Chris Perry, Author

Tag: Sengoku Jidai

  • Takeda-mned if you don’t…

    Takeda-mned if you don’t…

    (I had to make this a two-parter or the joke in the title wouldn’t have worked.)

    Note: Takeda Shingen’s real name was Harunobu, with Shingen being a name he took as part of his religious vocation. In keeping with my policy of using the names that figures are best known by, we’ll be referring to him as Shingen throughout this post, but in other sources, he is often called Harunobu, just so you know.

    Takeda Shingen, who has kind of become an unofficial mascot of this site.

    In June 1541, Takeda Shingen (then known as Harunobu) overthrew his father, Nobutora, and established himself as the leader of the Takeda Clan and master of Kai Province. As we mentioned last time, the exact reasons for this coup aren’t known; some sources say he was overthrowing his tyrannical father, others that it was a self-serving power grab, but whatever his motivation, Harunobu was in charge, and he had big plans.

    The strategic and diplomatic situation that Shingen inherited was full of risks and opportunities. His father had successfully subjugated all of Kai Province and even expanded the borders of Takeda control into neighbouring Shinano. He had been a fierce rival of the Hojo Clan, based in Izu and Sagami Provinces (modern day Kanagawa Prefecture), but had established peaceful relations or alliances with other powerful neighbours.

    Almost immediately, Shingen would chart a radically different course. His father had been allied with the Suwa Clan of Shinano, to the Takeda’s north, but in June 1542, Shingen invaded Shinano Province, defeating the Suwa at the Battle of Kuwabara Castle, and forcing their leader to commit suicide, absorbing their lands into his own.

    Takeda territory is in blue, and the clans that Shingen quickly made enemies of are shown approximately in red.

    Though the result of this campaign is relatively undisputed, the exact nature of how things got started is more controversial. Allegedly, in March 1542, before Shingen’s invasion of Shinano, the Suwa Clan and their allies attacked first, before being defeated at the Battle of Sezawa. The problems come from there being little evidence that this battle ever took place, with some historians suggesting that it might have been a later invention to justify Shingen’s invasion after the fact.

    Regardless of its origins, the campaign would be a long and ultimately successful one for Shingen. A series of battles through the late 1540s put the Takeda in a pre-eminent position in Shinano. By 1553, the clan occupied almost the entire province; only the far north, around the modern city of Nagano, remained outside their control.

    This would prove significant later, but during this period, Shingen would also prove himself to be a savvy political player as well. In 1544, Shingen made peace with the Hojo and then mediated between them and the Imagawa, bringing an end to their conflict, allowing both clans to focus on issues elsewhere, and securing peace on Kai’s southern borders.

    Hojo Ujiyasu, with whom Shingen made peace.

    Turning his attention back to Shinano, Shingen would launch semi-annual campaigns into Shinano, winning a series of victories against the clans based in the province, and slowly extending Takeda dominance. He didn’t have it all his own way, however; in March 1548, the Takeda marched against the Murakami Clan, one of their chief rivals for control of Shinano. The Battle of Uedahara was arguably a draw, as both sides suffered similar losses; however, the Takeda advance was stopped, and they lost several key commanders, with Shingen himself being wounded.

    In July of that year, another of Shingen’s enemies in Shinano, the Ogasawara Clan, sought to take advantage and push the Takeda back into Kai; however, at the Battle of Shiojiri Pass, the Ogasawara were decisively defeated by a resurgent Shingen, and the momentum would swing back in favour of the Takeda.

    In 1550, Shingen took control of what is today called the Matsumoto Basin (around the modern city of the same name), but a second serious defeat would follow in September of that year, as the Takeda tried and failed to take Toishi Castle. Sources differ, with some saying the Takeda lost a fifth of their forces, and others saying it was as many as two-thirds.

    Although losses were clearly heavy, as with Uedahara a few years earlier, Shingen wasn’t on the back foot for long. In April 1551, Toishi Castle was taken (supposedly through trickery), and over the next two years, he would drive the Murakami Clan out of Shinano, until they were forced to flee Shinano entirely.

    This left Shingen in control of almost all of Shinano, but it also presented a new problem. In fleeing Shinano, the Murakami Clan sought the support of another powerful player in the region, the lord of Echigo Province and lord of a clan that was every bit as powerful as the Takeda, Uesugi Kenshin. Though neither side knew it yet, the stage was now set for one of the great rivalries of the Sengoku Period.

    A later depiction of Uesugi Kenshin, Shingen’s legendary rival.

    Shingen and Kenshin would clash repeatedly in the years to come, mostly at and around the now-famous battlefield of Kawanakajima (which literally means “The Island in the River”). The first clash of these rivals would come in April 1553, and would be indecisive, but the frontier in northern Shinano would remain volatile.

    In 1554, Shingen strengthened his diplomatic position by marrying his son to a daughter of the Imagawa Clan, followed shortly afterwards by a marriage of his son to a daughter of the Hojo Clan, who were also conveniently an enemy of the Uesugi. Following the establishment of the so-called Koso Alliance, Shingen secured control of southern Shinano and advanced into neighbouring Mino Province, securing the submission of several border clans in the process.

    The second and third Battles of Kawanakajima would be fought in 1555 and 1557, respectively, and both would end in further stalemate, but following the third battle, the Shogun (very much a figurehead at this point) issued a command that both sides make peace. Kenshin accepted immediately, but Shingen responded that he would only make peace if the Shogun named him shugo (governor) of Shinano, which was duly granted.

    In 1559, the Eiroku Famine and a serious flood in Kai Province led to the cessation of hostilities (at least temporarily) and that year, Shingen became a monk, formally adopting the name Shingen. Exactly why he chose to become a monk isn’t recorded, but it is speculated that it was in response to the twin disasters of famine and flood, with Shingen perhaps seeking divine intervention.

    Whether or not the gods were listening isn’t known, but after 1560, Shingen and the Takeda clan would begin to move away from older alliances and local authority and towards a policy of seeking power on the national stage. In May 1560, the Imagawa, allies of the Takeda, were severely defeated by the rising star that was Oda Nobunaga, and although Shingen publicly declared his intention to continue the alliance, he made secret arrangements with Nobunaga, with his son, Katsuyori, marrying Nobunaga’s adopted daughter.

    Oda Nobunaga. He would go on to be one of the most significant figures in Japanese history, but in the 1560s he was just getting started.

    The relationship continued to break down until 1567, when the Imagawa ended the trade of salt (abundant in their coastal provinces) to Kai, effectively cutting the Takeda off from this vital resource. The next year, in cooperation with a former Imagawa vassal, Tokugawa Ieyasu (then known as Matsudaira Motoyasu), Shingen invaded Imagawa territory, taking Suruga Province, whilst Ieyasu invaded Totomi, to the west.

    The invasion was a military success, but had serious diplomatic repercussions more or less immediately. The relationship with the Imagawa was obviously already pretty bad, but when Shingen tried to enlist the help of the Hojo in attacking Suruga, he was rebuffed, and the Hojo would instead send troops to support their Imagawa allies.

    The relationship with Ieyasu, always a marriage of convenience, broke down swiftly as well. The erstwhile allies got into a dispute about actual control of Totomi Province, and Ieyasu took his proverbial ball and went home, making peace with the Imagawa, and ignoring his previous agreement with Shingen.

    Tokugawa Ieyasu. Much like Nobunaga, he came up in the shadow of men like Shingen, but the future was very bright indeed for him and his clan.

    Shingen, now surrounded by potential enemies, sought out allies amongst the pre-existing enemies of the Hojo, and launched a counter-attack in 1569, getting as far as the Hojo capital at Odawara, which he briefly laid siege to before withdrawing, contenting himself with burning the town around the fortress.

    Retreating to Kai, Shingen defeated a pursuing Hojo force at the Battle of Mimasu Pass, effectively ending the Hojo threat to Kai and preventing them from intervening further in the invasion of Suruga. By the end of 1569, Shingen was in complete control of the province.

    Shingen would consolidate his position, but in 1571, Oda Nobunaga, with whom Shingen had enjoyed good relations previously, attacked and burned Mt Hiei, one of the holiest sites in Japanese Buddhism, sparking religious outrage across the realm.

    Shingen, who was a monk, remember, was personally outraged, and allowed surviving monks from Mt Hiei to take refuge in Kai. In 1572, the Shogun, Ashikaga Yoshiaki, sent a letter, reaching out to Shingen and calling on him to march on Kyoto and destroy Nobunaga.

    By this point, the Shogun’s options were severely limited (Yoshiaki would prove to be the last Ashikaga Shogun), but it was probably a smart move. By the early 1570s, Nobunaga had risen to become one of the most powerful warlords in Japan, and there simply weren’t that many contemporaries who could match him for strength and strategic acumen.

    Ashikaga Yoshiaki, the last Ashikaga Shogun. Even by the standards of his troubled dynasty, Yoshiaki was a powerless leader.

    Shingen had the strength, he had the experience, and after Mt Hiei, he had plenty of reason to answer the Shogun’s request. Gathering somewhere in the region of 27,000 men, a gigantic army for the time, the Takeda Steamroller began its move west in October 1572, first striking at Tokugawa Ieyasu’s territory in Mikawa Province, taking several fortresses in a matter of days, and forcing Ieyasu to call for help from Nobunaga.

    Nobunaga, however, was busy elsewhere, and could only spare 3000 troops to help, not nearly enough, and whenever Tokugawa forces made a stand, they were defeated. Initially, Ieyasu sought to defend the castle at Hamamatsu, a strong position, but weak strategically, as Shingen was able to bypass it on his march to Kyoto.

    Forced to either give battle or see himself rendered effectively impotent, Ieyasu marched out and met Shingen at Mikatagahara in January 1573. The result was a catastrophic defeat for Ieyasu, who saw his army scattered in all directions, with thousands left for dead on the battlefield. It was only due to the heroic resistance of several of his retainers that Ieyasu himself was able to survive the battle.

    A 19th century depiction of the Battle of Mikatagahara.

    Flush with victory, the Takeda forces would continue their advance, defeating what remained of the Tokugawa Clan and securing many castles throughout Mikawa Province. At that point, it may well have seemed that Shingen was well placed to launch a final thrust at the capital, and it isn’t unreasonable to speculate that, had such an attack occurred, he may have been successful, and we might today be talking about a ‘Takeda Shogunate’.

    Alas, it wasn’t to be. Despite his military and political acumen, Shingen was still just a man. His health had been getting steadily worse for years. As early as 1571, he was forced to abandon military action due to symptoms as severe as coughing up blood, and after Mikatagahara, his condition took a turn for the worse.

    In early spring 1573, Shingen made the decision (or had it made for him) to return to Kai Province to recover his health. Somewhere along the road home, however, he died. Exactly when and where he passed isn’t clear, but most historians agree it was sometime in April. According to Shingen’s will, his death was kept a secret, and although this would later lead to speculation around the circumstances of his death (perhaps best seen in the film Kagemusha), Shingen’s remains were most likely returned to his capital in modern Kofu, Yamanashi Prefecture.

    A later artistic rendition of Shingen’s final moments.

    Shingen’s sudden death raises some of the most interesting ‘what if?’ questions of this period. He was arguably one of the few men who could match Oda Nobunaga for strength and cunning, and it is possible that, if he had lived, he might have defeated Nobunaga and perhaps led the unification of Japan himself.

    This is ultimately not how things played out, but Shingen’s role in Japanese history didn’t end with his death. Although he had a well-earned reputation as a warrior, he was also a wise administrator and reformer, and many of the policies he introduced in his territories were adopted by those who came after him, with some even going on to influence Japanese law after the Sengoku Jidai, but we’ll talk about that another time.

    Sources
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E7%8E%84
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%96%B9%E3%83%B6%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%9D%BE%E6%9C%AC%E7%9B%86%E5%9C%B0
    https://ja.wikipedia.org/wiki/%E7%A0%A5%E7%9F%B3%E5%B4%A9%E3%82%8C
    https://ja.wikipedia.org/wiki/%E5%A1%A9%E5%B0%BB%E5%B3%A0%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E7%94%B0%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E7%94%B2%E7%9B%B8%E9%A7%BF%E4%B8%89%E5%9B%BD%E5%90%8C%E7%9B%9F
    https://ja.wikipedia.org/wiki/%E5%AE%AE%E5%B7%9D%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%B2%B3%E6%9D%B1%E3%81%AE%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E9%AB%98%E9%81%A0%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E7%94%B2%E5%B7%9E%E6%B3%95%E5%BA%A6%E6%AC%A1%E7%AC%AC
    https://ja.wikipedia.org/wiki/%E6%A1%91%E5%8E%9F%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E7%80%AC%E6%B2%A2%E3%81%AE%E6%88%A6%E3%81%84
    https://en.wikipedia.org/wiki/Ashikaga_Yoshiaki
    https://en.wikipedia.org/wiki/Battle_of_Mikatagahara


  • Soun – Rise of the Hojo

    Soun – Rise of the Hojo

    The mon of the Hojo, and Later Hojo clans.

    Late 15th-century Japan was a chaotic place, but as we all know by now, chaos also presents opportunity. As central authority declined, local clans would move to fill the void. Some of these clans would fall almost as quickly as they had risen, others would continue to survive in one form or another throughout the Sengoku Period, and a select few would go on to be truly great.

    The focus of this post is one of them, the Hojo (hence the title). Right away, I want to be clear that this Hojo and the Hojo we looked at previously (the ones who were regents during the Mongol Invasions) were not related, despite the same name and mon. Sometimes, this second Hojo Clan is called the “Later” Hojo (Go-Hojo) in Japanese, but for our purposes, we’ll just call them the Hojo and hope you remember the distinction.

    Adding to our confusion, the founder of the clan, Hojo Soun, wasn’t actually called that. He was a member of the Ise Clan, and it was his son, the second “Lord” Hojo, who adopted the name and mon. Again, while it is technically more accurate to refer to this founder as Ise Souzui, we’ll call him Hojo Soun, because a) that’s the name he’s best remembered by, and b) it’ll get confusing if we keep changing his name.

    Hojo Soun, who wasn’t called Hojo Soun, during his lifetime.

    Side Note: Name changes were common in Japanese culture, with someone’s birth name rarely being the name they are recorded by historically. When you factor in nicknames, titles, honorifics, etc, you have individuals who may have gone by any number of names. Up until now (and continuing after this), I have always called historical characters by their most commonly used name, just in case you were wondering.

    The man who would become Hojo Soun is the subject of considerable mythologising. In the pre-modern period, it was widely assumed that he had been a poor samurai who had risen to a position of power by sheer force of will, pulling himself up by the proverbial bootstraps.

    20th-century scholarship has shed more light on his origins, however. He was a member of the Ise Clan, as we mentioned previously, and was born either in Kyoto or Ibara, in modern Okayama Prefecture. His family were not at the highest ranks, but they were administrators for the Shogun, meaning that they were often close to the centre of power and were certainly not the impoverished provincial family of later myth and legend.

    Modern Okayama Prefecture, a possible birthplace of Soun.
    By Lincun – 国土交通省 国土数値情報(行政区域), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=3916728

    Soun’s exact origins are still a little unclear (we’re not even 100% sure what year he was born, though 1456 is considered most likely), but his rise to power came during the chaotic violence of the Onin War. As we looked at previously, one of the ancillary conflicts was in the Kanto, where Ashikaga Shigeuji and the Uesugi Clan clashed violently. Officially, Shigeuji was a rebel against the Shogunate, and the Uesugi were loyal servants, although in reality, neither side paid much attention to the capital.

    One of the other clans in the Kanto at this time was the Imagawa, who remained loyal to the interests of the Shogun. In 1476, the head of the Imagawa was killed in battle, and his heir was just a boy (Ujichika). Factions quickly formed within the clan seeking to assert rival claims to leadership.

    With the clan fracturing and external rivals seeking to take advantage, Soun, who was the brother of Lady Kitagawa, Ujichika’s mother, is said to have arrived at the Imagawa home in Suruga Province (in modern Shizuoka) to negotiate a peaceful settlement at the request of his sister. An agreement was reached in which the cousin of the previous leader (Norimitsu) would stand in as acting leader until the young boy came of age, whilst the rival factions were convinced (or compelled) to withdraw.

    It is debated exactly what role Soun played in this negotiation. It is noted that he was very young (perhaps 20 or 21) to be a negotiator, and his name doesn’t appear in any official government records. The withdrawal of rival forces is also suggested to have been a reaction to problems elsewhere (the Uesugi faced rebellion at home, for example) and not a result of Soun’s negotiating prowess. While peace was certainly achieved within the Imagawa Clan, it is entirely possible that Soun’s role in achieving it was minimal, or perhaps even a later fabrication.

    The first ‘official’ records of Soun come from the period of 1481-87, when he is recorded as a subordinate to the Shogun, presumably taking some role in the administrative affairs of the government. It is also speculated that Soun’s later departure for Suruga Province was motivated by legal troubles surrounding unpaid debts. Again, the exact nature of this problem isn’t clear, but there was certainly a legal case involving Soun and one of his creditors dated to this period, although the outcome is apparently lost.

    In 1487, the previous agreement that had led to peace within the Imagawa Clan broke down. Norimitsu, who had been chosen to stand as ‘regent’ during the minority of Imagawa Ujichika, refused to step down. Although Soun’s role in the initial negotiation is debated, he certainly returned to Suruga Province around this time to force a settlement, apparently with the approval (or possibly at the direct order) of the Shogun and at the request, once again, of his sister, Lady Kitagawa.

    Norimitsu had once been able to call on the support of external clans, but the political situation in the Kanto had changed in the decade since the original settlement, and that support no longer existed. Soun based himself at Ishiwaki Castle (in modern Yaizu, Shizuoka) and gathered supporters of Ujichika to his banner.

    A view of Mt Fuji from a spot near modern Yaizu.
    alonfloc, CC 表示 3.0, https://commons.wikimedia.org/w/index.php?curid=52973978による

    In late 1487, Soun led an attack on Norimitsu and his supporters, defeating them in a short, sharp campaign that ended with Norimitsu’s suicide and Ujichika’s confirmation as leader of the Imagawa Clan. Soun was rewarded for his actions, but the exact location of his new lands is disputed, with several possible locations including the aforementioned Ishiwaki Castle.

    Though the exact location of his base isn’t known for sure, Soun certainly remained in Suruga Province in the immediate aftermath of his success, acting as a protector for the young Ujichika. It is also suggested that during this period he acquired or was rewarded with estates in Izu Province, though again, that isn’t recorded with certainty.

    Soun’s actions following this are murky; he appears to have returned to the direct service of the Shogun in around 1491, though he seems to have remained physically in Suruga Province. In 1493, the Meio Coup changed Soun’s situation considerably, although again the exact circumstances are open to speculation.

    Suruga Province, where Soun made a name for himself. Izu Province is the peninsula to the bottom right of Suruga, and Sagami is just above that.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691794

    What is certain is that Soun would lead an attack into neighbouring Izu Province that would eventually see him take control of the entire province. Some sources suggest that Soun was acting on the orders of Hosokawa Masatomo, the instigator of the Meio Coup; others indicate that Soun was acting on his own initiative. The situation in the Kanto was already volatile, and the coup in Kyoto had only made things worse, giving Soun a chance to improve his fortunes.

    Soun’s actual conquest of Izu is subject to considerable mythologising, with some stories telling us that he spied on the province in person, posing as a pilgrim to the area’s many hot springs, whilst others say that he was welcomed as a liberator and kept his army under tight control, preventing any pillaging. Soun is also supposed to have secured the province in under 30 days, launching a surprise attack on the residence of the previous lord of Izu, and either killing him or forcing him to commit suicide.

    The reality seems to have been a protracted campaign, with Soun trying to capture the leader of the province in a rapid advance, but failing to do so, leading to a drawn-out war that would not be finally resolved until 1498, though the historical record does seem to suggest that Soun’s victory was more or less guaranteed after around 1495.

    Despite his conquest of Izu, Soun remained a nominal vassal of the Imagawa Clan and took an active part in their campaigns in the Kanto. He would campaign on their behalf in Kai Province, and in Sagami (modern-day Yamanashi and Kanagawa Prefectures), famously capturing Odawara Castle in late 1495. The legends tell us that Soun captured the mighty fortress through trickery, convincing the lord to go hunting and then taking the castle while he was away. Modern scholars suggest that a large earthquake that year undermined the fortifications of Odawara and made holding it untenable.

    The remains of the moat at Odawara. The castle that stands on the modern site is a 20th century reconstruction of the fortress as it appeared in 1590. The castle that Soun took in 1495 would have been an formidable, but considerably smaller structure.
    By 柴錬アワー – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=81578474

    In the short term, Soun would continue to support the Imagawa Clan, but as time went on, he began to take on an increasingly independent appearance, as his power grew, and the Imagawa found themselves distracted by events elsewhere. In 1507, the Eisho Disturbance (which led to the Hosokawa Rebellion we talked about previously) ended what little remained of Shogunate influence in the Kanto, and with the Imagawa distracted (or by some accounts, overstretched), Soun was able to extend his direct control of Sagami and Izu Provinces.

    Soun would clash with the Miura Clan of Sagami, who were in turn supported by the Ogigayatsu branch of the Uesugi Clan. Soun would advance on Edo Castle (on the site of the modern Imperial Palace in Tokyo) in early 1510, but a counterattack by the Miura and Ogigayatsu would drive him back as far as his base at Odawara.

    Soun would survive this crisis, and the destruction of the Miura Clan is said to have become the singular focus of his later life. Starting in the summer of 1512, Soun would make steady advances against the Miura, driving them out of Sagami Province, and defeating supporting attacks from the Ogigayatsu, until, by July 1516, the Miura had been bottled up in the eponymous Miura Peninsula (in modern Kanagawa Prefecture) before being destroyed with the capture of their final fortress at Misaki Castle.

    Soun would engage in several further campaigns, even crossing into modern Chiba, but in 1518, he handed control of the clan over to his son, Ujitsuna, before passing away in August the following year.

    Hojo Ujitsuna, who would adopt the name and symbol of the Hojo after his father’s death.

    Though Soun himself would never take the name Hojo, his actions secured the dominance of his clan in the Kanto region for most of the 16th Century. Though they would never be completely unchallenged, the clan would eventually rise to become masters of the area around modern Tokyo, until they eventually fell foul of Toyotomi Hideyoshi’s campaigns to unite the realm, with their mighty fortress at Odawara being taken, and the clan destroyed in 1590.

    In many ways, Soun is the archetype of what would become known as a “Sengoku Daimyo”, a kind of warlord who was not content with simply fighting with his neighbours, but worked to improve the lands he ruled. In 1506, Soun ordered a land survey in Sagami Province, the first of its kind in this new era, and he would introduce sweeping reforms to law and justice in his territories that would serve as inspiration for generations of Samurai that followed him, and in some cases, formed the basis for the legal system in place during the Edo Period, and even into more modern times.

    Sources
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%97%A9%E9%9B%B2
    https://ja.wikipedia.org/wiki/%E5%BE%8C%E5%8C%97%E6%9D%A1%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%B5%A6%E5%8D%8A%E5%B3%B6
    https://ja.wikipedia.org/wiki/%E7%AB%8B%E6%B2%B3%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84

  • The Ikko-ikki

    The Ikko-ikki

    History often focuses on the rich and powerful doing rich and powerful things. Kings, Emperors, Shoguns, and Daimyo ride around on magnificent horses, hacking each other to bits with their swords, while hundreds of thousands of anonymous lower-class types charge into certain death for the honour and glory of whoever paid for the records to be written.

    Just look at all that honour and glory.

    While this particular version of history is suitably exciting and dramatic, it does tend to overlook those anonymous lower-class types. Sometimes, however, those same lower-class types take matters into their own hands, pick up whatever weapons are to hand, and do some hacking of their own.

    As Japan collapsed into the chaotic violence of the Sengoku Jidai, peasants, priests, and clergymen found themselves at the mercy of local Samurai lords who sought to exploit their labour, or burn their homes, and sometimes both. Many peasants found themselves (willingly or otherwise) in the service of one such lord or another, forming the Ashigaru who would eventually go on to form the backbone of most armies in the later Sengoku Period.

    Some, however, weren’t keen on dying for some rapacious shugo or in the service of a Shogun who was so far removed he might as well have been on the moon. These peasants formed what would become known as Ikko-shu, which is often translated as “Single Minded Schools”. Often inspired by religious teachings and based at fortified temples, the ikko-shu were quite diverse in their objectives, but were often motivated by local defence and what we might now think of as social justice.

    The religious component of the ikko-shu is debated even today. The progenitor of the movement was a monk called Rennyo, who became the abbot of the Honganji Temple, espousing the Jodo Shinshu sect. Rennyo was a charismatic guy, perhaps best highlighted by the fact he ended up with five wives and 27 children, three of whom were born when he was already in his 80s, which suggests he was more than a little compelling.

    Profound reproduction aside, Rennyo preached a doctrine that was incredibly radical for its time. It would take far too long to explore the complete details of his preaching, but for the purposes of this post, the key idea is that faith, not social class, defines a person’s worth.

    A contemporary portrait of Rennyo, which doesn’t do much to capture his apparent charisma.

    This was an explosive idea in a society that was as rigidly stratified as medieval Japan. Rennyo would go on to preach the ideas of spiritual equality, communal support, and collective morality, a powerful combination of ideas that found many willing followers amongst the peasantry, who were often victimised by a warrior and noble class who justified their oppression in spiritual and religious terms (the Emperor was a literal son of heaven, after all.)

    Rennyo himself was no revolutionary, even by the standards of the time. Though his ideas were radical, he preached order and obedience in accordance with the beliefs of Jodo Shinshu, emphasising the importance of peace and harmony, even at a time when the country was already tearing itself apart. His followers initially followed these teachings quite closely. The growing communities of ikko-shu were self-reliant, but largely peaceful.

    Unfortunately, peaceful intentions don’t necessarily result in peaceful outcomes. The autonomy of the ikko-shu inevitably attracted the ire of the powerful Daimyo, who would not tolerate any group of peasants defying their will. Peasant uprisings in and of themselves were nothing new; Japan, much like most medieval states, had a long history of often violent tension between ruler and ruled.

    What made the ikko-shu different was their belief that everyone, regardless of education or social class, had the potential for divine salvation. This upset just about everybody in the upper classes, and opposition to the ikko-shu became one of the few things that rival factions could agree on.

    One aspect of the early Sengoku Period, especially around Kyoto, was the presence of rival temples, which would often have cadres of warrior monks at their disposal. Honganji would become the target of the Enryakuji Temple in 1465, when the monks there declared that Rennyo and his followers were enemies of Buddhism.

    A later recreation of how warrior monks might have dressed.

    It might seem slightly strange to think of Buddhist monks being so militant, but it is important to remember that the temples of this period were political players in their own right; some would even go on to have power rivalling later Daimyo. In this context, then, it isn’t so unusual for one of them to have decided to destroy Honganji and remove the threat of the ikko-shu.

    The attack was largely successful, and Rennyo and his followers were forced to flee. This actually turned out to be good for them in the long term, as Rennyo was able to find supporters amongst the enemies of Enryakuji, leading to the establishment of several new temples loyal to Rennyo and his teachings.

    The profile of the ikko-shu would continue to rise, and they were often viewed as a potent counterweight to other Buddhist sects, which had already proved themselves willing and able to meddle in the ongoing political chaos. In 1474, the guardian of Kaga Province, Togashi Masachika, called on Rennyo to support him in a conflict within the wider Togashi clan. Rennyo agreed when he learned that a rival sect had taken the side of Masachika’s opponents.

    The intervention of the ikko-shu was decisive, and Masachika was able to overcome his foes. However, he began to sour on the support of Rennyo and his followers as he began to worry that their egalitarian message would spread amongst the peasants of Kaga Province.

    He was right to worry, although Rennyo himself departed the area shortly after the fighting, and would go on to establish several other temples, his followers remained in Kaga, and their teachings indeed proved popular with the locals, swelling their numbers and establishing several fortified temples in the province.

    The wider ikko-shu movement would continue to grow under Rennyo’s leadership, but we’re going to focus on Kaga Province in particular. As we’ve mentioned, although previously happy to make use of the military strength of the ikko-shu, Togashi Masachika grew increasingly alarmed about the spread of the movement.

    In 1475, he drove the ikko-shu out of Kaga, forcing them to seek refuge in neighbouring Etchu Province. Just like Masachika before him, the shugo (governor) of Etchu, Ishiguro Mitsuyoshi, was alarmed by the presence of the ikko-shu and sought to suppress them. However, when he launched an attack in 1481, he was defeated, and the ikko-shu, basing themselves at the Zuisenji Temple, took control of large parts of the province.

    Back in Kaga, events elsewhere in Japan led Masachika to impose increasingly burdensome taxes on the population, and in 1488, a similar revolt broke out amongst the peasantry, willingly aided by the ikko-shu crossing back from Etchu. Although the events in Etchu resulted in the first widely recognised independent action of the ikko-shu, the revolt in Kaga is typically considered to be the first example of Ikko-Ikki, that is, “Single Minded Uprising”, and a catch-all name that would eventually refer to the movement as a whole.

    Rennyo himself actually spoke out against the rebellion and attempted to persuade his followers not to support it, but the die had been cast, and although the initial uprising would not lead to complete Ikko control of Kaga by 1506, Kaga Province was being referred to as “ruled by peasants” in contemporary sources.

    Rennyo died in 1499, and with his passing, the Ikko-Ikki movement transitioned from simple self-defence to full participation in the Sengoku Period’s many wars. As early as 1494, there had been attempts to provoke similar uprisings in neighbouring provinces, with limited success; even when the uprisings had been triggered, they were often badly organised and swiftly put down.

    In 1506, the Kaga Ikko-Ikki decided on a more direct approach and invaded neighbouring Echizen Province, home of the Asakura Clan. Some sources estimate the Ikko Army had as many as 300,000 peasant warriors, and although this is certainly an exaggeration, it goes some way towards highlighting the anxiety shown towards the popularity and relative success of the movement.

    The invasion was stopped by the Asakura Clan, and the defeat of the Ikko-Ikki is supposed to have cost them 100,000 casualties (perhaps interpretable as a third of their army). Regardless of the actual numbers, the victory gave the Asakura the momentum to issue an edict banning the Ikko-shu ideology in their lands.

    Edicts alone didn’t do much to stop the popularity of the movement, though there was another serious uprising near Kyoto in 1531 (the Tenbun Disturbance) and a supporting uprising in Nara the next year.

    Other parts of Japan would also suffer serious outbreaks of Ikko-Ikki, most significantly in 1563-4, when a major uprising in Mikawa Province would sorely test Tokugawa Ieyasu (then using the clan name Matsudaira), who was able to achieve a military victory but would be forced to deal with the political fallout of the uprising for nearly 30 years after the event.

    A later illustration of the Mikawa Uprising.

    Probably the most famous of the Ikko-Ikki conflicts would be the one against Oda Nobunaga. Actually several conflicts the ongoing feud between Nobunaga and the Ikko-Ikki, would lead to some of the bloodiest episodes in an already bloody period.

    In 1568, Nobunaga arrived in Kyoto, nominally to support the last of the Ashikaga Shoguns but in reality to rule himself. In response, the Ikko-shu leaders at Ishiyama (in modern Osaka) issued a 1570 decree stating that Nobunaga was an enemy of the movement and should be opposed.

    Nobunaga was naturally taken aback by that and responded by laying siege to Ishiyama. He simultaneously launched attacks against other Ikko establishments, notably at Nagashima (near modern Nagoya) in a siege that lasted until 1574, and cost the lives of 20,000 or more Ikko-shu adherents.

    Another later illustration, this time of the Battle at Nagashima

    He would continue his attacks on the movement throughout 1574 and beyond, advancing against them in Echizen as part of his conquest of that province, before finally reducing the great fortress temple at Ishiyama in 1580, after a ten-year siege (the longest in Japanese history), but a fire broke out shortly before peace could be finalised. Sources disagree on the origin of the blaze, but it destroyed Ishiyama and tore the spiritual heart out of the Ikko movement.

    Later, in one of his last campaigns, Nobunaga sent his subordinates to put down the Ikko-Ikki in Kaga, where it was finally crushed in March 1582, and the “Province ruled by peasants” was brought to an end after almost a century of independence.

    Though the political independence of the Ikko movement would not survive the end of the Sengoku Period, the religion itself endured, though not without difficulty. After Nobunaga’s suppression, the movement made a comeback under Toyotomi Hideyoshi, gaining lands and privileges in Kyoto.

    There would be a doctrinal and later physical split in the 17th Century, and an East Honganji and West Honganji (named after their relative locations in Kyoto) would emerge. In the modern period, changes in laws, customs, and further factional splits mean there are now dozens of sects of various sizes, all claiming to be descended from the original Jodo Shinshu, which is now the most widespread Buddhist Sect in Japan, with more than 22,000 temples associated with it in one form or another

    The Nishi-Honganji as it appears today.
    By 663highland, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=56357164

    Sources
    https://en.wikipedia.org/wiki/Ikk%C5%8D-ikki
    https://en.wikipedia.org/wiki/Ikk%C5%8D-sh%C5%AB
    https://ja.wikipedia.org/wiki/%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E9%95%B7%E5%B3%B6%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E8%B6%8A%E5%89%8D%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E7%9F%B3%E5%B1%B1%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%B2%B3%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E4%B9%9D%E9%A0%AD%E7%AB%9C%E5%B7%9D%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%8A%A0%E8%B3%80%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E8%B6%8A%E4%B8%AD%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E7%9C%9F%E5%AE%97%E5%A4%A7%E8%B0%B7%E6%B4%BE%E4%BA%95%E6%B3%A2%E5%88%A5%E9%99%A2%E7%91%9E%E6%B3%89%E5%AF%BA
    https://ja.wikipedia.org/wiki/%E5%AF%8C%E6%A8%AB%E6%94%BF%E8%A6%AA
    https://ja.wikipedia.org/wiki/%E6%9C%AC%E9%A1%98%E5%AF%BA%E3%81%AE%E6%AD%B4%E5%8F%B2
    https://ja.wikipedia.org/wiki/%E4%B8%80%E5%90%91%E5%AE%97
    https://ja.wikipedia.org/wiki/%E4%B8%80%E6%8F%86
    https://ja.wikipedia.org/wiki/%E8%93%AE%E5%A6%82
    https://en.wikipedia.org/wiki/Hongan-ji

  • The Hosokawa Rebellion

    The Hosokawa Rebellion

    As we’ve looked at previously, internal clan conflict wasn’t uncommon during the 15th century; in fact, it had gotten to the point that violent succession struggles were almost a fact of life. One exception to this rule had been the Hosokawa Clan.

    In the mid-15th Century, the Hosokawa were just one of several powerful clans that dominated the area around Kyoto, the centre of political power in the realm. While other clans had risen and fallen throughout the Century, the Hosokawa went from strength to strength, in large part because they managed to maintain a stable succession, leading to one of their number, Hosokawa Masatomo, being strong enough to launch the Meio Coup in 1493, giving him effectively complete control of the government and what was left of its prestige.

    Hosokawa Masatomo, who arguably led his clan to the height of its power, and laid the groundwork for its downfall.

    The relative stability of the Hosokawa Clan came to an end with Masatomo, however. He had succeeded his father largely because he had been the only viable candidate and had earned the support of his clan’s vassals after his father’s death. Masatomo apparently didn’t learn from this, however. Firstly, his spiritual beliefs meant that he swore off contact with women, which rather limited his opportunities to father an heir.

    This was no problem, though; adoption was(and continues to be) a widely accepted custom amongst the rich and powerful in Japan, and all Masatomo had to do was select a candidate who could earn the support of the wider Hosokawa Clan, and their position would be (relatively) secure.

    It must have come as quite a shock then, when Masatomo adopted not one, but three sons. To be fair, he didn’t adopt them all at once, and most contemporary sources speculate that his intentions were to split the Hosokawa lands between his new heirs, but you won’t be surprised to learn that it didn’t work out that way.

    No sooner was the ink dry on the adoption documents than rival factions began to form around the three potential heirs. Masatomo didn’t help matters by clearly favouring one son, Sumitomo, over the other two, but the whole situation would have been precarious even under the best of circumstances, and the Hosokawa certainly didn’t enjoy those.

    Hosokawa Sumitomo, Masatomo’s apparently preferred heir.

    We’ve looked at the wide-ranging political problems the Shogunate faced during the latter half of the 15th century, and when Masatomo seized control of the government, he also inherited those problems. It’s hard to see how even the most focused, capable, and diplomatic leader might have reversed the situation the Shogunate found itself in, and unfortunately for the Hosokawa, Masatomo was an eccentric iconoclast, prone to doing things like attempting to fly, deriding long-standing ceremonies, and generally making political enemies wherever he went.

    It is a strange quirk of human history, though, that factions who seem to have hostile (and often violent) intentions towards each other will exist in a kind of tense equilibrium as long as there is someone, or something, that they can focus their ire on. In the early 16th century, that someone was Masatomo.

    None of the three factions was strong enough to openly oppose him, because if they had, they’d have been attacked and wiped out by the other two, who would need little encouragement to remove a rival, even if that meant supporting Masatomo in the short term.

    It is also true that, eventually, the dam always breaks, and when it comes to court politics, that usually means blood. In June 1507, supporters of one of Masatomo’s adopted sons (Sumiyuki) assassinated him in his bathhouse. The next day, they attempted to do the same thing to another son, Sumitomo, but he managed to escape with the help of his allies in the Miyoshi Clan.

    Just a moment ago, I mentioned that one faction couldn’t make a move without antagonising the other three, and that’s exactly what happened. Sumiyuki’s supporters had tried to remove Sumitomo and failed. Now, Sumitomo fled Kyoto and sought the aid of the third brother, Takakuni, who was only too happy to oblige.

    The stylised end of Hosokawa Sumiyuki.
    Musuketeer.3 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24893374による

    The combined forces of Takakuni and Sumitomo were indeed too much for Sumiyuki, and by August, he had been defeated and forced to commit suicide. The question then was who would actually succeed Masatomo. Both Takakuni and Sumitomo could arguably claim to have avenged their adopted father’s death, and both had significant support from the remaining Hosokawa retainers.

    As we mentioned last time, it is at this point that the previously deposed Shogun, Yoshitane, returned to the scene. Given that Masatomo had overthrown him in a coup and installed a puppet, it wasn’t difficult to convince Shogunate loyalists to side with Yoshitane. Suddenly, becoming heir to the Hosokawa Clan wasn’t quite the prize it had been. Though Sumitomo was in the stronger position, he now faced a resurgent Yoshitane, and his brother, Takakuni, saw the way the wind was blowing and threw in his lot with the returning Shogun as well.

    Just as Sumiyuki had been unable to oppose the combined forces of his brothers, Sumitomo did not have the strength to challenge the Shogun and Takakuni. Sumitomo also lost considerable support due to the actions of his supporters in the Miyoshi Clan, who had become overbearing in the short period after their victory.

    So, in April 1508, when Yoshitane and Takakuni marched on Kyoto, Sumitomo and the Miyoshi had little choice but to flee with their puppet Shogun, Yoshizumi. Shortly after this, Yoshitane was reinstated as Shogun, and Takakuni was named the new head of the Hosokawa Clan.

    The once and future Shogun, Yoshitane, picked the right moment to return to the political scene.

    In June the following year, Sumitomo and the Miyoshi attempted to retake the city but were defeated and driven back; however, a counterattack led by Yoshitane was similarly defeated. The back-and-forth nature of the conflict continued until the Battle of Ashiyagawara (sometimes called the Siege of Takao Castle), in the summer of 1511, after which Sumitomo’s victorious forces were able to briefly reoccupy Kyoto.

    ‘Briefly’ is the operative word here, because in September of the same year, Takakuni and Yoshitane’s forces counterattacked, retook Kyoto, and drove Sumitomo and the Miyoshi back to their strongholds in Awa Province, across the Inland Sea on Shikoku.

    Awa Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1652119

    Around this time, Yoshizumi died of illness, and Sumitomo suffered a serious loss of support. Many of his allies had supported Yoshizumi as Shogun, and Sumitomo as his champion, but now Yoshizumi was gone, Yoshitane, who was now firmly entrenched in Kyoto, was the only remaining claimant to the title, and many Shogunate loyalists deserted to him, weakening Sumitomo and strengthening Takakuni.

    Ashikaga Yoshizumi, whose death proved that a puppet shogun is better than no Shogun at all.

    This stalemate did not mean peace, however, and constant, low-level fighting would continue throughout the region and the wider realm; what would later be called the Sengoku Jidai was already well underway, even if the area immediately around Kyoto was relatively quiet.

    In 1517, the stalemate was broken when Miyoshi forces in support of Sumitomo invaded Awaji and used it as a springboard to threaten the mainland. Around this time, the Ouchi Clan, who had supported Takakuni and Yoshitane for the better part of 10 years, left the capital to deal with unrest in their home provinces, caused by the apparent resurgence of Sumitomo and the Miyoshi’s faction.

    The departure of the Ouchi was a major blow to Takakuni, and over the next two years, he saw his position gradually chipped away, as forces defected to Sumitomo or simply abandoned the fight to deal with their own affairs. Finally, in early 1520, Shogun Yoshitane himself switched sides, throwing his support behind Sumitomo and forcing Takakuni to flee Kyoto.

    Ouchi Yoshioki, the head of the Ouchi Clan, whose decision to leave Kyoto seriously weakened Takakuni.

    Takakuni fled to Omi Province, but he wasn’t ready to roll over just yet. Gathering a force of his allies, he counter-attacked in May 1520 and retook the capital. This time, his victory was decisive; he forced the leader of the Miyoshi Clan to commit suicide and even managed to drive Sumitomo back into exile on Shikoku, where he died of illness shortly afterwards.

    The following year, Takakuni exiled the fickle Yoshitane and installed Ashikaga Yoshiharu, the son of Yoshizumi, as Shogun, though he was just as much a puppet ruler as his father had been. Takakuni was appointed kanrei (deputy) for the new Shogun’s enthronement ceremony, but would resign the position immediately afterwards, proving to be the last man to hold the position, according to historical records.

    It wouldn’t be until October 1524 that the last embers of Miyoshi resistance were stamped out on Shikoku, but even then, Takakuni was far from secure in his position. In 1526, he faced serious opposition from within his own clan and was defeated when he tried to march against them. In 1527, this combined force actually managed to drive Takakuni out of Kyoto, and an attempted counterattack was defeated at the Battle of Katsuragawa in March that year.

    Takakuni, ever tenacious, refused to give up, despite being defeated in 1528 and again in 1530. Things finally came to a head for him in 1531, at the Battle of Tennoji, which is often called the Daimotsu Kuzure, which can be translated as “The Fall of the Big Shots” (lit. big names fall, or collapse).

    The Battlefield Memorial of the Fall of the Big Shots.

    Takakuni was defeated. He survived the battle but was captured shortly afterwards, supposedly whilst hiding in an indigo storage barrel at a dye shop, after which he was obliged to commit suicide. Several of his main supporters (the eponymous “Big Names”) suffered similar fates, and Takakuni’s faction disintegrated.

    Takakuni’s body was likely still warm (and probably blue, given his hiding place) when the forces that had opposed him turned on each other. Members of the Hosokawa, Hatakeyama, and Miyoshi Clans all began fighting, and any hope of retaining a stable government in Kyoto was lost.

    Sources
    https://ja.wikipedia.org/wiki/%E6%B0%B8%E6%AD%A3%E3%81%AE%E9%8C%AF%E4%B9%B1
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E7%89%A9%E5%B4%A9%E3%82%8C
    https://ja.wikipedia.org/wiki/%E6%A1%82%E5%B7%9D%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E6%99%B4
    https://ja.wikipedia.org/wiki/%E7%AD%89%E6%8C%81%E9%99%A2%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E8%8A%A6%E5%B1%8B%E6%B2%B3%E5%8E%9F%E3%81%AE%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E8%88%B9%E5%B2%A1%E5%B1%B1%E5%90%88%E6%88%A6
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    https://ja.wikipedia.org/wiki/%E8%B6%B3%E5%88%A9%E7%BE%A9%E6%BE%84
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%86%85%E7%BE%A9%E8%88%88

  • The Eisho Disturbance

    The Eisho Disturbance

    Last time, we looked at the Meio Coup that saw the Shogun’s kanrei (deputy), Hosokawa Masatomo, take over the government and install a puppet Shogun with himself in effective control. At the end of that post, we also looked at how, despite the coup’s success, Masatomo’s grip on power was far from secure.

    Hosokawa Masatomo, the most powerful man in the realm following the Meio Coup.

    As soon as the dust settled, Masatomo found himself surrounded by problems. Some had been long-standing, violence between powerful clans in the provinces had been a problem for decades, and Shogunate authority outside of Kyoto was tenuous at best.

    Within Kyoto, too, there were enduring rivalries between different factions, sometimes within the same family, all revolving, as it always had, over who would control the throne, or the man (it was always a man) sitting on it. In many ways, Masatomo’s coup can be seen as a continuation of political instability that went back centuries. As long as there had been an Imperial Throne (nearly a thousand years at this point), there had been powerful families vying to control it. That situation hadn’t really changed when the centre of power became the Shogun instead of the Emperor.

    Some of the problems were of Masatomo’s own making, though. He was, but most contemporary accounts describe him as an authoritarian and quite eccentric character. It is easy for us to imagine the Shogun as some all-powerful ruler, but the reality was that there was a considerable amount of power sharing in the capital. This was no democracy, but it was also expected that the powerful clans surrounding the throne would be consulted about government matters and have their seat at the table when it came to running things.

    There had been several examples of powerful families coming to dominate the government, and again, Masatomo was just continuing that trend, but like the families who came before him, centralising all power in one man attracted a lot of hostility from the other clans who now found themselves frozen out.

    The other problem with Masatomo was that he was something of an eccentric iconoclast. A follower of the ascetic Shugendo sect of Buddhism, he lived an austere life, swearing off certain foods, all alcohol and the company of women, though some contemporary sources suggest his aversion to sex wasn’t limited to his male companions, and he was apparently a practitioner of shudo, a kind of ritualised homosexuality that was common amongst Samurai.

    Modern day practitioners of Shugendo, of which Masatomo was a keen adherent.
    By 唐山健志郎 (Kenshiro Karayama) – 唐山健志郎 (Kenshiro Karayama), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2259089

    Masatomo is supposed to have believed that his religious fervour would allow him to engage in magical feats, such as being able to fly or speak mystical languages. He had more practical eccentricities as well; he would go on long journeys, sometimes alone, and without telling his retainers, meaning that government would effectively come to a halt until he could be found.

    Religious and sexual habits aside, Masatomo also opposed much of the pomp and ceremony surrounding the institutions of government. It is said that he disliked the formal clothing required at certain ceremonies, and the official enthronement of the new Shogun was delayed simply because Masatomo refused to wear the eboshi hat required by tradition.

    A 17th Century depiction of an official wearing the eboshi hat that Masatomo despised.

    Masatomo also had a shockingly (for the time) rational approach to the Imperial Court as well. He is supposed to have opposed the enthronement ceremony of Emperor Go-Kashiwabara on the grounds that, since the Emperor no longer had any real power, there was no point in a grand ceremony. This was technically true, but flew in the face of long-established tradition.

    So a combination of Shogunate weakness, Political problems, and personality issues meant that Masatomo’s position was never strong, and he wouldn’t help matters with some of the decisions he made. Given Masatomo’s apparent aversion to women, he wasn’t able to produce an heir (obviously). This problem wasn’t an uncommon one at the time, and adoption was usually the preferred solution.

    Masatomo, never one to do anything the easy way, adopted three sons, Sumimoto, Sumiyuki, and Takakuni. You may remember, in the period leading up to and including the Onin War, one of the key factors in the instability that gripped the realm was the frequency of internal conflict over clan succession. One of the reasons the Hosokawa Clan had been able to take such a strong position was that they had largely been able to avoid these struggles, with Masatomo succeeding his father relatively smoothly.

    Some contemporary sources suggest that Masatomo’s ultimate plan was to divide the Hosokawa lands between two of these sons, while the third would inherit the position of kanrei and thus real political power. Initially, it seems that Masatomo favoured Sumimoto to succeed him as kanrei, but the fact that all three ‘sons’ came from three different families meant that the succession was now the subject of growing factional rivalries.

    Hosokawa Sumitomo, Masatomo’s choice as heir.

    This situation was precarious, but held together by the sheer force of Masatomo’s will. With power centralised in his hands, he could exert enormous control over what remained of the Shogunate government and its nominal loyalists. This way of doing things required him to be alive, however, which he no longer was after June 23rd, 1507, when he was assassinated.

    The assassins were apparently partisans of Sumiyuki, favouring him as kanrei over Sumitomo, who they also attacked at the same time as his father, though Sumitomo was able to escape with the help of his supporters, led by members of the Miyoshi Clan (a name that will become important later).

    The fact that Sumitomo survived was a problem for Sumiyuki, especially after he fled to Takakuni, the third brother, who agreed to support him and march against Sumiyuki. There was a series of blood battles between the rival factions until Sumitomo’s supporters, led by Miyoshi Yukinaga, took his final refuge at Yushoken, forcing Sumiyuki to commit suicide.

    An image depicting Sumiyaki at the moment of his death.
    Musuketeer.3 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24893374による

    It turns out that your enemy’s enemy isn’t always your friend, though, and it wasn’t long before Takakuni and Sumitomo were at each other’s throats. The problem stemmed from Sumitomo’s supporters amongst the Miyoshi Clan, whose strength and growing overbearingness earned them many jealous rivals. Then, in late 1507, former Shogun Yoshitane (who had fled after the Meio Coup) returned to the scene.

    Yoshitane, after fleeing into exile, had been supported by the Ouchi Clan based in modern-day Yamaguchi Prefecture, and now they raised their banners in support of his march on Kyoto. Although not strong enough to take the city at first, shortly after the new year, Takakuni became the focal point for anti-Miyoshi feeling and chose to throw in his lot with the old Shogun.

    This combined force attacked Kyoto and took the city in early April, forcing Sumitomo and Shogun Yoshizumi to flee. Takakuni was recognised as the new head of the Hosokawa Clan, and Yoshitane was reinstated as Shogun, beginning his second reign.

    Sumitomo and Yoshizumi were down but not out, however, and what followed was more than 20 years of strife that is collectively called the Hosokawa Civil War, or Hosokawa Rebellion. This conflict had all the hallmarks of the internal violence that had wracked multiple clans throughout this period, but wrought on a massive scale, involving not just the Hosokawa but their vassals, retainers, and the Shogunate itself.

    Sources
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    https://ja.wikipedia.org/wiki/%E4%B8%89%E5%A5%BD%E4%B9%8B%E9%95%B7
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%BE%84%E4%B9%8B
    https://ja.wikipedia.org/wiki/%E7%B4%B0%E5%B7%9D%E6%94%BF%E5%85%83

  • The Power in the Provinces – Honourable Mentions

    The Power in the Provinces – Honourable Mentions

    I have a confession, this ended up being quite the rabbit hole. When researching the early stages of the Sengoku Jidai, it’s almost impossible to narrow down who the “major” clans were, without also having read up on the clans who would go on to play the biggest role in the century to come.

    I originally thought this’d be a one or two post sideshow, but it quickly became apparent that the sheer volume of information and my inability to focus meant that it risked spiralling out of control.

    With that in mind, and with a desire to actually get back on track with the history, the last six clans are not going to get quite the same level of detail, but I can assure you, we will definitely be revisiting clan deep dives in the future.

    Kyushu

    Kyushu, the southernmost of Japan’s big four islands, and often a law unto itself.

    The Shimazu

    The mon of the Shimazu Clan

    The Shimazu would prove to be one of the most enduring and influential clans in Japanese history. Originating in Satsuma Province in modern Kagoshima Prefecture, they would eventually rise to become masters of the whole of Kyushu, before running into the rise of Toyotomi Hideyoshi.

    The Shimazu would also find themselves on the wrong side during the closing stages of the Sengoku Jidai, but their position in Satsuma was so far removed from the capital at Edo (modern Tokyo) that the new government had little influence.

    Satsuma Domain would be one of the few that were allowed to continue international trade (through their dominance of Okinawa), and this relatively outward-looking approach meant that they would first fight, and then ally with the British during the mid-19th Century.

    A 19th Century photograph of Samurai of the Satsuma Domain

    Interesting side note: The Shimazu Clan’s mon, which appears to show a cross, led some scholars to speculate that they were a clan with Christian origins, and one wild theory suggesting that the Shimazu’s real origins lay with one of the Lost Tribes of Israel (this is the Japanese-Jewish origin theory, and it’s pretty racist, in a clumsy, Victorian kind of way.)

    The Otomo

    The mon of the Otomo Clan.
    By Mukai – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6752905

    The Otomo Clan ruled lands in North-Eastern Kyushu (modern Oita and Fukuoka Prefectures) and would become one of the major beneficiaries of Portuguese Trade in Japan during the 16th Century, with many of the clan’s more powerful members even converting to Christianity, some say our of genuine faith, whilst others suggest it was more to do with keeping the Catholic Portuguese on side.

    These lucrative trade links didn’t do much to protect them from their powerful neighbours. With the Shimazu to the south, and the Mori across the sea to the East, the Otomo were hemmed in by powerful rivals, and they were ultimately obliged to seek alliance with the Mori.

    This proved to be the wrong course, as the Mori would be punished for picking the wrong side at the end of the Sengoku Period, and they and their allies saw their lands reduced. The Otomo wouldn’t have to suffer for long, however, as the main line of the clan would die out in 1619.

    Otomo Yoshimune, the last head of the Otomo to rule any serious territory. He would die in internal exile after 1600.

    The Otomo name would endure, however, as a cousin was allowed to adopt the name shortly afterwards, and during the Meiji Restoration, this branch of the Otomo was raised to the peerage, and would go on to play a role in the new Meiji government.

    Northern Japan

    Northern Japan during the 15th Century didn’t include Hokkaido, and was often viewed as the furthest fringes of civilisation.

    The Nanbu

    The mon of the Nanbu Clan
    By Mukai – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8313849

    Much like the Shimazu in the south, the Nanbu would prove to be one of the most enduring Clans during this period. They would rule most of what is the modern Tohoku region for close to 700 years, and by the dawn of the Sengoku Period, they were firmly entrenched in their home region, which became one of the most famous areas for the breeding of war horses, in face, the “Nanbu” Breed was one of the best regarded breeds during that era, although they would become extinct around 1940.

    Unlike the Shimazu, however, the Nanbu would choose the winning side at the end of the Sengoku era, and would serve as one of the leading clans in the North during the following Edo Period.

    Their illustrious position would come to an end in the 1860s, however, as their loyalty to the Shogun led them to oppose the forces of the Meiji Restoration. The Imperial forces would win the Boshin War, and the Nanbu Clan suffered a sharp decrease in property.

    During the period of reconciliation after the restoration, the Nanbu would be ennobled, and the family would go on to play a significant role in the Meiji Period and beyond, remaining prominent in the Tohoku Region into the modern day.

    The Date

    The mon of the Date Clan

    The Date (pronounced Da-Tay) were the other long-lasting clan in the north. They benefited from a position that was far enough away to make attacking them a relatively unattractive prospect. The Date were not idle, however; they were the dominant clan in the region for a reason, with strength and resources comparable to many of the clans further south.

    The Date’s lands were reduced by Toyotomi Hideyoshi, but their support for Tokugawa Ieyasu meant that the clan would eventually become one of Japan’s wealthiest, controlling the Sendai Domain.

    The clan would not survive the Edo Period unscathed, however. In the 1660s, the lord of the clan was arrested in the capital for drunkenness, and his rivals within the wider Date Clan took advantage, seeking his removal. This led to nearly 10 years of conflict within the Date Clan, eventually leading to a bloody showdown in 1671, which has been the subject of considerable mythologising in Japanese popular culture ever since (they love a bloody story).

    The clan would endure, however, and although, like the Nanbu, they were much reduced due to their opposition to the Meiji Restoration, the head of the clan would join the ranks of the new Imperial aristocracy.

    Sources
    https://en.wikipedia.org/wiki/Shimazu_clan
    https://en.wikipedia.org/wiki/Japanese-Jewish_common_ancestry_theory
    https://en.wikipedia.org/wiki/Satsuma_Province
    https://ja.wikipedia.org/wiki/%E5%B3%B6%E6%B4%A5%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%8F%8B%E6%B0%8F
    https://en.wikipedia.org/wiki/%C5%8Ctomo_clan
    https://en.wikipedia.org/wiki/Nanbu_clan
    https://en.wikipedia.org/wiki/Date_clan
    https://en.wikipedia.org/wiki/Date_S%C5%8Dd%C5%8D


  • The Power in the Provinces Part Two

    The Power in the Provinces Part Two

    Western Japan

    Western Japan was, much like the Kanto, away from the centre of power, but still close enough to be a perpetual source of trouble.

    The Ouchi

    The mon of the Ouchi Clan
    By Mukai – No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=7845833

    At the end of the 15th Century, the Ouchi Clan were one of the strongest in Japan. Based at Yamaguchi, in the furthest west of ‘The West’, they were in an enviable position. Their centre of power was far enough away from Kyoto that they were often spared the worst of the destruction, and the city of Yamaguchi, positioned as it was, near the coast, was a prime location for getting involved in the trade with China and Korea.

    These close links to mainland Asia go back into the mists of time. Unlike many other clans, the Ouchi did not claim descent from one of the ‘Imperial’ Clans (Fujiwara, Minamoto, or Taira). Instead, they claimed as their ancestor a Korean prince, Prince Imseong, although the long years involved make a definitive link impossible to prove.

    During the Nanbokucho Period, the Ouchi proved to be staunch supporters of the Northern Court and the Ashikaga Shoguns, earning them rich rewards, and by the time of the Onin War, they had extended their control into Northern Kyushu, officially on behalf of the Shogun, but effectively ruling their little empire independently.

    During the Onin War, the Ouchi sided with the Yamana Clan and the Western Army. In fact, after the decline of the Yamana during the war, it was the Ouchi who stepped forward and played the leading role in securing Western military victories in the West. When the war ended, the Ouchi regained control of their former territories in northern Kyushu, and would continue to be one of the leading powers at the dawn of the 16th Century.

    Their links to international trade continued during this period as well, in fact, during the mid-16th Century, they would prove to be one of the key clans in what became called “Nanban trade”, literally the “Southern Barbarian Trade”, the ‘Barbarians’ in this case, being the Portuguese, who arrived in Japan in the 1540s.

    Despite their wealth and power, the Ouchi would eventually become overstretched. Facing powerful clans in Kyushu and nearer to home, they would initially see success, crushing the Shoni Clan of Kyushu in 1536, and facing the Amago Clan of Izumo Province in 1541. An initial victory over the Amago was followed by a serious defeat in which the Ouchi clan’s heir was killed.

    Ouchi Yoshitaka, who oversaw the decline of his clan.

    After this, the head of clan, Yoshitaka, began neglecting affairs of government, and the Ouchi would enter a period of steep decline. In 1551, Yoshitaka was killed in a rebellion, and over the next five years, the Ouchi’s once expansive domains were chipped away, as rivals took advantage of the chaos, and even formerly loyal vassals (most notably the Mori Clan) went their own way, often violently.

    The Ouchi would enter terminal decline from this point. There was a brief attempt at a restoration in 1569, but it was crushed by the Mori, and the original Ouchi Clan ceased to exist. A supposed branch of the family, the Yamaguchi Clan, would survive as rulers of the Ushiku Domain, in modern Ibaraki Prefecture, but they appear to have died out in the male line in 1991.

    The Mori

    The mon of the Mori Clan.
    Kashiwamon – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=91163213による

    Like the Hojo in the Kanto Region, the Mori were arguably the most successful clan based in Western Japan. Despite this, the origins of the clan are actually in Sagami Province, close to the modern city of Atsugi in Kanagawa Prefecture. From there, the clan would branch off (as they always seem to) into several different ‘Mori’ Clans, but the one we are focusing on here is the ‘Aki Mori’ Clan, which came to be based in Aki Province in what is today Hiroshima Prefecture.

    During the period of the Kamakura Shogunate, the Mori clan remained largely aloof, and when the Emperor Go-Daigo overthrew the Kamakura, the Mori did not get involved. This actually worked against them as Go-Daigo adopted a “With me or against me” approach, and the Mori temporarily saw their territories forfeit.

    This backfired pretty spectacularly when, just three years into the “Kenmu Restoration”, Emperor Go-Daigo himself was overthrown by the Ashikaga Family, leading to the establishment of the eponymous Shogunate, and the Mori (who had helped the Ashikaga) being restored to their lands.

    Much like every other major Samurai family, the Mori broke up into several branch families that would often end up fighting each other. Their situation in the mid-15th Century was further weakened by the presence of the powerful Ouchi and Amago Clans in the region.

    Through the late 15th Century, the Mori would find themselves caught between these two powers, but in the 16th Century, several savvy political marriages and a few adoptions improved their position considerably, and they would eventually rise to eclipse their former masters, the Ouchi, entirely.

    Mori Motonari, the man who would lead his clan to the height of their power.

    Throughout the Sengoku Period, the Mori would become the power in the West in the same way the Hojo were the power in the East. When Oda Nobunaga (him again!) drove the last Ashikaga Shogun out of Kyoto in 1576, he sought protection from the Mori, who would remain Nobunaga’s chief rivals in the West until his death (spoilers) in 1582.

    The Mori would make peace with Nobunaga’s successor, Toyotomi Hideyoshi and remain a major power, eventually establishing their base at Hiroshima. However, the final battles of the Sengoku period would see the Mori choose the losing side, and they were eventually reduced to just two provinces, which became known as the Choshu Domain.

    There they would remain, implacably opposed to the new government, but far enough away from the capital to be too much trouble to get rid of. During the Meiji Restoration in the 19th Century, it was Choshu, and the Mori clan, who would play a leading role in the modernisation of Japan, but that’s a story for another time.

    The Mori family continued through this period and into the modern era, with the current head being Mori Motohide, who works for Hitachi Steel Works, and became the family head in 2020.

    The Amago

    The mon of the Amago Clan

    The Amago were a branch of another clan, the Kyogoku, who were themselves descended from the Sasaki Clan, whose progenitor was a son of the Emperor Uda, who ruled in the late 9th century.

    Emperor Uda, who ruled from 887-897. The Amago claimed him as their illustrious ancestor.

    The Amago Clan themselves were a relative latecomer; their direct ancestor (the ‘first’ Lord Amago) was Takahisa, who took the name Amago for the area (near Kyoto) where he had his manor. In the early 15th Century, he was appointed as the deputy governor (shugo-dai) of Izumo Province (in modern Shimane Prefecture) on behalf of the Kyogoku Clan, who were obliged to reside in Kyoto.

    We’ve discussed in previous posts how the Shogun’s policy of demanding that Shugo reside in Kyoto led to the rise of independently minded deputies; well, the Amago are one of them. Although officially only deputies, the Amago would take advantage of the chaos of the Onin War to consolidate their power, and by the time the war ended, they were in effective control.

    When the Kyogoku line became extinct in 1514, with the death of the last lord, the Amago graduated from de facto to actual lords of Izumo, and it would be there that they based their power. The rise of the Amago was initially opposed by the Ouchi, and throughout the early 16th Century, they would engage in something of a hostile coexistence, neither side quite able to overcome the other, with the Ouchi focusing on the west, whilst the Amago had their eyes to the east.

    The Amago would eventually rise to be the masters of eight provinces in the region, but in the 1540s, the rise of the Mori clan would lead to the decline of the Ouchi and directly threaten the Amago. The conflict between these clans would drag on for nearly 40 years, but the Mori would eventually prevail, with the surviving members of the Amago family serving as retainers for the Mori throughout the Edo Period.

    The family itself would survive until 1940, when the last head of the clan passed away without an heir.

    The Akamatsu

    The mon of the Akamatsu Clan
    By お茶飲む人 – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=53365103

    Unlike many of the other clans we’ve been looking at, the Akamatsu Clan were a family that peaked early, and then never really recovered. The exact origins of the clan are disputed, with some sources suggesting they descended from the Minamoto Clan, whilst others refute this, leading to some confusion.

    What is not disputed is that the Akamatsu Clan originally supported the Emperor Go-Daigo during the short-lived Kenmu Restoration, earning Harima Province for their trouble, only for the province to be forfeited shortly afterwards during Go-Daigo’s controversial “Alienate everyone as quickly as possible” policy, which saw him overthrown by the Ashikaga Shogunate after just three years.

    The Akamatsu, thoroughly alienated as they were, sided with the Ashikaga and had Harima Province restored to them after their victory, and the clan would be steadfast loyalists of the new Shogunate, at least for a while. The Akamatsu remained faithful, but in 1429, a serious peasant revolt in their home province badly weakened them, and not long after that, the Shogun, Yoshinori, came to the throne and proved to be an effective, but extremely paranoid ruler.

    The exact reasons for the so-called Kakitsu Rebellion are unclear, but members of the Akamatsu Clan assassinated the Shogun in 1441, after which they raised an army only to be crushed by the Shogunate army shortly afterwards.

    Branches of the family would survive, and after conspicuous service during the Onin War, the Akamatsu were actually restored to control of Harima Province. For a while, things were looking up. By 1488, the head of the clan, Masanori, had established control of three provinces, and there was every indication that the Akamatsu would enter the 15th century as one of the major players.

    You’ve probably already guessed that that isn’t what happened, though, and you’d be right, good on you for paying attention. Masanori died suddenly in 1496, and his heir was just four years old, meaning that the clan fell into the hands of so-called ‘Elders’ who were supposed to rule until the little lord came of age.

    Akamatsu Masanori, who might have held things together for his clan, if he’d lived.

    This might have worked in more peaceful times, but in the early days of the Sengoku Jidai, it led to chaos. Before long, different factions of the clan were fighting each other, and the Akamatsu entered a period of steady decline. Even after the lord, Yoshimura, came of age, he couldn’t change the situation.

    It got so bad that Yoshimura was first forced to abdicate in 1521 and was then assassinated shortly afterwards. His son, Harumasa, was young and easier to control, which might be why the ‘elders’ favoured him as ruler.

    There was a brief resurgence in 1531, when Harumasa managed to establish his own rule, but years of infighting had effectively bled the Akamatsu dry, and in 1537, the neighbouring Amago Clan invaded and conquered the Akamatsu’s home province of Harima.

    The Akamatsu would return to Harima, but they were never able to establish control of the whole province ever again, and throughout the 16th century, their power was gradually eroded away, until 1568, when they made the somewhat short-sighted decision to resist Oda Nobunaga, who promptly crushed them and took Harima for himself.

    Branches of the family would survive in one form or another, but they never ruled large territories again. In the modern era, a descendant of the clan, Akamatsu Yoshinori, served in several high positions in the Imperial Navy, eventually being granted the title of Baron. His descendants are still going today, although there’s not a lot of information available online.

    Sources
    https://en.wikipedia.org/wiki/%C5%8Cuchi_clan
    https://ja.wikipedia.org/wiki/%E5%A4%A7%E5%86%85%E6%B0%8F
    https://reichsarchiv.jp/%E5%AE%B6%E7%B3%BB%E3%83%AA%E3%82%B9%E3%83%88/%E7%89%9B%E4%B9%85%E5%B1%B1%E5%8F%A3%E6%B0%8F
    https://en.wikipedia.org/wiki/M%C5%8Dri_clan
    https://ja.wikipedia.org/wiki/%E6%AF%9B%E5%88%A9%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E6%AF%9B%E5%88%A9%E5%85%83%E6%95%AC
    https://ja.wikipedia.org/wiki/%E6%AF%9B%E5%88%A9%E5%85%83%E6%A0%84
    https://ja.wikipedia.org/wiki/%E5%B0%BC%E5%AD%90%E6%B0%8F
    https://en.wikipedia.org/wiki/Akamatsu_clan
    https://ja.wikipedia.org/wiki/%E8%B5%A4%E6%9D%BE%E6%B0%8F

  • The Power in the Provinces Part One

    The Power in the Provinces Part One

    We’ve spent a lot of time talking about the breakdown of Shogunate power during the 15th Century. We’ve also discussed the three most powerful clans that were located closest to Kyoto during the Onin War. The Hosokawa, Yamana, and Hatakeyama Clans all played leading roles in the fighting, and in the aftermath, all three were seriously weakened.

    But what about the provinces? We’ve only spoken in very broad terms about what was going on out there, mostly because, to focus on it would require posts that resemble small novels, and keeping track of all those names and places is a task that is beyond most of us.

    In the interests of keeping things moving, then, I have generally neglected to go into much detail; however, since we’re now at the beginning of the Sengoku Jidai, a period of civil war lasting 120 years, we need to take a moment to look at who the main players are now that the Onin War is over.

    Central Japan

    Central Japan, corresponding mostly to the modern Kansai region, was the political and cultural heart of the nation.

    We’ve spent a lot of time looking at this region recently, so this is just a quick overview of who is still on the field in this part of Japan.

    The Hatakeyama Clan had been one of the main players, but a serious succession dispute fractured the clan and eventually led to the Onin War, as the Hosokawa and Yamana Clans supported rival claimants in a feud that would spiral out of control.

    By the end of the 15th Century, the Hosokawa remained largely in control of Kyoto, but they were already in decline. They would remain powerful, but a succession dispute (yes, another one) would divide the clan in the early 16th Century, and they’d never recover.

    The Yamana Clan had been badly mauled by the Onin War, and from a position as one of Japan’s mightiest clans, they’d eventually lose everything but a single province, which they’d manage to hold until the end of the 16th century, when some poor political decisions would see them forfeit even that.

    The Hatakeyama, for their part, were fragmented repeatedly throughout the late 15th Century, and they’d never recover their former power. However, some descendants would hold positions of power in Kyoto until the 1580s, when they’d run afoul of Oda Nobunaga, a name you should remember.

    Eastern Japan

    Eastern Japan, centred on the Kanto. Although home to Tokyo today, in the 15th Century it was Kamakura that was the centre of power in the region.

    The power in Eastern Japan was centred mostly around the Kanto Plain, with the political capital at Kamakura. In the period preceding the Ashikaga Shogunate, Kamakura had been the de facto capital of Japan, and even after the new Shogunate relocated to Kyoto, Kamakura remained the regional capital, and holding it was a prize in itself.

    The Kanto region was the source of a lot of trouble for the Ashikaga Shoguns, as there was the legacy of the previous Shogunate to contend with, and the strong, often semi-independent Kamakura Kubo to contend with. The kubo was the head of the local government, and they often openly defied the Shogun, who had to rely on the fickle loyalty of other powerful clans in the region to enforce his will.

    The Uesugi

    The Mon (crest) of the Uesugi Clan
    By Mukai – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=8629467

    The dominant power in the Kanto in the 15th Century was arguably the Uesugi Clan. Like many others, the clan claimed descent from the illustrious Fujiwara Clan, and various members of the family would become shugo in and around the Kanto. Their most important role, however, was that of Kanto Kanrei, the Shogun’s deputy in the Kanto, a position that was supposed to complement that of the kubo, but in reality, often served as a check on Kamakura’s power, and frequently, a direct rival.

    Like most clans at this time, the Uesugi were divided into branches, three in this case, that were just as likely to fight as support each other. This infighting predated the Onin War, but the outbreak of general civil war saw the destruction of one branch, and the serious weakening of the other two, so much so that, in the early 16th Century, the Uesugi would lose their position in the Kanto to another rising power, the Hojo.

    The Uesugi would survive, however, and continue to play a major role in the Sengoku Jidai. The clan’s most famous son is arguably Uesugi Kenshin, who would engage in a rivalry with fellow warlord Takeda Shingen that became the stuff of legend. Mythology aside, Kenshin would die without heirs, and a succession crisis would severely weaken the clan.

    Uesugi Kenshin became a Samurai legend, but his death would leave the Uesugi in a weak position.

    Although they would survive, they chose the losing side in the final battles of the Sengoku Jidai and would end up in Yonezawa Domain, in modern Yamagata Prefecture, where they would actually prosper until the abolition of the Domains in the 19th Century.

    The clan endured into the modern day. The current head is Uesugi Kuninori, who was a professor at the Institute of Space and Astronautical Science until he retired in 2006.

    The Hojo

    The Mon of the Hojo Clan, and the later Hojo clan, who took the name and emblem for their own.
    By Mukai – No machine-readable source provided. Own work assumed (based on copyright claims)., CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=9416600

    The Hojo Clan, or more accurately the Go-Hojo, or Later Hojo, were relative latecomers to the scene. Although they would lay claim to illustrious ancestry (which was the style at the time), their progenitor was Ise Sozui (better known as Hojo Soun), who, despite being revered as the ancestor of the clan, never used the name Hojo himself. Traditionally, Soun was believed to have been a Ronin (masterless samurai) who rose to power seemingly out of nowhere in the aftermath of the Onin War.

    More recent scholarship, however, seems to indicate that Soun’s family, the Ise Clan, had a much longer history and would serve in the Shogun’s government in Kyoto before relocating to the Kanto later.

    Soun arguably deserves a post of his own, but the short version is that, he was originally in the service of the Imagawa Clan, another power in the region, before raising an army of his own and taking Izu Province for himself, establishing his base at Odawara Castle, which he took in 1494, some say, after tricking the previous owners, convincing them to leave on a hunting trip, and arranging their murders.

    It was his son, Ujitsuna, who renamed the clan to Hojo. You may remember that it was the Hojo Clan who acted as regents for the Kamakura Shoguns, rising to such power that they were effectively masters of Japan, before being overthrown by the Ashikaga.

    This new Hojo Clan was no relation to these regents, hence why they are referred to as the “Later” Hojo. Ujitsuna, apparently attempting to add some prestige to his family, adopted the name and mon (family crest) of the former Hojo, and everyone just went with it.

    Hojo Ujitsuna, who understood that there was power in a recognisable name.

    Ujitsuna wasn’t just savvy with brand recognition, however. Throughout the first half of the 16th century, he would guide the Hojo to become the predominant power in the Kanto. He would challenge and eventually drive out the Uesugi, taking control of their castle at Edo, which would eventually become the Imperial Palace in modern Tokyo.

    Throughout the Sengoku Period, the Hojo would continue to be masters of the Kanto, eventually becoming one of the greatest powers in the late 16th century, before they were eventually defeated by Toyotomi Hideyoshi in 1590. A branch of the family would survive as the lord of Sayama Domain (near modern Osaka) until the 19th century, and members of this family would continue playing a role in Japanese politics into the 20th century.

    The Takeda

    The Mon of the Takeda

    The Takeda also claimed descent from the Minamoto Clan, and from the earliest days of the Kamakura Shogunate in the 12th Century, they had established their power base in Kai Province (modern day Yamanashi Prefecture). Though they were a relatively minor player (one amongst many, you might say), the Takeda would develop a difficult relationship with the Uesugi Clan.

    When the Uesugi rose up against the Kamakura Kubo in 1416 (the Zenshu Rebellion), some members of the Takeda sided with the Uesugi, whilst others remained loyal to the government. The Uesugi were eventually defeated, but there was now bad blood between the Takeda and Uesugi that would last for another 120 years.

    The best known Takeda was certainly Takeda Harunobu, better known to history as Takeda Shingen. He is widely regarded as one of the best leaders of the Sengoku Period; indeed, some scholars have speculated that, had it not been for his sudden death in 1573, we might now be talking about Shingen as one of the great unifiers of Japan.

    Takeda Harunobu, better known as Shingen. Arguably one of the Sengoku Period’s best leaders, his sudden death brought an end to his ambition and seriously weakened the Takeda Clan.

    Alas, it wasn’t to be. Shingen was succeeded by his far less capable son, Katsuyori, who would lead the Takeda to disaster at the Battle of Nagashino in 1575, and the clan would cease to have any meaningful power after a final campaign led by Oda Nobunaga in 1582.

    Much like other major clans of the era, the Takeda Clan would live on in much reduced straits, eventually becoming direct vassals of the Tokugawa Shoguns, receiving a stipend of just 500 Koku a year. For reference, a Daimyo (great lord) could only claim that rank if he controlled lands worth 10,000 Koku a year or more. The Takeda had once controlled lands that were estimated to produce 1.2 million Koku, which gives you some idea of how far they had fallen.

    The Rest

    There are still several other regions to cover, and many more clans, but we’ll cover them next time.

    Sources
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E9%82%A6%E6%86%B2
    https://ja.wikipedia.org/wiki/%E4%B8%8A%E6%9D%89%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E5%8C%97%E6%9D%A1%E6%97%A9%E9%9B%B2
    https://en.wikipedia.org/wiki/H%C5%8Dj%C5%8D_S%C5%8Dun
    https://ja.wikipedia.org/wiki/%E5%BE%8C%E5%8C%97%E6%9D%A1%E6%B0%8F
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E6%B0%8F