Tag: Japanese noble clans

  • Heian VI – This is how it ends.

    The Heian Period is said to have ended in 1185, but, as you surely know by now, historical periods are rarely that neat. The actual end was really just a full stop at the end of a long period of decline.

    We’ve already discussed in detail how the Imperial Court lost control of the country’s economic and military affairs, and how that led to an erosion of political control. By the 11th Century, the writing was on the wall, but no one at the Heian Court was reading it (they had a lot of poems to keep them busy, after all).

    As we’ve talked about before, the dominant family in the latter half of this period was the Fujiwara. They grew so powerful that they could effectively choose the Emperor at will, and even in the provinces, there was no real alternative to Fujiwara power. That changed with Emperor Go-Sanjo, who came to the throne in 1068. He was the first Emperor not born to a Fujiwara mother for a century or more, and that was a problem.

    Emperor Go-Sanjo. The fact that his mother was not Fujiwara changed things considerably.

    Since he had no Fujiwara mother, he didn’t feel beholden to the wider Fujiwara family, and their influence was immediately under threat. Go-Sanjo was a pretty savvy guy; he realised that one of the main reasons why families like the Fujiwara were able to assert such dominance was that the Emperor was bound to myriad traditions and conventions that actually limited how much governing he could do.

    Go-Sanjo hit on a solution to this. He created the In-No-Cho, which basically means “Office of the Cloistered Emperor.” From then on, an Emperor could abdicate, but instead of simply moving aside for the next Fujiwara puppet, he (or she) would become an Insei, a cloistered Emperor, who could wield all the actual power of the throne, without being tied down to all the stuff that got in the way. (Some say it was Go-Sanjo’s son, Shirakawa who was the first Cloistered Emperor, which might be true, but the system is the same.)

    This system essentially meant that the Fujiwara were cut out of all major decisions. Though they kept their rank and titles at court, their dominance had relied on a compliant, or at least, impotent Emperor; now that that was no longer the case, the Fujiwara began to flounder, and the sharks closed in.

    No longer unchallenged, the Fujiwara did what all declining powers do: they turned on each other. Rival factions coalesced around the “Northern” and “Southern” Fujiwara (named because of the location of their houses in the capital in relation to the Imperial palace).

    The reassertion of Imperial authority and the decline of the Fujiwara didn’t solve any of Japan’s ongoing problems; in fact, in many ways, the Fujiwara left a power vacuum that other ambitious families tried to fill. There were soon clashes between rival factions, some of whom supported one Emperor or another, or were simply acting in their own interests, and Imperial power became increasingly illusory.

    By the mid-12th Century, even the illusion was fading, as the newly powerful warrior families (Buke) increasingly took up arms to solve their disputes, ignoring, and sometimes outright attacking Imperial power in ‘their’ lands.

    All this came to a head in 1155. It gets a bit complicated, but basically, two Emperors, Toba and his son and heir, Sutoku, both retired to become Insei, intending to be the power behind the throne during the reign of Konoe, who was also Toba’s son, and Sutoku’s half-brother.

    Konoe was only three when he took the throne (inasmuch as a three-year-old can take a throne), and for a while, things seemed fine. Unfortunately, as often happened, Konoe died young without having fathered an heir. At this point, Toba and Sutoku supported rival candidates. Toba wanted another son, Go-Shirakawa, whilst Sutoku wanted his son Shigehito to be next in line.

    Long story short, Toba got his way, and Go-Shirakawa became Emperor in August 1155. Now, it may come as no surprise that Sutoku wasn’t happy about this, and when Toba died less than a year later, battle lines were drawn.

    Emperor Go-Shirakawa ‘s disputed succession would lead to the Hogen Rebellion.

    Hogen & Heiji

    Now, the simple version of this is that it was a family dispute over who would get to rule. In truth, it was a lot more complicated than that. Whilst both factions supported rival claimants, there were also outstanding issues of influence at court. The Fujiwara wanted back in, whilst other families like the Minamoto and Taira wanted to keep them out and increase their own influence.

    Things get more complicated from here on in, I’m afraid. I mentioned in previous posts that when we talk about great “families”, we’re not actually talking about single families at all, but diverse groups who happen to share a name and some kind of Imperial ancestor.

    As this conflict escalated, these complex divisions came to the fore. Both sides called on the provincial warlords to support them, and by July 1156, both had armies containing Minamoto, Taira, and Fujiwara leaders. Some of these families were actually families too, with Fujiwara no Tadazane fighting for Go-Shirakawa, whilst his brother, Yorinaga, fought for Sutoku. This was also true with the Minamoto and Taira, with fathers fighting against sons, and uncles against nephews, until it becomes such a confusing mess that I swear it’s making me cross-eyed.

    Throughout July, both sides gathered their forces in and around the capital. Then, on July 29th, a night attack led by Taira no Kiyomori and Minamoto no Yoshitomo (on Go-Shirakawa’s side) attacked Sutoku’s forces. At first, the attacks were unsuccessful, but then someone suggested setting fire to the surrounded residences, and when this was done, Sutoku’s men lost heart and fled, leaving the capital in Go-Shirakawa’s hands.

    The immediate outcome of the Hogen Rebellion was the establishment of Go-Shirakawa’s influence (he would abdicate in 1158, and remain Insei until his death in 1192, effectively influencing five succeeding Emperors.) In the longer term, it signalled the end of Fujiwara power at court. They had sided with Sutoku in the hope that he would do away with the Cloistered Emperor system and restore the Fujiwara to power.

    Instead, Sutoku was defeated and banished, with those of his supporters who had survived the battle executed not long after. For the Minamoto and Taira (those branches that had supported Go-Shirakawa anyway), the victory led to increased influence at court, which brought a whole new set of problems.

    The main issue was that the Taira and Minamoto were allies of convenience. They had joined forces in support of Go-Shirakawa, but now that the immediate threat had passed, they quickly fell into squabbling about who would dominate the court next.

    When Go-Shirakawa abdicated in 1158, he was succeeded by his son, Nijo. As we’ve already discussed, real power remained with Go-Shirakawa as Insei, and he favoured the Taira, much to the chagrin of the Minamoto.

    This was further compounded when the Taira and Go-Shirakawa had the head of the Minamoto, Tameyoshi, executed as punishment for siding with Emperor Sutoku. Though Tameyoshi’s son, Yoshitomo, had remained loyal to Go-Shirakawa, his pleas for clemency fell on deaf ears.

    This would set the tone for the immediate post-rebellion situation. The Taira rose to a position of dominance whilst the Minamoto were left in the shade. Now, you might hope that the Minamoto had learned the lesson of the past and tried to find some way to make peace with the new status quo.

    But, of course, they didn’t. In 1160, the Minamoto, under their leader, Yoshitomo, allied themselves with what was left of the Fujiwara, and when the head of the Taira family, Kiyomori, left with his retinue on a pilgrimage, they abducted Go-Shirakawa, and had a member of the Fujiwara family declared Imperial Chancellor, this began the so-called Heiji Rebellion.

    Things unravelled pretty quickly after that. Despite having abducted the Emperor, the Minamoto don’t seem to have had much of a plan about what to do next. Taira no Kiyomori quickly got word of the attempted coup and made haste back to the capital.

    There were some attempts at negotiating, but it was a ruse; the Emperor was freed, and the Taira attacked. Initially, the Minamoto held their ground and drove the Taira forces back, but this was ruse number two; the Minamoto were drawn out of their defences and cut to pieces.

    The Taira Court

    In the aftermath, the newly established Taira dominance at court was confirmed. The leadership of the Minamoto, Yoshitomo, and his sons Tomonaga and Yoshihira, didn’t survive the battle, effective ending the threat. The Taira seized Minamoto lands, before banishing those who remained from the capital.

    One of those, thirteen-year-old Minamoto no Yoritomo, would come back to haunt the Taira and the Imperial court, but more on him later.

    With their rivals crushed, the Taira set about enjoying the fruits of their victory. Taira no Kiyomori became the pre-eminent man in the realm, filling the government with his relatives, and exerting control over the Imperial Throne, before doing what the Fujiwara had done before him, and marrying his daughter to the Emperor, and, when the Emperor in question died young, taking his place as regent for his infant grandson, who happened to be Emperor Antoku.

    Taira no Kiyomori. He became enamored with courtly life, and did nothing to stop the decline of Imperial power in the provinces.

    For twenty years, the Taira had it more or less their own way, but like the Fujiwara before them, they lost sight of what was going on in the provinces. Kiyomori did nothing to reverse the decline of Imperial power outside of the capital. Because of this, they were unable to stop the Minamoto from recovering their strength.

    Their leader, Minamoto no Yoritomo, was the son of the man who had opposed the Taira in the Heiji Rebellion in 1160. The Taira had let him live, and Yoritomo was going to make them pay for their mistake. Establishing himself at Kamakura, in Eastern Japan, and allying with the locally powerful Hojo Clan, Yoritomo set about getting revenge on the Taira.

    He would get his chance in 1180, in what became known as the Genpei War, but that really deserves its own post, so that’s what I’m going to do.

    Sources
    https://en.wikipedia.org/wiki/Heiji_rebellion
    https://en.wikipedia.org/wiki/Heian_period
    https://en.wikipedia.org/wiki/Taira_no_Kiyomori
    https://en.wikipedia.org/wiki/H%C5%8Dgen_rebellion
    https://en.wikipedia.org/wiki/Emperor_Toba
    https://en.wikipedia.org/wiki/Emperor_Sutoku
    https://en.wikipedia.org/wiki/Emperor_Go-Shirakawa
    https://en.wikipedia.org/wiki/Emperor_Nij%C5%8D
    https://en.wikipedia.org/wiki/Minamoto_no_Yoshitomo

  • Heian Japan I – War & Peace

    Due to the sheer volume of information I want to share about the Heian Period, these next few posts are going to be a mix of different things; today, we’re going to talk about some of the military aspects of the early Heian Period, which will be important for later, so pay attention.

    Last time, we looked at the Yamato Period, where a recognisable Imperial system emerged from myriad proto-kingdoms and tribal states. By the late 8th century, following a period of extensive reform, power had been (theoretically) centralised in the hands of the reigning Emperor but was, in reality, in the hands of various noble factions who had no qualms about committing acts of violence in the defence of their interests.

    The Isshi Incident, proving that when you play the Game of Thrones, you win, or some guy cuts your head off.

    After the Isshi Incident in 645, which saw the leadership of the formerly dominant Soga Clan eliminated, the Imperial Throne was able to reassert its independence. One of the co-conspirators in the incident was Nakatomi no Kamatari, who was one of the initiators of the Taika Reforms we looked at last time. He was also a close supporter of Prince Naka no Oe, who had also taken a leading role in the Isshi Incident.

    Now, this isn’t some random tangent; when Prince Naka no Oe became Emperor Tenji in 668, Nakatomi rose still higher. On the latter’s deathbed in 669, the Emperor bestowed a new family name on him. From then on, Nakatomi no Kamatari and his descendants would be known as the Fujiwara.

    New Capital, Old Problems

    The Heian Period is named after and started in the new Imperial Capital, Heian-Kyo, which means City of Peace (or tranquillity, if you’re feeling poetic). It was the 50th Emperor, Kanmu, who moved the capital there in 794, and it remained the seat of the Emperors until 1868. It is better known today as Kyoto.

    Although 794 officially marks the beginning of the Heian Period, the seeds for what would come had already been sown in the years prior. Since the arrival of Buddhism in Japan and the victory of the pro-Buddhist factions that we looked at last time, the Buddhist Clergy had become politically powerful, leading to problems between them, the nobility, and the Emperor.

    In 784, Kanmu initially moved the capital from Heijo-kyo (near modern Nara) to Nagaoka-kyo (confusingly, located mostly in modern Muko, Kyoto Prefecture, not the nearby city of Nagaokakyo).

    The move was, at least in part, motivated by a desire to separate the Imperial Capital from the influence of powerful Buddhist temples that had emerged near Nara. However, the move would prove unsuccessful. Political intrigue followed the court, and less than a year after the move was formalised, the primary architect, Fujiwara no Tanetsugu, was assassinated by a rival faction. (There’s that Fujiwara name again.)

    In the aftermath of the killing, numerous court officials and even members of the Imperial Family were arrested. Some were executed, whilst others were exiled, including the Emperor’s brother, Prince Sawara. Unfortunately, Sawara died en route, and in the years that followed, Nagaoka-kyo suffered several disasters, floods, famines, fires, and the deaths of many important people.

    Now, these days, we might put that down to bad luck or to deliberate attempts to undermine the Emperor, but the people back then were a superstitious lot, and when, in 792, the disasters were blamed on Prince Sawara’s vengeful spirit (Onryo in Japanese) the decision was taken to move the capital once again.

    The Emperor would learn, however, that freeing himself from the influence of powerful priests wasn’t going to be the great liberation he had hoped for, but more on that later.

    The Imperial Army

    We’ve not looked at military stuff very much so far, mostly because there is going to be a lot of that later, but a quick look at the Imperial Army and the war with the Emishi is important for what’s coming.

    Decades before the move to Heian-kyo, the Taika Reforms had led to a restructuring of the young nation’s military. Prior to the reforms, military power was in the hands of regional strongmen (politely called ‘nobility’), whose power was usually based around fortified settlements and the surrounding lands.

    With the Taika Reforms, however, the Imperial Government, inspired by Tang Dynasty China, instituted a system of conscription. The idea was that military power would pass from the hands of the nobles into the hands of the Emperor.

    It didn’t really work out that way, though. Firstly, the burden, as it so often does, fell on the poor, as those with sufficient resources could buy or trade their way out of service (corruption may also have been an issue). Since the poor are generally tied to the land, this led to people fleeing their home regions to avoid the army, with the knock-on effect being fewer people in the fields.

    Another issue was that conscription, by its nature, relies on men who don’t actually want to be there. There are examples throughout history of military service being a way out of economic hardship, but that doesn’t seem to have been so here. Men assigned to the frontier were expected to pay for their own equipment and provisions, meaning that the little money they might earn in the army was quickly spent simply being in the army.

    It is perhaps unsurprising then that the Imperial Army was poorly equipped and badly motivated. This wouldn’t have been much of a problem had their role simply been to keep the peace, but the early Emperors were expansionists, so their poorly motivated army was kept busy.

    The Emishi

    Who were the Emishi? Well, as is often the case, there isn’t a definitive answer. The earliest records we have for them are Chinese and date to the 5th Century, where there is mention of “55 Kingdoms” of “Hairy People of the East”. Exactly who these people were isn’t clear, but they are distinct from the “Japanese” kingdoms that are also recorded.

    It is generally believed that the Emishi were linked to the Jomon, who inhabited Japan before the Yayoi (who became the Yamato and so on). It is also accepted that the Ainu are also connected to the Emishi, but the exact relationship is unclear and may never be known for certain.

    What is certain is that the Emishi proved to be an opponent that the Yamato initially struggled to overcome. Whilst the independent peoples in Kyushu were subjugated fairly early on (either through force or diplomacy), the Emishi remained largely independent into the 8th Century.

    The Yamato State in the 4th Century. Although the Kumaso and Hayato people would be absorbed, the Emishi would prove far more durable.
    By Samhanin – Own work, source: Yamato ja.png, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=121731575

    The Emishi would prove to be resistant to traditional military strategy. They relied on horse archery, using speed and guerilla tactics to defy the Yamato. For most of the 7th and 8th centuries, the Yamato would advance slowly, building forts as they went and dealing with individual Emishi tribes, some of whom would agree to enter Imperial service.

    In 774, the so-called Thirty-eight Years War began when the Emishi launched a series of attacks on Yamato forts in Northern Japan. The Emishi would prove to be successful at first; imperial armies were gathered quickly and sent against the Emishi, only for the Emishi themselves to melt away and reappear somewhere else. Forts, Towns, and Villages were burned, and through the 780’s, the situation spiralled out of control.

    The war would go on for 38 years (hence the name), and it would be a combination of diplomacy and a change in strategy that eventually led to Yamato’s victory and dominance of the North.

    Militarily, the Yamato adopted the mounted archery tactics of their enemy. This couldn’t be done with conscripts from the back end of nowhere, but the local nobility, who had been dealing with the Emishi for years already, were quicker to catch on, and these “Emishi-busting” armies were often smaller, faster moving, and, most importantly, loyal to their local communities over the Imperial Court.

    By the 790s, the strain of constant campaigns against the Emishi had led to a breakdown in the system of conscription. The people didn’t want to be sent to fight, and the Imperial Court couldn’t afford to send them, meaning that military strength now rested entirely in the hands of local nobility, but I’m sure that’ll be fine.

    On the diplomatic front, the Yamato reached out to the tribes who might agree to switch sides, and unsurprisingly, many would. The leaders of these tribes were quickly integrated into local nobility, and it is said that several later Clans could trace their ancestry to Emishi progenitors.

    By the dawn of the 9th century, the Emishi were largely dealt with. Those who had submitted were subsumed by Yamato culture, and over the years, they would become indistinguishable from other Japanese. Those who refused to submit, however, were either destroyed or driven north to Hokkaido, where they would play no further part in the Heian story.

    Now what?

    So, the Emishi are beaten, the Empire has won, and all is right in the world. I’m sure that the fact that military power has fallen completely out of imperial hands into the lap of a regionally powerful nobility that controls not only the military but the economic levers of power after the collapse of central taxation led to a system that relies almost entirely on agricultural output to support itself won’t lead to any problems, will it?

    There’s that foreshadowing again.

    Sources

    https://en.wikipedia.org/wiki/Heian_period
    https://en.wikipedia.org/wiki/Heian-ky%C5%8D
    https://en.wikipedia.org/wiki/Emperor_Kanmu
    https://en.wikipedia.org/wiki/Nagaoka-ky%C5%8D
    https://en.wikipedia.org/wiki/Emishi
    https://en.wikipedia.org/wiki/Fujiwara_no_Kamatari
    https://fee.org/articles/were-japans-taika-reforms-a-good-idea/