Tag: Japanese feudalism

  • The Eisho Disturbance

    The Eisho Disturbance

    Last time, we looked at the Meio Coup that saw the Shogun’s kanrei (deputy), Hosokawa Masatomo, take over the government and install a puppet Shogun with himself in effective control. At the end of that post, we also looked at how, despite the coup’s success, Masatomo’s grip on power was far from secure.

    Hosokawa Masatomo, the most powerful man in the realm following the Meio Coup.

    As soon as the dust settled, Masatomo found himself surrounded by problems. Some had been long-standing, violence between powerful clans in the provinces had been a problem for decades, and Shogunate authority outside of Kyoto was tenuous at best.

    Within Kyoto, too, there were enduring rivalries between different factions, sometimes within the same family, all revolving, as it always had, over who would control the throne, or the man (it was always a man) sitting on it. In many ways, Masatomo’s coup can be seen as a continuation of political instability that went back centuries. As long as there had been an Imperial Throne (nearly a thousand years at this point), there had been powerful families vying to control it. That situation hadn’t really changed when the centre of power became the Shogun instead of the Emperor.

    Some of the problems were of Masatomo’s own making, though. He was, but most contemporary accounts describe him as an authoritarian and quite eccentric character. It is easy for us to imagine the Shogun as some all-powerful ruler, but the reality was that there was a considerable amount of power sharing in the capital. This was no democracy, but it was also expected that the powerful clans surrounding the throne would be consulted about government matters and have their seat at the table when it came to running things.

    There had been several examples of powerful families coming to dominate the government, and again, Masatomo was just continuing that trend, but like the families who came before him, centralising all power in one man attracted a lot of hostility from the other clans who now found themselves frozen out.

    The other problem with Masatomo was that he was something of an eccentric iconoclast. A follower of the ascetic Shugendo sect of Buddhism, he lived an austere life, swearing off certain foods, all alcohol and the company of women, though some contemporary sources suggest his aversion to sex wasn’t limited to his male companions, and he was apparently a practitioner of shudo, a kind of ritualised homosexuality that was common amongst Samurai.

    Modern day practitioners of Shugendo, of which Masatomo was a keen adherent.
    By 唐山健志郎 (Kenshiro Karayama) – 唐山健志郎 (Kenshiro Karayama), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2259089

    Masatomo is supposed to have believed that his religious fervour would allow him to engage in magical feats, such as being able to fly or speak mystical languages. He had more practical eccentricities as well; he would go on long journeys, sometimes alone, and without telling his retainers, meaning that government would effectively come to a halt until he could be found.

    Religious and sexual habits aside, Masatomo also opposed much of the pomp and ceremony surrounding the institutions of government. It is said that he disliked the formal clothing required at certain ceremonies, and the official enthronement of the new Shogun was delayed simply because Masatomo refused to wear the eboshi hat required by tradition.

    A 17th Century depiction of an official wearing the eboshi hat that Masatomo despised.

    Masatomo also had a shockingly (for the time) rational approach to the Imperial Court as well. He is supposed to have opposed the enthronement ceremony of Emperor Go-Kashiwabara on the grounds that, since the Emperor no longer had any real power, there was no point in a grand ceremony. This was technically true, but flew in the face of long-established tradition.

    So a combination of Shogunate weakness, Political problems, and personality issues meant that Masatomo’s position was never strong, and he wouldn’t help matters with some of the decisions he made. Given Masatomo’s apparent aversion to women, he wasn’t able to produce an heir (obviously). This problem wasn’t an uncommon one at the time, and adoption was usually the preferred solution.

    Masatomo, never one to do anything the easy way, adopted three sons, Sumimoto, Sumiyuki, and Takakuni. You may remember, in the period leading up to and including the Onin War, one of the key factors in the instability that gripped the realm was the frequency of internal conflict over clan succession. One of the reasons the Hosokawa Clan had been able to take such a strong position was that they had largely been able to avoid these struggles, with Masatomo succeeding his father relatively smoothly.

    Some contemporary sources suggest that Masatomo’s ultimate plan was to divide the Hosokawa lands between two of these sons, while the third would inherit the position of kanrei and thus real political power. Initially, it seems that Masatomo favoured Sumimoto to succeed him as kanrei, but the fact that all three ‘sons’ came from three different families meant that the succession was now the subject of growing factional rivalries.

    Hosokawa Sumitomo, Masatomo’s choice as heir.

    This situation was precarious, but held together by the sheer force of Masatomo’s will. With power centralised in his hands, he could exert enormous control over what remained of the Shogunate government and its nominal loyalists. This way of doing things required him to be alive, however, which he no longer was after June 23rd, 1507, when he was assassinated.

    The assassins were apparently partisans of Sumiyuki, favouring him as kanrei over Sumitomo, who they also attacked at the same time as his father, though Sumitomo was able to escape with the help of his supporters, led by members of the Miyoshi Clan (a name that will become important later).

    The fact that Sumitomo survived was a problem for Sumiyuki, especially after he fled to Takakuni, the third brother, who agreed to support him and march against Sumiyuki. There was a series of blood battles between the rival factions until Sumitomo’s supporters, led by Miyoshi Yukinaga, took his final refuge at Yushoken, forcing Sumiyuki to commit suicide.

    An image depicting Sumiyaki at the moment of his death.
    Musuketeer.3 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24893374による

    It turns out that your enemy’s enemy isn’t always your friend, though, and it wasn’t long before Takakuni and Sumitomo were at each other’s throats. The problem stemmed from Sumitomo’s supporters amongst the Miyoshi Clan, whose strength and growing overbearingness earned them many jealous rivals. Then, in late 1507, former Shogun Yoshitane (who had fled after the Meio Coup) returned to the scene.

    Yoshitane, after fleeing into exile, had been supported by the Ouchi Clan based in modern-day Yamaguchi Prefecture, and now they raised their banners in support of his march on Kyoto. Although not strong enough to take the city at first, shortly after the new year, Takakuni became the focal point for anti-Miyoshi feeling and chose to throw in his lot with the old Shogun.

    This combined force attacked Kyoto and took the city in early April, forcing Sumitomo and Shogun Yoshizumi to flee. Takakuni was recognised as the new head of the Hosokawa Clan, and Yoshitane was reinstated as Shogun, beginning his second reign.

    Sumitomo and Yoshizumi were down but not out, however, and what followed was more than 20 years of strife that is collectively called the Hosokawa Civil War, or Hosokawa Rebellion. This conflict had all the hallmarks of the internal violence that had wracked multiple clans throughout this period, but wrought on a massive scale, involving not just the Hosokawa but their vassals, retainers, and the Shogunate itself.

    Sources
    https://ja.wikipedia.org/wiki/%E6%B0%B8%E6%AD%A3%E3%81%AE%E9%8C%AF%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E9%AB%98%E5%9B%BD
    https://ja.wikipedia.org/wiki/%E4%B8%89%E5%A5%BD%E4%B9%8B%E9%95%B7
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%BE%84%E4%B9%8B
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%94%BF%E5%85%83

  • Kamakura II – Rise of the Hojo

    When Minamoto no Yoritomo died in 1199, he left an impressive legacy. From a boy of 12, exiled to a far-flung province after a failed rebellion, to effective master of Japan in less than forty years.

    Unfortunately, as is so often the case, those who came after him would not live up to his example. As we mentioned briefly last time, one of the main pillars of Yoritomo’s support had been his marriage to Hojo Masako, and through her, the support of the powerful Hojo Clan.

    The Hojo

    First, it’s important to make the distinction between this clan and the later Hojo Clan, who would play an important role in the same area during the Sengoku Jidai. This later clan would take the name and symbol of the earlier clan, but they don’t seem to have been directly related.

    The original Hojo Clan came from Izu Province, in what is now Shizuoka Prefecture. Their exact origins are open to speculation, with some sources suggesting they are descended from an offshoot of one of the Taira Clans, whereas others speculate that they are named after an area in the Tagata area of modern Shizuoka.

    Izu Province, in modern-day Shizuoka, is the homeland of the original Hojo Clan.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1682541

    Whatever their exact origins, the Hojo were one of the buke or warrior families that rose during the latter years of the Heian Period, but again, scholars aren’t clear on how powerful they actually were. The size of their territory seems to have been relatively small, suggesting only limited military strength. On the other hand, it is located close to important transport links, suggesting access to wealth that went beyond mere manpower, and their later dominance of the Kamakura government suggests they were no country bumpkins when it came to the business of administration.

    Murky origins aside, we know that Hojo Masako married Yoritomo in around 1177, and initially, Masako’s dad, Tokimasa, was against it, for apparently political reasons, worrying that the Taira, who were in charge in Kyoto at this point, would have something to say about a Hojo marrying the leader of their enemy.

    Apparently, the Taira didn’t have much to say about it, however, and Tokimasa would eventually come around to the new arrangement, proving to be one of Yoritomo’s most steadfast supporters.

    Family Feud

    I’m planning to write a post about Hojo Masako herself later, so I’ll skip over the details of her marriage to Yoritomo, but suffice it to say, she proved to be not only a faithful wife but a force to be reckoned with in her own right.

    A later image of Hojo Masako as the “Nun Shogun”

    After Yoritomo died in 1199, Masako shaved her head and became a nun, though she would continue to reside in Kamakura, earning the nickname “Nun Shogun” for her political power. Yoritomo’s heir was Yoriie, and when he came to power, Masako’s father, Hojo Tokimasa, had himself appointed regent, or Shikken.

    Yoriie wasn’t thrilled about this, as he favoured his wife’s family, the Hiki Clan, and almost as soon as he was formally proclaimed Shogun in 1202, he began to make moves to replace Tokimasa, his grandfather, with Hiki Yoshikazu, his father-in-law.

    Obviously, Tokimasa and Masako weren’t just going to let that happen, and in 1203, when Masako got word that Yoriie and Yoshikazu were planning a sort of palace coup, she informed her father, and the Hojo moved first.

    Hojo forces assassinated Yoshikazu, and then had the Hiki residence burned, killing most of the extended family. They even went as far as to kill Yoriie’s son and nominal heir, Ichiman, because it had been alleged that the Hiki planned to rule as his regents, in the same way the Hojo had for Yoriie.

    Yoriie himself was exiled (then assassinated a year later), and his replacement as Shogun was his younger brother (another of Masako’s sons), Sanemoto, who was only 12 at the time. Little Sanemoto seems to have been closer to his mother than Yoriie had been, which suited Masako, but not Grandpa Tokimasa, who saw his influence over the Shogunate decline.

    By 1205, Tokimasa was the most powerful man in Kamakura, but he wasn’t unopposed. Firstly, he was widely believed to have been behind the assassination of Yoriie, which upset Masako to say the least, and not long after that, Tokimasa went even further by ordering his sons (Yoshitoki and Tokifusa) to execute his son-in-law. They protested, but Tokimasa insisted, and the boys, who had apparently quite liked their brother-in-law, began openly siding with their sister, Masako, against Tokimasa.

    Then, amidst rumours that Tokimasa planned to have the Shogun killed, and replaced with someone more pliable, Masako and her siblings went to him and told him that he’d better step down, or face open rebellion. Surprisingly, Tokimasa agreed and resigned as regent, shaving his head and becoming a monk, living out the rest of his days in relative peace before passing away in 1215, aged around 78.

    The Nun Shogun

    Sanemoto would be confirmed as Shogun in 1205. His uncle, Yoshitoki, became regent, and Masako maintained her position as the “Nun Shogun”, the power behind the throne. Masako and Yoshitoki oversaw a period of relative peace, dominating the weak-willed Sanetomo.

    Sanetomo seems to have been a bit of a non-entity, which probably suited Masako and Yoshitoki but led to serious issues down the line. Sanemoto was a talented poet, but there is evidence that he may have been an alcoholic, and possibly homosexual as well, despite being married, it was remarked by contemporaries how he seemed to have little to no interest in women.

    Now, being a permanently pickled friend of Dorothy might sound like a grand old time, but the problem with a hereditary system of government, even one in which you are a puppet, is that you need someone to inherit the government.

    During this time, Masako went to the Imperial Court in Kyoto to see if a son of the Emperor might be available for adoption as Sanetomo’s heir. The Emperor, perhaps unsurprisingly, had little reason to do the Shogunate a favour and refused, leaving the succession in doubt.

    In 1219, Sanemoto was assassinated by his nephew, Kugyo, Yoriie’s second son, and arguably the man who would have been Shogun, had it not been for Hojo politicking. In a dramatic winter scene, Sanemoto was ambushed on the steps of a temple. As the snow fell heavily around them, Kugyo cut the Shogun down and fled the scene.

    The stairs at the Tsurugaoka Hachiman-gu in Kamakura, where Sanetomo was assassinated. Some stories tell of Kugyo hiding behind the Ginkgo Tree on the left.
    By No machine-readable author provided. Abrahami assumed (based on copyright claims). – No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=863448

    Kugyo himself would be tracked down and killed later, but his exact reason for the killing has been a matter of some speculation. He was the son of the murdered Shogun Yoriie, so it might have simply been a question of revenge. Another possible explanation is a plot involving Regent Yoshitoki, who was trying to get rid of the last legitimate heir to Yoritomo, thus cementing Hojo power.

    Historians generally doubt the idea that Kugyo, who had no reason to support Hojo ambitions, was working with Yoshitoki, but regardless, Sanetomo’s death would prove highly fortuitous for the Hojo.

    Whatever his failings, Sanetomo had been the last legitimate son of Minamoto no Yoritomo, and with his death, the line of Minamoto Shoguns ended. Masako and Yoshitoki then selected Kujo Yoritsune as the next Shogun. His claim was tenuous at best; his grandmother had been Yoritomo’s niece, and what was more, he was only a year old when Sanetomo was assassinated.

    While Yoritsune came of age, the country was effectively ruled by Masako and Yoshitoki, and it was during this period that Masako would really earn the nickname “Nun Shogun”.

    It is important to note that the prejudice against female rulers wasn’t as ingrained as you might imagine. Whilst European sources tend to portray women who rule in their own right as something unnatural, Japanese sources are generally positive about Masako and her reign. Of course, it does help that most of the sources we have were written by people who had reason not to antagonise the Hojo, but still, it is an interesting side note.

    Hojo Masako would continue to be the effective ruler of Japan until her death in August 1225, but she and the Hojo would not rule unchallenged. In 1221, the Emperor Go-Toba decided he’d had enough of being a figurehead and tried to do something about it.

    Sources
    https://en.wikipedia.org/wiki/Minamoto_no_Sanetomo
    https://en.wikipedia.org/wiki/Kuj%C5%8D_Yoritsune
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E9%A0%BC%E7%B5%8C
    https://en.wikipedia.org/wiki/Kugy%C5%8D_(priest)
    https://en.wikipedia.org/wiki/Kamakura_shogunate
    https://en.wikipedia.org/wiki/H%C5%8Dj%C5%8D_Masako
    https://en.wikipedia.org/wiki/Azuma_Kagami
    https://en.wikipedia.org/wiki/Soga_Monogatari
    https://en.wikipedia.org/wiki/H%C5%8Dj%C5%8D_clan
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%94%BF%E5%AD%90
    https://en.wikipedia.org/wiki/Hiki_clan
    https://en.wikipedia.org/wiki/Minamoto_no_Yoriie
    https://en.wikipedia.org/wiki/Hiki_Yoshikazu
    https://en.wikipedia.org/wiki/H%C5%8Dj%C5%8D_Tokimasa#Minamoto_no_Sanetomo
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%99%82%E6%94%BF

  • Kamakura I – A Good Start

    According to historians, the Kamakura Period (named for the eponymous city in modern Kanagawa Prefecture) began in 1185. You probably know by now that history is never that neat. For starters, Minamoto no Yoritomo, the ‘first’ Shogun of this period, wasn’t actually granted the title until 1192.

    Despite some unclear dates, the reality is that Imperial power had been in decline for centuries. The rising warrior class (Samurai) had had effective control of the provinces for years, and one clan, the Taira, would rise to take effective control of the government, though their leader, Taira no Kiyomori, would not take the title of Shogun and nominally ruled through the Emperor.

    Taira control came to an end at the Battle of Dan-no-Ura in 1185, and they were replaced by the Minamoto. We’ve already discussed them, but in summary, the Minamoto, much like the Taira, were a sprawling extended family whose wealth and power did not come from Imperial prestige or titles, but control of the land and the armed men who protected it.

    After Dan-no-Ura and the end of the Genpei War, the Minamoto were in control, but here’s where history takes a turn. Previously, clans like the Soga, Fujiwara, and Taira had taken control of the capital, and they exerted influence on the court through political appointments, marriages, and the occasional use of force. The clans would sometimes become powerful enough to reduce Imperial rule to a mere concept, but the illusion of Imperial power was always formally maintained.

    The Minamoto were different. Firstly, they didn’t base themselves in the capital, even after their victory over the Taira. The Minamoto base, and centre of their power, was at Kamakura, and that is where they remained. After 1185, Yoritomo would pay lip service to the Emperor, but he began appointing his own provincial administrators, cutting the court out of the process entirely.

    In 1189, Yoritomo undertook an invasion of the northern provinces of Dewa and Mutsu. These provinces were ruled by the remnants of the Northern Fujiwara clan and had been largely independent since the outbreak of the Genpei War in 1180. It was also an area that harboured Minamoto rivals to Yoritomo.

    Before the outbreak of what would become known as the Oshu War, Yoritomo sought the permission of the Imperial Court to lead the army against the ‘rebels’. This was a formality, but technically the Emperor still had the right to select the General of ‘his’ army.

    However, Yoritomo didn’t wait for permission to be granted. Instead, he summoned warriors from across Japan, and they answered the call from as far away as Satsuma Province in southern Kyushu (in modern-day Kagoshima Prefecture). Throughout the summer, the Imperial Court made a lot of noise, trying to dissuade warriors from joining Yoritomo, but it did no good. If Japan had been waiting for a sign that power had definitively shifted, then this was it.

    The Oshu War in 1189 put an end to even the pretence of Imperial authority over the warrior class.

    The Oshu War lasted around 40 days, and Yoritomo achieved a complete victory. The Court, apparently trying to save face, offered its formal congratulations and a retroactive ‘permission’ for the war. Though the formalities had been observed, no one was fooled; Yoritomo was the boss now.

    Yoritomo’s main rival at court was the Emperor Go-Shirakawa, who had abdicated in 1158 and ruled as an insei or cloistered Emperor, influencing events at court for years. Though the two men would cooperate occasionally, especially against the Taira, it wasn’t long before the relationship broke down. Luckily for Yoritomo, and unluckily for Imperial power, Go-Shirakawa died in 1192, and the last real opposition to Minamoto dominance died with him.

    It is debated as to whether or not Go-Shirakawa actually sought to prevent Yoritomo from taking the title of Shogun, but the timing is certainly interesting. Go-Shirakawa died in April 1192, and Yoritomo was raised to Shogun in July, giving some credence to the idea that the only obstacle had been the Emperor.

    The title of Shogun, more appropriately, Seii taishōgun, is literally translated as Commander-in-Chief of the Expeditionary Force Against the Barbarians (which is a bit of a mouthful, I agree), and had always been a temporary title before. In the Yamato Period and early Heian, the Emperor would issue a ceremonial sword to a General before sending him against the Empire’s enemies (usually the Emishi Tribes in what is now northern Japan).

    The title seems to have fallen out of use in the 10th century as the Emishi had ceased to be a threat, and there was no longer any need for a Supreme Commander. Yoritomo’s assumption of the title reflected the new reality. His was not a government that was based on divine origins, or the glitz and glamour of Imperial ceremony. He had taken power through military strength, and he would rule Japan in the same way.

    Though Yoritomo was obviously a capable commander and administrator, he also took advantage of powerful alliances in and around his home provinces. His marriage to Hojo Masako (an important figure in her own right) brought him the support of the powerful Hojo Clan, who would go on to play an important role in the Kamakura Government.

    The strength (and, ironically, the eventually fatal weakness) of the Kamakura government was its decentralisation. Japan had been divided into provinces during the Taika Reforms over 500 years earlier, with each province being further divided into districts.

    The system had relied on officials appointed by the Imperial Court to run it, and when Yoritomo took over, he replaced Imperial Officials with Gokenin. This new system was pretty much the same as the one it had replaced, with officials appointed by the Shogun to oversee lands that they didn’t own.

    The home of a Gokenin from later in the period.

    The power of the Shogun came from the exclusive right to appoint these officials, but over time, they become de-facto hereditary, meaning that later Kamakura-based Shoguns would face exactly the same problem as the Emperors had, nominal vassals who were in reality heavily militarised, semi-independent principalities, who were not interested in obeying the government.

    The Great Hunt

    All that was in the future, and Yoritomo was focused on establishing the power of his regime in the short term. In the summer of 1193, Yoritomo called all his retainers to a great hunt in Suruga Province, not far from his capital. The so-called ‘Fuji no Makigari” (Hunt near Mt Fuji) was apparently attended by upwards of 700,000. Though that does seem implausibly high (and probably is), it does go some way to showing how high-profile an event this was. There were also a few incidents that highlight the complexities of power, both within the family and outside it.

    Firstly, when Yoritomo’s son and heir, Yoriie, killed his first deer, Yoritomo stopped the hunt to call for a celebration. Now, I don’t know if you’ve ever tried to shoot anything with a bow, let alone a deer, but it’s not easy, and Yoriie was only 12, so good for him, right?

    Well, it turns out, not so much, when Yoritomo sent a message to his wife, and the boy’s mother, Hojo Masako, inviting her to the celebration, she sent a message back stating that the son of a Shogun being able to shoot a deer was no reason to celebrate.

    Hojo Masako, the original Tiger Mum.

    Another incident, which wasn’t political exactly, but still a bit weird, was when Kudo Kagemitsu, a famous archer, shot at a deer and missed three times. He would claim to be baffled, and that the deer must have been the one that the Gods of the mountains rode. Which I’m sure it was. It’s a convenient excuse anyway. Kagemitsu would apparently get sick and collapse that very evening, and Yoritomo even considered calling off the hunt, but he didn’t, and they carried on for another week, so there’s that.

    The third incident is certainly the most serious, and has a name that probably explains itself: The Revenge of the Soga Brothers.

    These Soga aren’t the same as the Soga who had first dominated the Imperial Court in the Yamato Period; instead, they were a clan based in Sagami Province (most of modern-day Kanagawa) near Odawara. The target of the Soga’s vengeance was Kudo Suketsune, who had accidentally killed their father in a dispute over land, or a woman, or something. It’s complicated, but Samurai love a vendetta, and even though Suketsune’s death had been an accident, the Soga Bros, Sukenari and Tokimune, swore revenge.

    Now, the exact details of the attack are recorded in the Soga Monogatari, which is of unknown authorship, and tends to sensationalise quite a lot of what happened, and the Azuma Kagami, which is heavily biased towards the Kamakura government. Both sources share some similarities and some differences, but the basic outline is that the brothers attacked and killed Suketsune either at an inn or in a mansion, where he was attended by one or possibly two prostitutes.

    The Soga Brothers take their revenge.

    The sources agree that the brothers killed Suketsune with their swords, but the Soga Monogatari says they also killed one of the prostitutes, or maybe just cut her legs off, which I guess was fine?

    Both sources agree that the brothers attacked and killed many warriors, with the Azuma Kagami suggesting that this was part of an attack on the Shogun, whilst the Monogatari says it was all about killing as many enemies as possible, to make their mark on history.

    Both sources also agree that Sukenari, the elder brother, was cut down in the melee, but Tokimune was captured, and subject to interrogation, before being put to death.

    This story was romanticised as heck later on, especially during the Edo Period, and why not? After all, what’s more inspiring than a story about a pair of brothers who avenge their murdered father before going on to slaughter a bunch of people who had nothing to do with it?

    Whether or not the Soga Brothers actually attempted to kill the Shogun, this episode highlights the often chaotic and bloody reality of a government run by warriors.

    Yoritomo would become a monk, and then almost immediately die in February 1199, leaving his son Yoriie as the second Shogun. Yoriie would immediately come under the influence of his grandfather, Hojo Tokimasa, and mother, the aforementioned Hojo Masako. Pretty soon, the same problems that had plagued the Imperial Court began affecting the Shogun’s court too, but more on that next time.

    Sources
    https://en.wikipedia.org/wiki/Kamakura_shogunate
    https://en.wikipedia.org/wiki/Battle_of_%C5%8Csh%C5%AB
    https://en.wikipedia.org/wiki/Minamoto_no_Yoritomo
    https://ja.wikipedia.org/wiki/%E6%BA%90%E9%A0%BC%E6%9C%9D
    https://en.wikipedia.org/wiki/Shogun
    https://en.wikipedia.org/wiki/Emperor_Go-Shirakawa
    https://en.wikipedia.org/wiki/H%C5%8Dj%C5%8D_Masako
    https://en.wikipedia.org/wiki/Gokenin
    https://en.wikipedia.org/wiki/Fuji_no_Makigari
    https://en.wikipedia.org/wiki/Revenge_of_the_Soga_Brothers
    https://en.wikipedia.org/wiki/Azuma_Kagami
    https://en.wikipedia.org/wiki/Soga_Monogatari

  • The Genpei War

    Oh yes, here we go, a good old-fashioned war post! All those posts about economic and social decline are finally paying off! Let’s get into it!

    So, as we’ve discussed, by the mid-12th Century, the Imperial Court was in a bad way. Over the centuries, the throne had been dominated by one powerful clan after another, who would marry into the Imperial family again and again in order to maintain that domination, at the cost of turning their gene pool into more of a muddy puddle. Luckily, Heian Era Japan didn’t have a concept of genetics, so I’m sure it was fine.

    The first of these families had been the Soga, who had been overthrown by the Fujiwara in the Isshi Incident in 645. The Fujiwara had had more or less complete control until the Emperors started abdicating to become insei, that is, cloistered Emperors, or an Emperor with all the power of the throne and none of the restraints that the Fujiwara had taken advantage of.

    With the Fujiwara weakened, their enemies started circling. The Hogen Rebellion in 1156 marked the end of Fujiwara power, as the rival Taira and Minamoto families teamed up to take them down. In a betrayal that will surprise no one, the Taira then shafted the Minamoto in the post-rebellion settlement, taking most of the power and the influence over the Emperor for themselves.

    The Minamoto were understandably a bit put out by that, so they launched a rebellion of their own in 1160. The so-called Heiji Rebellion failed, and the Minamoto were effectively wiped out, their leadership either killed or banished to the provinces.

    For the next 20 years, the Taira ruled as the Fujiwara had, but the problem with a violent takeover is that once one group does it, everyone wants to have a go. The Taira, like the Fujiwara before them, became overly enamoured with court life and neglected the provinces.

    This was unfortunate because, as I mentioned earlier, it was the provinces to which the Minamoto had been banished, and they weren’t in a forgiving mood when it came to the Taira.

    The Heiji Rebellion in 1160 marked the triumph of the Taira over their Minamoto rivals, at least temporarily.

    The leader of the Taira at this point was Kiyomori. He had led the Taira forces that had overthrown the Fujiwara and then seen off the Minamoto, and he was probably feeling pretty pleased with himself. Using his influence (and presumably the implicit threat of force), he rose through the ranks at court, eventually becoming Daijo-Daijin, which was basically the head of the government and second only to the Emperor (in theory).

    Now, there had obviously been Daijo-Daijin before Kiyomori, but he was significant because he was the first from the buke or warrior families to rise to that rank. Previously, the formal ranks of the Imperial Bureaucracy had been held by members or allies of the Fujiwara, and Kiyomori was an outsider who was seen as having used martial strength to gain his position, which was true, to be fair.

    In 1171, Kiyomori cemented his power at court by having his daughter, Tokuko, marry Emperor Takakura. Now, none of this was particularly new; the Fujiwara had been doing it for centuries, after all, but Kiyomori was different; he was a thug.

    The Fujiwara, for all their faults, had always played the game properly. They knew the rules, understood court etiquette, wrote beautiful poems, all that stuff. Kiyomori wasn’t like that. He’d taken power through military strength, and that was how he intended to keep hold of it. He wasn’t afraid to throw his weight around, and it was a risky business to oppose him.

    In 1177, in response to an alleged coup (the Shishigatani incident), Kiyomori ordered the arrest of dozens of conspirators. That these conspirators were all people who had reason to be offended by Kiyomori was convenient, and some sources speculate that the plot never existed at all, as it appears to have relied entirely on the testimony of a single monk, who Kiyomori had tortured and then beheaded.

    Regardless of whether it was real or not, Kiyomori had reinforced his power. Those who had ‘opposed’ him were dead or exiled, and he filled the vacant posts with family members and allies, further cementing his power and the fury of the opposition against him.

    In 1178, Tokuko gave birth to a son, Antoku, and Kiyomori decided it’d be a good time to remind everyone at court who was really in charge. The so-called Political Crisis of the Third Year of the Jisho Era (which is a bit easier to say in Japanese, I assure you) was basically a military coup d’etat. Kiyomori brought thousands of his warriors from the provinces to the capital and took over.

    There was no longer any pretence, Kiyomori was dictator in all but name, and shortly after the coup, he had Emperor Takakura abdicate in favour of the two-year-old Antoku, who obviously couldn’t rule himself, at which point Kiyomori kindly stepped in as regent.

    You remember what I said about violent takeovers? Well, Kiyomori was about to learn that lesson. The Taira had driven out the Minamoto, but they hadn’t destroyed them, and for twenty years, Kiyomori had ruled in such a way that he alienated just about everyone.

    In 1180, Prince Mochihito, who had been in line for the throne before Kiyomori raised the infant Antoku in his place, raised his banner in rebellion, calling for the opponents of the Taira to gather an army and march on the capital. Unfortunately, for Mochihito, his plan was discovered, and he was forced to flee, eventually arriving at the temple of Mii-Dera in Nara.

    What follows is largely recorded in The Heike Monogatari, which is a pretty epic read, but is largely a fictionalised account of the war, presenting an idealised version of events, in which heroic warriors do heroic things against impossible (and often implausible) odds.

    What we do know is that Mochihito, outnumbered and overwhelmed, was defeated at the Battle of Uji, just outside modern Kyoto, where he was either killed or executed shortly afterwards. Despite his unsuccessful attempts at raising an army, Mochihito’s call to arms did serve to galvanise the opposition to the Taira.

    Prince Mochihito, whose failed rebellion and death at the Battle of Uji served to inspire the opposition to Taira rule.
    ColBase: 国立博物館所蔵品統合検索システム (Integrated Collections Database of the National Museums, Japan), CC 表示 4.0, https://commons.wikimedia.org/w/index.php?curid=92525963による

    It is at this point that Minamoto no Yoritomo enters the stage, he definitely deserves a post of his own, but the short version is that he was 13 in 1160, and the Taira, perhaps feeling pity over his youth, hadn’t executed him, banishing him to the provinces instead.

    Yoritomo, however, had a long memory, and he had spent the last twenty years gaining strength, first over his own clan, and then the surrounding area. His base was the city of Kamakura, in modern-day Kanagawa Prefecture, and it was a relatively long way from the capital.

    When news of Uji reached him, Yoritomo set off looking for a fight. He called for help from the surrounding clans, and although there seems to have been some support, very few actually showed up to fight. In September 1180, Yoritomo had managed to gather just 300 men, and he was attacked by a force ten times that size at the Battle of Ishibashiyama.

    Despite this defeat, Yoritomo was able to escape by sea to Awa Province (in modern Chiba Prefecture), from where he would continue the fight. Meanwhile, the Taira, under Kiyomori, sought to take revenge against the monks who had hidden Prince Mochihito, and attacked and burned the city of Nara.

    Meanwhile, Yoritomo’s uncle was defeated at the Battle of Sunomatagawa in June 1181. The story goes that the Minamoto tried to sneak across a river at night in order to attack the Taira on the other bank. Apparently, their plan failed because Taira sentries were able to distinguish friend from foe by checking who was wet, or not. That seems like remarkable awareness for a battle in the dark, but regardless, the Minamoto failed to surprise the Taira and were defeated.

    Later that year, Yoritomo’s cousin (and sometimes rival) Yoshinaka raised an army in the north and defeated the Taira army sent to stop him, after which, fighting died down for a while.

    Taira no Kiyomori had died earlier in 1181 (the story goes that his fever was so hot anyone who tried to tend him would be burned), and not long after, a famine broke out that would spread across the nation. You can’t fight if you can’t eat, and so what followed was a two-year lull in the fighting, which I imagine wasn’t much comfort to the starving peasants.

    The fighting would resume in 1183, and the Taira would have some initial success, but at the Battle of Kurikara Pass in June of that year, the Taira were decisively defeated, and the momentum shifted to the Minamoto. It was Yoshinaka (Yoritomo’s cousin) and Yukiie (Yoritomo’s Uncle, but not Yoshinaka’s father, I know, it’s confusing) who actually led the Minamoto to the capital.

    As Kiyomori was dead, it fell to his son Munemori to lead the defence of the city. He did this by taking young Emperor Antoku and fleeing west, as you do. It was at this point that the cloistered Emperor, Go-Shirakawa (yeah, he’s still alive at this point!) threw in his lot with Yoshinaka and the Minamoto, calling on them to pursue and destroy the Taira.

    Unfortunately, Yoshinaka had different plans. Fancying himself the rightful leader of the Minamoto, he engaged in a plot against his cousin, Yoritomo, who was by now marching from the East towards the capital. It seems he was initially joined by Yukiie, who then got cold feet and let details of the plot slip.

    Yoshinaka himself became aware that the plot had been discovered and moved first, setting fire to several parts of the capital and taking Go-Shirakawa hostage. It was at this point that Yoritomo’s brothers, Yoshitsune and Noriyori, arrived with a considerable force. They drove Yoshinaka out of the capital, and then killed him at the Second Battle of Uji , bringing an end to the Minamoto Clan’s feuding (for now.)

    A scene from the Second Battle of Uji. The bridge had been pulled up, hence the need to swim.

    After this, the momentum was decisively on the side of the Minamoto. They pursued the Taira, who had originally set up camp at Dazaifu, in Kyushu, and fortifying their positions around the Inland Sea, which were the lands the Taira had originally held.

    The Minamoto went on the offensive and defeated the Taira at the Battle of Ichi-no-Tani, near modern-day Kobe, followed up by another victory at Kojima. These successes allowed the Minamoto to drive the Taira out of their strongholds along the coast of the Inland Sea.

    The Taira, in possession of what was apparently the only navy in Japan at the time, and certainly the strongest, retreated to Shikoku, knowing that the Minamoto couldn’t follow. The Minamoto weren’t going to just let the Taira get away, however, and although it took time, they built up their naval strength before launching an attack at Yashima, in modern-day Takamatsu, that took the Taira fortress there, which had also been used as a makeshift palace for Emperor Antoku.

    Driven out of yet another stronghold, the Taira took to their ships and fled. The Minamoto would catch up to them at Dan-no-Ura, in the Straits of Shimonoseki. If you believe the Heike Monogatari (which you shouldn’t), then the Minamoto had 3000 ships to the Taira’s 1000. According to the Azuma Kagami, which is a biased by slightly more believable source, the forces were actually around 800 to 500, which are still considerable forces, but a bit more plausible.

    Despite being outnumbered, the Taira had home advantage and knew the tides and currents better than their foes. They also had the Emperor with them, which they assumed would give their side more legitimacy and encourage their men to fight harder.

    It was a good idea in theory, but it didn’t work. Though the tides were initially in the Taira’s favour, they turned, as tides do, and one of the Taira’s commanders turned as well, as men often do. Surrounded and attacked from all sides, the Taira began committing suicide en masse. One of those who died was six-year-old Antoku. The story goes that his grandmother, Taira no Kiyomori’s widow, took the boy in her arms and jumped with him into the sea. Neither was seen again.

    The Taira also tried to get rid of the Imperial Regalia, tossing them overboard. However, they apparently only managed to dump the mythical Kusanagi Sword and the Yasakani Jewel. The Yata no Kagami, a sacred bronze mirror, was apparently saved when the woman who tried to throw it overboard was killed when she accidentally looked at it.

    All three items were apparently recovered, either on the day of the battle or later, by divers. They are supposedly housed at the Ise Shrine in Mie Prefecture. The fact that no one has been allowed to see the artefacts since Dan-no-Ura is apparently just a coincidence.

    A later illustration of the Battle of Dan-no-Ura, which brought an end to Taira control of Japan.

    The result of Dan-no-Ura was the end of the Taira as a serious political force. Later that year, the Emperor Go-Shirakawa gave Minamoto no Yoritomo the right to collect taxes and appoint officials, effectively handing control of the state over to him.

    Though it would be some years before Yoritomo would take the formal title, the Genpei War marks the time at which control of Japan shifted from courtiers and Emperors to warriors under a supreme military commander who took a title that had first been used in the earliest days of Imperial rule in Japan, Sei-i Tai Shōgun.

    Cue dramatic music

    Sources
    https://en.wikipedia.org/wiki/Battle_of_Dan-no-ura
    https://en.wikipedia.org/wiki/Battle_of_Uji_(1184)
    https://en.wikipedia.org/wiki/Azuma_Kagami
    https://ja.wikipedia.org/wiki/%E5%B1%8B%E5%B3%B6%E3%81%AE%E6%88%A6%E3%81%84
    https://en.wikipedia.org/wiki/Battle_of_Yashima
    https://ja.wikipedia.org/wiki/%E4%B8%80%E3%83%8E%E8%B0%B7%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E8%97%A4%E6%88%B8%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%BA%90%E8%A1%8C%E5%AE%B6
    https://ja.wikipedia.org/wiki/%E5%80%B6%E5%88%A9%E4%BC%BD%E7%BE%85%E5%B3%A0%E3%81%AE%E6%88%A6%E3%81%84
    https://en.wikipedia.org/wiki/Battle_of_Kurikara_Pass
    https://en.wikipedia.org/wiki/Minamoto_no_Yukiie
    https://en.wikipedia.org/wiki/Minamoto_no_Yoshinaka
    https://en.wikipedia.org/wiki/Battle_of_Sunomata-gawa
    https://en.wikipedia.org/wiki/Battle_of_Ishibashiyama
    https://ja.wikipedia.org/wiki/%E4%BB%A5%E4%BB%81%E7%8E%8B
    https://en.wikipedia.org/wiki/Prince_Mochihito
    https://en.wikipedia.org/wiki/Emperor_Takakura
    https://en.wikipedia.org/wiki/Emperor_Antoku
    https://en.wikipedia.org/wiki/Taira_no_Kiyomori
    https://en.wikipedia.org/wiki/The_Tale_of_the_Heike
    https://en.wikipedia.org/wiki/Battle_of_Uji_(1180)
    https://ja.wikipedia.org/wiki/%E6%B2%BB%E6%89%BF%E3%83%BB%E5%AF%BF%E6%B0%B8%E3%81%AE%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E6%B2%BB%E6%89%BF%E4%B8%89%E5%B9%B4%E3%81%AE%E6%94%BF%E5%A4%89
    https://en.wikipedia.org/wiki/Shishigatani_incident
    https://ja.wikipedia.org/wiki/%E9%B9%BF%E3%82%B1%E8%B0%B7%E3%81%AE%E9%99%B0%E8%AC%80
    https://en.wikipedia.org/wiki/Genpei_War
    https://en.wikipedia.org/wiki/Minamoto_no_Yoritomo

  • Heian V – Taira, Minamoto, & Tachibana.

    Last time, we talked at length about the Fujiwara family. We looked at how they rose to power and came to dominate the Imperial Court through a combination of violence, intrigue, and incestuous marriages.

    The Minamoto were far from the only noble family, however. Although there were literally dozens of families, cadet branches and noble upstarts, by the beginning of the Heian Era, there were four main houses: the Fujiwara, Taira, Minamoto, and Tachibana families.

    We’ve already talked at length about the Fujiwara and their origins, but what about the other three? First, a bit of background: Emperors generally had more than one consort, though there was technically only supposed to be one “Empress” This was routinely flouted during the Heian Period, especially by the Fujiwara, and besides official wives, the Emperor would take other noble women as concubines.

    In the days before family planning, this meant that any Emperor could have far more children than he knew what to do with. This would frequently lead to instability at court, as rival factions would form around different heirs, but what about the sons who were born to lower ranked women, or otherwise lacked legitimacy and support?

    Well, that’s where the Taira, Minamoto, and Tachibana come in. Technically, these three families didn’t start out as families at all; instead, the names were bestowed on these “extra” Imperial princes, who were excluded from the throne and would then go off and start houses of their own as part of the nobility.

    The Tachibana were the first (708), followed by the Minamoto (814) and the Taira (825), but things get complicated almost immediately. The problem is that one Emperor might bestow the name Minamoto on his grandson, only for another Emperor a generation later to do the same thing, creating two families that share a name.

    Whilst this isn’t uncommon in the modern world (How many Smiths do you know?), it does make it tricky to keep track of who is who when writing up a history blog. For the purposes of keeping things concise, I will be referring to all branches of each clan by the same name unless it’s important to make a distinction.

    It’s honestly not that bad with the Tachibana, as there were only two main branches. Even the Taira only had four, but the Minamoto had twenty-one, and that’s where it gets silly. It’s even worse when you realise that most, if not all, the later Samurai houses claim descent from at least one of the four major Heian Families, but we’ll get to that later.

    Tachibana

    We’ll start, as they say, at the beginning. Though the Fujiwara would emerge in 668, fifty years before the Tachibana, the latter family are the first of these Imperial “offshoots.” (The Fujiwara were pre-eminent but were not founded by the son of an Emperor).

    The Tachibana initially came into being in 708, when court Lady Agatainukai no Michiyo was given the honorary name “Tachibana” by Empress Genmei. The clan’s name was officially changed to Tachibana in 736, when Michiyo’s sons, Katsuragi and Sai, formally adopted the name; both men were direct descendants of Emperor Bidatsu through their father, Prince Minu.

    Initially, the Tachibana seemed to be on course to be one of the main players in Heian Court politics. Though Sai died early, his brother, Katsuragi (who changed his name to Tachibana no Moroe), would rise to high office in the Imperial Government, securing the family’s influence in the short term.

    Tachibana no Moroe, under whom the Tachibana’s star rose considerably.

    Unfortunately, as is so often the case, the son did not prove the equal of the father. Moroe was succeeded by his son, Tachibana no Naramaro. Though Naramaro was granted high office at first when Emperor Shomu retired and was succeeded by his daughter, Empress Koken, Tachibana’s influence was suddenly under threat.

    Koken is another character who deserves an entire post of her own, but the short version is that she favoured and was supported by the Fujiwara under Fujiwara no Nakamoro. Taking advantage of this, Nakamoro acquired lands, wealth, and titles that increased his wealth and power still further.

    Nakamoro’s rise was not without opposition; however, even amongst his own family, jealous cousins and siblings plotted against him, but it was the Tachibana who had the most to lose by his rise and the most to gain from his potential fall.

    In 755, in response to some drunken slander, Tachibana no Naramoro was forced to retire by Fujiwara no Nakamoro and his supporters at court. When Naramoro’s father, Tachibana no Moroe, died in 757, Naramoro, now in control of the Tachibana Clan, made his move.

    Allying themselves with Nakamoro’s disaffected sibling, Fujiwara no Toyonari, the Tachibana planned to raise troops, storm the capital, and overthrow the Fujiwara and their puppet Emperor, replacing them with Tachibana dominance, and putting a more sympathetic Imperial Prince on the throne.

    Unfortunately for the Tachibana, the conspiracy was uncovered, and the conspirators were arrested. Those of Fujiwara blood were sentenced to exile in Kyushu, but Tachibana no Naramoro was sentenced to death. Despite pleas for clemency, they were executed sometime in 757, although the official records of how Naramoro died have been lost.

    The power of the Tachibana at court would never recover, though they would continue to hold positions in the government. The rise of the Fujiwara proved to be inexorable, and the Tachibana were soon eclipsed. The last ‘hurrah’ of the family appears to have been their role in a rebellion in 939 in support of a different Fujiwara.

    The rebellion was crushed, and those involved were severely punished, but one member of the family, Tachibana no Toyasu, remained loyal to the Emperor and even took part in the execution of the rebel leader. As a reward, he received lands and titles in Iyo Province, where a branch of the family would survive a while longer, but the days of Tachibana influence at court were over.

    Iyo Province, where the Iyo-Tachibana family were granted lands and titles.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1682518

    A final note: there was a Samurai clan called Tachibana based near modern Fukuoka; however, the name is a coincidence, and the later Tachibana were no relation to the Heian Period family.
    Incidentally, this Tachibana family are still there, and they run a ryokan (traditional Japanese inn) based in their ancestor’s former residence.

    Taira

    Much like their contemporaries, the Taira began with grandsons and great-grandsons of several Emperors, and despite the shared name, there were actually four branches of the Taira family that came into being during the 9th Century, and these branches would often split as well. However, for our purposes, it is the line of Taira no Takamochi, founded in 889, that proved to be the most enduring.

    Unlike the Fujiwara and Tachibana, the Taira’s centre of power was not the court at Heian-Kyo but the provinces, specifically the area of the Kanto plain, which includes the area in and around modern Tokyo, far from the Imperial Capital.

    The Kanto Region, centre of Taira strength, and a long way from the Imperial Court.
    By TUBS – This vector image includes elements that have been taken or adapted from this file:, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16385930

    This distance meant that Taira influence at court was initially weak, but it worked both ways. Whilst the Taira might have been unable to exert much influence on the throne, the throne was equally unable to exert influence on the Taira.

    Consequently, as Imperial control waned in the provinces, the Taira were one of the main beneficiaries, gaining control of vast swathes of farmland and the wealth and power that went along with it. They would also begin to gather large groups of armed men to their service, and by the 10th Century, they were the dominant power in the East.

    The Taira would put this wealth and power to good use, engaging in local feuds without landholders and growing their already considerable resources through the application of force; though some of their opponents would appeal to the Emperor, there was little the Imperial Court could actually do about it, and as long as the Taira focused their efforts on their neighbours, the Court seemed content to turn a blind eye.

    Enter Taira no Masakado. Masakado’s life has been the subject of a lot of dramatisation over the years, so it’s not always possible to figure out exactly who he was or what he did. However, he appears to have gone to Heian-kyo in his late teens, hoping to gain an official position.

    He was out of luck on this score and returned home. There, if the stories are to be believed, he got into a dispute with his uncle over a woman, who may have been his daughter (Masakado’s cousin) or maybe not; again, the sources don’t agree. Another source says that there was a woman, but she was instead the daughter of Minamoto no Mamoru, a powerful local rival to the Taira.

    Still, more sources don’t mention a woman at all, stating that the conflict began as a result of a land dispute, with Masakado’s supposed inheritance being taken by another member of the family.

    While the background reasons are likely to never be known for certain, in early 935, Masakado was ambushed somewhere in Hitachi Province, modern Ibaraki Prefecture, by the sons of Minamoto no Mamoru. Masakado survived the attack, fighting off and killing his attackers, and responded by going on a rampage throughout Hitachi Province, burning the homes of his enemies, including the Uncle who he was in dispute with (either about land or his cousin.)

    Hitachi Province, where Masakado’s rebellion began.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1682357

    The situation spiralled out of control from there, and there was a series of battles in which Masakado generally prevailed. His enemies called in support from nearby provinces, and though they outnumbered Masakado considerably, he won a series of victories and drove his foes back to their residences.

    At this point, Masakado seems to have been worried about official consequences (because the bloodshed so far was fine, I guess.) At this point, Masakado limited himself to lodging a formal complaint, and when he was summoned to the Imperial Court to explain himself, it was declared to have been a local matter, and all involved were pardoned.

    A later illustration depicting Masakado in battle.

    Now, you might think that official censure would be enough to put the matter to rest, but you’d be wrong. It turns out that if you let powerful local landowners build up their own private armies, they tend to be less keen on obeying central authority.

    Almost as soon as Masakado returned to his province, the fighting resumed. Those who Masakado had defeated now sought revenge and attacked him. This time, it seems Masakado was defeated, and several of his holdings were burned.

    Exactly what led up to the events that followed isn’t clear, but by the end of 939, Masakado had gotten into further disputes with local officials, and he went as far as attacking the provincial headquarters, burning it to the ground, and looting the official storehouses.

    Now, the Imperial Court was pretty ineffectual by this point, but this was a direct attack on their authority, and even the decadent Heian Court couldn’t ignore that. The problem was, what to do about it? There was no Imperial Army, so the court had to rely on the very same local landowners that Masakado had been feuding with in the first place.

    Masakado was declared to be in rebellion, and a coalition army led by Fujiwara no Hidesato, Minamoto no Tsunemoto, and Taira no Sadamori (Masakado’s cousin) crushed the rebels in 59 days.

    Despite dealing with the rebellion relatively easily, the outcome was actually highly problematic for the Court. Although the Rebels had been beaten, it had been local leaders who had done the actual fighting, and even though Masakado had been a Taira, it had been Taira who had played a major role in his defeat.

    It would be some years before the full consequences of this would be felt, but the Taira would remain in place in the East, now with the added assurances that their military strength was not only secure but necessary.

    Minamoto

    So, we move on to the third part of our story today. The Minamoto are last, but most certainly not least, when it comes to discussing the major powers of the Heian Court.

    Like the other great families, the Minamoto got their start when sons and grandsons of Emperors were granted their own houses as a way to compensate them for never being able to sit on the throne. Whilst the Fujiwara, Taira, and Tachibana would spread across the Japan, the Minamoto were the proverbial weeds.

    No fewer than 21 separate branches of the family were created, and although a few would die out within a generation or two, others became central to the history of Japan, with one, the Seiwa Branch, proving to be truly significant indeed.

    Given the sheer number of branches of the Minamoto Family, it isn’t possible to write a history of them that would be concise enough to be readable. Given that I don’t expect you to sit there and read for the next three or four months, we’re going to condense a lot of this information, as a lot of overlaps with events we’ve already discussed, and, as you’ll see, the Minamoto will become extremely important in the latter days of the Heian Period.

    Generally, the Minamoto were a family that is closely identified with the decline of Imperial authority in the provinces. Whereas the Fujiwara and Tachibana concerned themselves with court politics, the Minamoto, like the Taira, focused on building their powerbase away from the capital.

    In many ways, the Minamoto best represents the growing shift in the power dynamic. Although the Fujiwara were largely unchallenged at court during this period, they would be forced to call on the Minamoto to use their military resources to deal with problems in the provinces. Indeed, during Masakado’s rebellion that we mentioned earlier, it was Minamoto forces that played a large role in his defeat.

    Later, it was the Minamoto brothers, Yorinobu and Yorimitsu, who were in the service of the Fujiwara, acting as their enforcers in the provinces. Yorinobu’s son, Yoriyoshi, would lead ‘Imperial’ forces against the rebel Abe Clan in northern Japan during the so-called “Nine Years War”, so named despite lasting Eleven Years.

    Such was the prowess of the Yorinobu’s grandson, Yoshiie, that he was nicknamed “Son of the God of War”, and the martial reputation of the Minamoto was secured.

    By the 11th Century, Japan was divided between rival warlords whose power no longer derived from the Imperial court. They would settle their own matters, often with steel, and the 11th Century would see the nadir and eventual end of the Heian Court’s dominance.

    Sources

    https://en.wikipedia.org/wiki/Minamoto_clan
    https://en.wikipedia.org/wiki/Minamoto_no_Yorinobu
    https://en.wikipedia.org/wiki/Minamoto_no_Yorimitsu
    https://en.wikipedia.org/wiki/Minamoto_no_Yoriyoshi
    https://en.wikipedia.org/wiki/Minamoto_no_Yoshiie
    https://en.wikipedia.org/wiki/Former_Nine_Years%27_War

  • Heian IV – The Fujiwara & The beginning of the end.

    The formation of the Heian Court was not the story of one family (the Imperial family) asserting its dominance over everyone else. Instead, the Court was made up of several clans, who rose and fell according to the vagaries of fate. You may recall that when the Yamato brought the idea of “Emperor” over from China, they switched the concept of a Mandate of Heaven with that of a literal Son of Heaven. This had the double effect of meaning that the Emperor’s rule was now divinely ordained (handy), and he couldn’t be overthrown and replaced by a new dynasty, as happened relatively frequently in China.

    Since the noble families couldn’t take the throne itself, it was controlling the man (or woman) sitting on it that became their objective. There were usually several powerful families at a time, and their rivalries often turned violent, with plots, counter-plots, rebellions, coups, and assassinations all part of the early Imperial political landscape.

    By the mid-7th Century, the dominant family were the Soga. Their path to power was fairly typical of the time. Daughters of the clan were married to sons of the Imperial family, and more than one Emperor had a Soga mother. Through these close family ties, the Soga Clan rose to an almost insurmountable position of influence, but it didn’t last.

    In 645, during the Isshi Incident, the head of the Soga Clan was quite literally cut off. One of the conspirators was Nakatomi no Kamatari, a close friend of Prince Naka no Oe, who would eventually become Emperor Tenji.

    Kamatari would use his close relationship with the future Emperor to amass enormous wealth and influence, and shortly before he died, the newly enthroned Tenji bestowed a new family name on him, Fujiwara, and thus, one of the most influential families in Japanese history got its name.

    Fujiwara no Kamatari, the founder of the Fujiwara Clan.

    The Fujiwara

    The exact origins of the Fujiwara Clan are unclear, but they were originally known as the Nakatomi and claimed descent from the God Ame-no-Koyane, giving them divine origins, although, importantly, of a lesser rank than the Imperial Line.

    The Nakatomi appear to have been largely responsible for religious ceremonies in the early Yamato Court, but after the Isshi Incident, the renamed Fujiwara gradually adopted the same position that the Soga had before them.

    It was the second head of the clan, Fuhito, who really laid the groundwork for Fujiwara dominance, though. Already the scion of a prominent house, he made one daughter the consort of Emperor Monmu and the other the consort of the next Emperor, Shomu. And no, you’re not imagining it; that second daughter would have been Emperor Shomu’s half-aunt. I guess it was ok because both women had different mothers? Maybe?

    Consanguinity notwithstanding, Empress Komyo, as she became known later, was significant; not only was she Fujiwara, but she was the first Empress who was not an offspring of the Imperial house.

    Fuhito would further expand his family’s dominance by having four sons, who would go on to each head a cadet branch of the Fujiwara. When we speak of the “Fujiwara”, we’re actually going to be talking about these four houses. To keep things simple, I’ll just refer to them as “Fujiwara” unless it’s important to make the distinction, but for reference, the four cadet branches were:

    The Kyoke Fujiwara (Capital Fujiwara)
    The Shikike Fujiwara (Ceremonial Fujiwara)
    The Hokke Fujiwara (Northern Fujiwara)
    The Nanke Fujiwara (Southern Fujiwara)

    These four houses would work together, and sometimes in opposition to each other, and the Northern and Southern Fujiwara would eventually split into even more Noble Houses that would continue to influence Japanese politics into the modern era, but more on that later.

    With their power secured by sometimes incestuous marriage, the Fujiwara moved into position to dominate the throne. By the end of the 10th Century, Fujiwara control of the position of regent had become effectively hereditary, and through other advantageous marriages, Fujiwara influence was felt in the provinces too, with lower-ranking members of the main families taking up positions as administrators and local governors (that will become really important later.)

    The Fujiwara wouldn’t have it all their own way. There were several rival families, the most powerful being the Taira and Minamoto, both descended from sons and grandsons of Emperors, and who will get their own post later. There was also the issue of relatively strong Emperors. Political control of the throne depended on controlling the man sitting on it. Some Emperors, like Daigo, who reigned from 897 to 930, proved to be more than a match for the Fujiwara and retained significant control for themselves.

    Despite this, Daigo had Fujiwara consorts, and the clan itself would retain its positions at court. When Daigo died in 930, it wasn’t long before things were back to normal, as far as the Fujiwara and their dominance at court was concerned.

    In 986, Emperor Kazan was pressured by Fujiwara no Kaneie into abdicating under somewhat dubious circumstances. The story goes that Kaneie convinced Kazan to become a monk alongside his son Fujiwara no Michikane. However, when Kazan entered the temple, Michikane said he would like to visit his family one more time before taking the tonsure. Kazan agreed and became a monk while he waited, but Michikane never came back, which is a ballsy move.

    Fujiwara dominance reached its peak in the late 10th and early 11th century under Fujiwara no Michinaga. Michinaga was the third son of Fujiwara no Kaneie, who was succeeded by his son, Michitaka, and then his second son, Michikane, who was regent for only a week before dying; maybe karma for that stunt with former Emperor Kazan?

    A later illustration of Fujiwara no Michinaga.

    Michikane’s son, Korechika, had been named heir to the position of regent, but he was opposed by Michinaga and his supporters. Michinaga was already a man of considerable influence and was favoured by the infant Emperor Ichijo’s mother, who happened to be Michinaga’s sister.

    Michinaga is said to have played on Korechika’s bad relationship with Emperor Kazan and played a ruse that convinced Korechika that Kazan had been visiting the same mistress as him. The story goes that an enraged Korechika then attempted to shoot Kazan with an arrow, which passed through the former Emperor’s sleeve before the man himself fled.

    Korechika was arrested, and though the blame for the attempted shooting fell on servants, he was convicted of having placed a curse on Senshi, Michinaga’s sister and primary supporter. Korechika was exiled to Dazaifu in modern-day Fukuoka, and even though he was pardoned less than a year later and returned to a position in government, his influence was broken, and he was no longer a rival to Michinaga.

    Though Michinaga never officially took the title of regent (Kampaku), his position in the government and influence over successive Emperors meant that he effectively ruled the country in all but name. He continued the policy of marrying his daughters to Emperors and the sons of Emperors, and in 1016, he forced Emperor Sanjo (his nephew and son-in-law) to abdicate in favour of his grandson, Go-Ichijo.

    Michinaga also made an alliance with the Minamoto Clan and made use of the brothers Yorinobu and Yorimitsu as his chief enforcers, particularly in eastern Japan. Under the pair, the Minamoto would deal with enemies of the court (which meant enemies of the Fujiwara) and were rewarded with significant lands of their own, which would eventually lead to the creation of a Minamoto power base far from Imperial control, but more on that later.

    Michinaga would be succeeded by his son, Yorimichi, in 1019, and though they didn’t know it at the time, the Fujiwara were in decline from then on.

    Rise of the Samurai

    As we’ve talked about previously, until the late 8th Century, the Imperial court relied on a system of conscription in order to supply its army with manpower. By the dawn of the 9th Century, however, that system had almost entirely broken down and been gradually replaced with private armies under the control of regional landowners.

    The loss of military power went hand in hand with a decline in economic resources as well. Under the Taika reforms, the land had all technically belonged to the Emperor and was held in his name in return for a percentage of the harvest as tax.

    By the Heian period, however, that system had broken down to. Noble families and powerful temples were able to negotiate tax exemptions for themselves, and local peasants came to avoid tax (and the attached military service) by signing their lands over the local lord in exchange for protection and potentially a better deal tax-wise.

    The private armies that sprung up in the wake of this Imperial decline were made up of men who either had land of their own or else were rewarded with it. These men used their resources to purchase horses, training, and weapons (mostly bows at this point), clearly setting themselves apart from the poorly armed masses of peasant conscripts that had come before.

    We’ve spoken about how families like the Fujiwara would marry into the Imperial line in order to enhance their own prestige and influence, and these newly minted provincial elites would adopt the same strategy on a more local scale.

    The Fujiwara, Minamoto, and Taira families had, by the 11th Century, grown into sprawling clans that would require several dedicated posts to make sense of, but the short version is that most of the members of these clans weren’t the ones playing Game of Thrones in Heian-Kyo. They were dispatched to the provinces by their families to take up positions as governors and other administrators and spread their respective clan’s influence.

    These new administrators may not have had the wealth of their capital-based cousins, but they still carried the illustrious names, and marrying into these families would, in turn, bestow aristocratic status. These new nobles, born far from the throne, had little reason to be loyal to it.

    Initially, military service was on an ‘as needed’ basis, but by the end of the 10th century, as family ties to local districts deepened, the status of this new warrior class would become hereditary. These warriors were not called Samurai at first; the proper term was Bushi (which literally means Warrior), and their families became Buke or warrior families.

    The modern word Bushi is generally applied to all warriors, but it originally applied specifically to men for whom war was their profession, especially those who possessed the expensive armour, weapons, and horse required, meaning the business of making war became limited to a specific class.

    Despite being known for their famous swords, the earliest Samurai were more associated with bows and horse archery.

    By the 10th and 11th Century, the threat of the Emishi had long since passed, and now the powerful regional nobility found themselves with large private armies with no external enemies to fight. So, they asked themselves, what next?

    Luckily for them, population growth and diminishing resources gave them the perfect excuse to start fighting amongst themselves. Outbreaks of violence became common, and the Imperial court proved to be incapable of putting a stop to it.

    Finding that they could attack their neighbours without any kind of consequences meant that the tenuous loyalty of the regional nobility became no loyalty at all. By the mid-11th Century, even the illusion of Imperial authority was fading, and the Fujiwara, who had seemed unassailable a generation earlier, began to feel the walls closing in.

    Sources
    https://en.wikipedia.org/wiki/Heian_period
    https://en.wikipedia.org/wiki/Fujiwara_no_Kamatari
    https://en.wikipedia.org/wiki/Fujiwara_clan
    https://en.wikipedia.org/wiki/Fujiwara_no_Michinaga
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E5%AC%89%E5%AD%90
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E9%81%93%E9%95%B7#%E5%9B%BD%E5%AE%9D%E3%83%BB%E5%BE%A1%E5%A0%82%E9%96%A2%E7%99%BD%E8%A8%98
    https://ja.wikipedia.org/wiki/%E8%97%A4%E5%8E%9F%E9%81%93%E9%95%B7
    https://en.wikipedia.org/wiki/Emperor_Kazan
    https://ja.wikipedia.org/wiki/%E4%BE%8D