Naka no Oe became Emperor Tenji in 668, Nakatomi rose still higher. On the latter’s deathbed in 669, the Emperor bestowed a new family name on him. From then on, Nakatomi no Kamatari and his descendants would be known as the Fujiwara.

    New Capital, Old Problems

    The Heian Period is named after and started in the new Imperial Capital, Heian-Kyo, which means City of Peace (or tranquillity, if you’re feeling poetic). It was the 50th Emperor, Kanmu, who moved the capital there in 794, and it remained the seat of the Emperors until 1868. It is better known today as Kyoto.

    Although 794 officially marks the beginning of the Heian Period, the seeds for what would come had already been sown in the years prior. Since the arrival of Buddhism in Japan and the victory of the pro-Buddhist factions that we looked at last time, the Buddhist Clergy had become politically powerful, leading to problems between them, the nobility, and the Emperor.

    In 784, Kanmu initially moved the capital from Heijo-kyo (near modern Nara) to Nagaoka-kyo (confusingly, located mostly in modern Muko, Kyoto Prefecture, not the nearby city of Nagaokakyo).

    The move was, at least in part, motivated by a desire to separate the Imperial Capital from the influence of powerful Buddhist temples that had emerged near Nara. However, the move would prove unsuccessful. Political intrigue followed the court, and less than a year after the move was formalised, the primary architect, Fujiwara no Tanetsugu, was assassinated by a rival faction. (There’s that Fujiwara name again.)

    In the aftermath of the killing, numerous court officials and even members of the Imperial Family were arrested. Some were executed, whilst others were exiled, including the Emperor’s brother, Prince Sawara. Unfortunately, Sawara died en route, and in the years that followed, Nagaoka-kyo suffered several disasters, floods, famines, fires, and the deaths of many important people.

    Now, these days, we might put that down to bad luck or to deliberate attempts to undermine the Emperor, but the people back then were a superstitious lot, and when, in 792, the disasters were blamed on Prince Sawara’s vengeful spirit (Onryo in Japanese) the decision was taken to move the capital once again.

    The Emperor would learn, however, that freeing himself from the influence of powerful priests wasn’t going to be the great liberation he had hoped for, but more on that later.

    The Imperial Army

    We’ve not looked at military stuff very much so far, mostly because there is going to be a lot of that later, but a quick look at the Imperial Army and the war with the Emishi is important for what’s coming.

    Decades before the move to Heian-kyo, the Taika Reforms had led to a restructuring of the young nation’s military. Prior to the reforms, military power was in the hands of regional strongmen (politely called ‘nobility’), whose power was usually based around fortified settlements and the surrounding lands.

    With the Taika Reforms, however, the Imperial Government, inspired by Tang Dynasty China, instituted a system of conscription. The idea was that military power would pass from the hands of the nobles into the hands of the Emperor.

    It didn’t really work out that way, though. Firstly, the burden, as it so often does, fell on the poor, as those with sufficient resources could buy or trade their way out of service (corruption may also have been an issue). Since the poor are generally tied to the land, this led to people fleeing their home regions to avoid the army, with the knock-on effect being fewer people in the fields.

    Another issue was that conscription, by its nature, relies on men who don’t actually want to be there. There are examples throughout history of military service being a way out of economic hardship, but that doesn’t seem to have been so here. Men assigned to the frontier were expected to pay for their own equipment and provisions, meaning that the little money they might earn in the army was quickly spent simply being in the army.

    It is perhaps unsurprising then that the Imperial Army was poorly equipped and badly motivated. This wouldn’t have been much of a problem had their role simply been to keep the peace, but the early Emperors were expansionists, so their poorly motivated army was kept busy.

    The Emishi

    Who were the Emishi? Well, as is often the case, there isn’t a definitive answer. The earliest records we have for them are Chinese and date to the 5th Century, where there is mention of “55 Kingdoms” of “Hairy People of the East”. Exactly who these people were isn’t clear, but they are distinct from the “Japanese” kingdoms that are also recorded.

    It is generally believed that the Emishi were linked to the Jomon, who inhabited Japan before the Yayoi (who became the Yamato and so on). It is also accepted that the Ainu are also connected to the Emishi, but the exact relationship is unclear and may never be known for certain.

    What is certain is that the Emishi proved to be an opponent that the Yamato initially struggled to overcome. Whilst the independent peoples in Kyushu were subjugated fairly early on (either through force or diplomacy), the Emishi remained largely independent into the 8th Century.

    The Yamato State in the 4th Century. Although the Kumaso and Hayato people would be absorbed, the Emishi would prove far more durable.
    By Samhanin – Own work, source: Yamato ja.png, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=121731575

    The Emishi would prove to be resistant to traditional military strategy. They relied on horse archery, using speed and guerilla tactics to defy the Yamato. For most of the 7th and 8th centuries, the Yamato would advance slowly, building forts as they went and dealing with individual Emishi tribes, some of whom would agree to enter Imperial service.

    In 774, the so-called Thirty-eight Years War began when the Emishi launched a series of attacks on Yamato forts in Northern Japan. The Emishi would prove to be successful at first; imperial armies were gathered quickly and sent against the Emishi, only for the Emishi themselves to melt away and reappear somewhere else. Forts, Towns, and Villages were burned, and through the 780’s, the situation spiralled out of control.

    The war would go on for 38 years (hence the name), and it would be a combination of diplomacy and a change in strategy that eventually led to Yamato’s victory and dominance of the North.

    Militarily, the Yamato adopted the mounted archery tactics of their enemy. This couldn’t be done with conscripts from the back end of nowhere, but the local nobility, who had been dealing with the Emishi for years already, were quicker to catch on, and these “Emishi-busting” armies were often smaller, faster moving, and, most importantly, loyal to their local communities over the Imperial Court.

    By the 790s, the strain of constant campaigns against the Emishi had led to a breakdown in the system of conscription. The people didn’t want to be sent to fight, and the Imperial Court couldn’t afford to send them, meaning that military strength now rested entirely in the hands of local nobility, but I’m sure that’ll be fine.

    On the diplomatic front, the Yamato reached out to the tribes who might agree to switch sides, and unsurprisingly, many would. The leaders of these tribes were quickly integrated into local nobility, and it is said that several later Clans could trace their ancestry to Emishi progenitors.

    By the dawn of the 9th century, the Emishi were largely dealt with. Those who had submitted were subsumed by Yamato culture, and over the years, they would become indistinguishable from other Japanese. Those who refused to submit, however, were either destroyed or driven north to Hokkaido, where they would play no further part in the Heian story.

    Now what?

    So, the Emishi are beaten, the Empire has won, and all is right in the world. I’m sure that the fact that military power has fallen completely out of imperial hands into the lap of a regionally powerful nobility that controls not only the military but the economic levers of power after the collapse of central taxation led to a system that relies almost entirely on agricultural output to support itself won’t lead to any problems, will it?

    There’s that foreshadowing again.

    Sources

    https://en.wikipedia.org/wiki/Heian_period
    https://en.wikipedia.org/wiki/Heian-ky%C5%8D
    https://en.wikipedia.org/wiki/Emperor_Kanmu
    https://en.wikipedia.org/wiki/Nagaoka-ky%C5%8D
    https://en.wikipedia.org/wiki/Emishi
    https://en.wikipedia.org/wiki/Fujiwara_no_Kamatari
    https://fee.org/articles/were-japans-taika-reforms-a-good-idea/