Chris Perry, Author

Tag: Sengoku Jidai

  • The Third Unifier – Tokugawa Ieyasu. Part Three.

    The Third Unifier – Tokugawa Ieyasu. Part Three.

    After the disastrous Battle of Mikatagahara in January 1573, contemporaries might have been forgiven for thinking that Tokugawa Ieyasu was finished. His army had been defeated and scattered, several important fortresses had fallen, and Takeda forces were camped deep inside his home province of Mikawa.

    The Battle of Mikatagahara was a disaster from which Ieyasu might not have recovered.

    Fate, however, was on Ieyasu’s side. Though Mikatagahara had been a catastrophe, the Takeda would prove unable to take advantage of their victory. Not long after the Battle, Takeda Shingen, arguably the most formidable warrior of his day, fell ill (some sources say he was wounded in battle, though later stories of Ninja assassinations are likely mythological).

    With their leader bedridden, the Takeda campaign stalled. They tried to keep the full extent of his illness secret, but when Shingen died in May, the once-mighty Takeda army began a full retreat from Mikawa. The Art of War writes that a general should know his enemy, and Ieyasu, student of war that he was, seems to have realised that something was amiss.

    An image depicting Shingen’s illness. He was arguably the most formidable warlord of his day, and his death was a huge strategic boon to the Tokugawa.

    Under Shingen, the Takeda were aggressive and highly capable, but after his (still secret) death, Ieyasu identified several weaknesses and launched a counter-attack, the success of which effectively confirmed his theory that Shingen was gone. With the momentum swinging back towards the Tokugawa, several clans that had defected to the Takeda switched sides again, and Ieyasu was able to swiftly regain the strength lost at Mikatagahara.

    Shingen’s successor, Katsuyori, has been remembered as a poor imitation of his father, though much of what was recorded about him was written by his enemies. In the short term, however, Katsuyori and Ieyasu were fairly evenly matched, and throughout 1574 and into 1575, they traded blows, with the momentum shifting back and forth.

    Takeda Katsuyori. Though perhaps unfairly maligned in later writings, he would prove unable to live up to his father’s legacy.

    Ieyasu had something that Katsuyori didn’t, however, a powerful ally. The death of Shingen had removed a serious (possibly existential) threat to the ambitions of Oda Nobunaga, and in 1575, he was finally able to dispatch significant forces to support Ieyasu’s ongoing campaign against the Takeda.

    In early 1575, Takeda forces once again advanced against Mikawa province, laying siege to the strategically important Nagashino Castle. Sources suggest that the Takeda invested the castle with 15,000 men, whilst the defenders numbered only 500. Despite the disparity in strength, the fortress was situated in terrain that made it difficult for the Takeda to bring their full forces to bear, and for a time, the garrison held out.

    The site of Nagashino Castle as it appears today.

    The situation changed dramatically, however, when the garrison’s food supplies were burned. In response, a messenger, Torii Suneemon, slipped through Takeda’s lines and made it to a combined Oda-Tokugawa army that was supposed to have numbered some 38,000 men (30,000 Oda and 8,000 Tokugawa, which goes some way to demonstrating the power dynamic in this ‘alliance’.)

    Suneemon then tried to return to Nagashino to inform the garrison that help was on the way, but he was instead captured by the Takeda. Katsuyori offered him a deal: if he told the garrison that no help was coming, he’d be set free. Instead, Sunemon shouted that relief was on the way, and the garrison should hold out, for which he was crucified in full view of the walls.

    A later (and somewhat dramatised) depiction of Suneemon exhorting the garrison of Nagashino to keep resisting.

    When the Oda-Tokugawa forces arrived two days later, the garrison was still holding out, and the Takeda turned to give battle. Although the Battle of Nagashino is one of the most famous and decisive battles of the Sengoku Jidai, scholars disagree on what actually happened. Nagashino has long been famous for Nobunaga’s innovative use of massed firearms, with thousands of foot soldiers firing in a three-rank system that kept up a constant hail of fire that decimated the Takeda’s famous cavalry charge.

    The exact number of firearms and the tactics used are still debated, but what is known for sure is that Nagashino represented a blow to the Takeda Clan from which they would never recover. In the aftermath, both Ieyasu and Nobunaga moved to take advantage, extending their control over Suruga and Totomi Provinces, and boxing the Takeda up in their traditional home in Kai and Shinano Province (modern Yamanashi and Nagano prefectures)

    An 18th-century depiction of the Battle of Nagashino, with the Oda-Tokugawa forces on the left, and Nagashino Castle on the far right.

    Though Ieyasu had been on the winning side, the victory over the Takeda would mark the time when his relationship with Nobunaga ceased to be an alliance of equals. There was no disputing Nobunaga’s power by this point, and the resources at his disposal dwarfed anything Ieyasu could deploy. Consequently, in the aftermath of Nagashino, Ieyasu found himself a vassal to the Great Lord.

    Perhaps the best evidence of how far the relationship had shifted came in 1579, when, on Nobunaga’s order, Ieyasu had his wife and eldest son put to death on suspicion of conspiring with the Takeda to arrange Nobunaga’s assassination.

    Ieyasu’s first wife, Lady Tsukiyama.

    The long-held theory was that Lady Tsukiyama, Ieyasu’s wife, and his eldest son, Nobuyasu, were indeed conspiring with the Takeda. Some sources portray Lady Tsukiyama as a scheming, evil woman who seduced men into joining her plot, whilst Nobuyasu is said to have been a cruel, vindictive psychopath who committed acts such as shooting random peasants dead during festivals for no reason other than that they danced poorly.

    The catalyst for their death was apparently Nobunaga’s daughter, Tokuhime, who just so happened to be married to Nobuyasu. It is said that she hated her mother-in-law so much that she concocted the entire plot to have both of them removed.

    Ieyasu’s eldest son, Nobuyasu, who was either a traitor, a violent lunatic, the victim of a vindictive wife, or a combination of all three, depending on who you believe.

    There is another school of thought that suggests Nobunaga had nothing to do with the incident and that Ieyasu and Nobuyasu were instead engaged in a long-term feud. Nobuyasu, apparently supported by his mother, is said to have defied his father’s orders and even been plotting open rebellion, with or without the support of the Takeda.

    Faced with such a direct threat to his authority, Ieyasu sought the advice of his overlord, Nobunaga (who also happened to be Nobuyasu’s father in law), who is said to have instructed that, as the matter was an internal family affair, that Ieyasu should do as he thought best, resulting in the execution of Lady Tsukiyama, and Nobuyasu’s seppuku.

    Whether Nobunaga gave the order or Ieyasu acted on his own initiative, this incident highlights the situation Ieyasu faced in the late 1570s. Subordinate to Nobunaga’s power, and insecure at home, despite his successes, there was still no reason to believe that Ieyasu was going to be anything other than a footnote in another man’s story.

    Ooooh, foreshadowing!

    Sources
    https://ja.wikipedia.org/wiki/%E5%BE%B3%E5%B7%9D%E5%AE%B6%E5%BA%B7
    https://ja.wikipedia.org/wiki/%E7%AF%89%E5%B1%B1%E6%AE%BF
    https://ja.wikipedia.org/wiki/%E6%9D%BE%E5%B9%B3%E4%BF%A1%E5%BA%B7
    https://ja.wikipedia.org/wiki/%E9%95%B7%E7%AF%A0%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%96%B9%E3%83%B6%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E5%8B%9D%E9%A0%BC
    https://ja.wikipedia.org/wiki/%E6%AD%A6%E7%94%B0%E4%BF%A1%E7%8E%84

  • The Third Unifier – Tokugawa Ieyasu. Part Two.

    The Third Unifier – Tokugawa Ieyasu. Part Two.

    The Battle of Okehazama in 1560 saw Tokugawa Ieyasu’s masters, the Imagawa, dealt a serious blow at the hands of Oda Nobunaga. In the aftermath, Ieyasu began asserting his independence, and in 1562, the so-called “Kiyosu Alliance” between Ieyasu and Nobunaga was formalised.

    The mon of the Tokugawa.
    百楽兎 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=1056853による

    The Imagawa, however, were down, but not out, and Ieyasu’s position was far from secure, despite his new alliance. In 1563, the “Mikawa Ikko-Ikki” Rebellion broke out, and in early 1564, when the Imagawa announced their intention to crush Ieyasu, several of his vassals in Mikawa switched sides, joining the Ikko-Ikki or else rising against Ieyasu in anticipation of an Imagawa attack.

    The name “Ikko-Ikki” suggests that the uprising was similar to other religiously motivated risings that occurred throughout Japan during this period. Indeed, the focal point seems to have been several temples in Mikawa; however, some scholars now suggest that the uprising was motivated more by economic reasons, and some even go so far as to say that Ieyasu may have provoked the rising, or at least took advantage of it to cement his control of Mikawa Province.

    A later depiction of the Battle of Azukizaka. Ieyasu is the figure on the white horse on the right.

    While it’s impossible to know for sure, Ieyasu did much to boost his own reputation in putting down the rebellion. At the Battle of Azukizaka (sometimes called the Battle of Batogahara) in January 1564, Ieyasu led his forces in crushing the rebels, despite ferocious fighting. The story goes that Ieyasu charged the enemy fearlessly, and came under heavy gunfire, with several rounds penetrating his armour, but leaving him uninjured, inspiring his men, and leading some rebels to switch sides.

    In the aftermath, Ieyasu banned the Jodo Shinshu sect of Buddhism in Mikawa, only to lift the ban in 1567, just a few years later, lending credence to the argument that the fighting had never been about religious issues but about political control of the province.

    The Honshuji Temple, one of the focal points of the rebellion, as it appears today.

    Before 1566, Ieyasu’s family name was Matsudaira, but around this time, he petitioned the Emperor to change it to Tokugawa. The exact reasons for this are related to the complex (and often impenetrable) genealogies of the Minamoto and Fujiwara Clans, from whom Ieyasu claimed descent. You may remember that Minamoto and Fujiwara were the names of two of Japan’s most ancient and illustrious families, and it was a big deal to claim descent from them.

    This would become much more important later, as only a member of the Minamoto could become Shogun (technically), but that was still decades in the future. At the time, the name change was probably more closely associated with prestige and a desire to assert independence from the Imagawa, with a new name symbolising a new era for the clan.

    Takeda Shingen.

    In 1567, Ieyasu further strengthened his alliance with Nobunaga by marrying his eldest son to Nobunaga’s daughter. However, they were both just nine years old at the time, so the marriage was a political rather than conjugal union. The next year, Ieyasu dispatched forces to support Nobunaga’s march on Kyoto, and in December, he made an alliance with Takeda Shingen and launched a joint invasion of Imagawa territory.

    The attack was a success, but the relationship between Ieyasu and Shingen fell apart almost immediately. According to Tokugawa accounts, it had been agreed that Ieyasu would take Totomi Province, and Shingen would take Suruga. However, it wasn’t long before Takeda forces were also crossing into Totomi, in direct violation of the agreement (which may never have existed to begin with).

    Suruga and Totomi Provinces.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691864

    Ieyasu then sought the support of the Hojo Clan, and their Lord, Ujiyasu, who had his own ambitions for the former Imagawa territory. Together, they successfully pushed the Takeda forces back, and in 1570, Ieyasu moved his base from Okazaki Castle in Mikawa Province to Hikuma, which he promptly renamed Hamamatsu, in Totomi. Later that year, he would further prove his value as an ally of Oda Nobunaga by supporting his campaign against the Azai-Asakura Alliance, fighting in the rearguard in the defeat at Kanegasaki, and then providing important reinforcements at the victorious Battle of Anegawa in July.

    In 1571, the alliance would be sorely tested, as the last Ashikaga Shogun, Yoshiaki, sought to rally forces in opposition to Oda Nobunaga, with the ultimate goal of restoring his family’s position. The Anti-Nobunaga coalition (which was, importantly, not necessarily pro-Ashikaga) included the forces of the Azai-Asakura Alliance, the powerful temple of Ishiyama Honganji, and Takeda Shingen, among others.

    Ashikaga Yoshiaki

    In the aftermath of the defeat of the Imagawa, Hojo Ujiyasu, who had favoured an alliance with Ieyasu against the Takeda, died and was replaced by his son, Ujimasa, who reversed his clan’s diplomatic position and reestablished the alliance with Shingen. At this point, Yoshikai, seeking to take advantage of the pressure he was now under, sought to gain Ieyasu’s support, offering him the position of Kanrei or deputy Shogun in exchange.

    Ieyasu refused this offer and chose to retain his alliance with Nobunaga; in response, Takeda Shingen launched an invasion of the Mikawa and Totomi Provinces in September 1572. Leading 20,000 troops, Shingen crossed the Aokuzure Pass, and with the help of several defections amongst Ieyasu’s retainers, swiftly gained control of northern Totomi.

    A later depiction of the Takeda Army advancing into Totomi Province.

    Meanwhile, a separate force invaded Nobunaga’s territory in Mino, meaning that when Ieyasu called for aid, none was readily available. Ieyasu was forced into an impossible situation; his forces were heavily outnumbered by the advancing Takeda, and a pitched battle would almost certainly end in defeat. On the other hand, if he retreated or even stayed on the defensive, he faced the prospect of losing support from his retainers, some of whom had already proved they were willing to switch sides.

    The Takeda headed towards the strategically important Futamata Castle, and Ieyasu had no choice but to try to head them off. The advance guards of both armies clashed at the Battle of Hitokotozaka, and the Tokugawa were soundly beaten, causing them to retreat to the relative safety of Hamamatsu, and giving the Takeda a clear path to lay siege to Futamata, which fell shortly afterwards.

    The remains of Futamata Castle.
    CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=427661

    In the aftermath of this disaster, still more Tokugawa retainers switched sides and joined the Takeda, and it was assumed that Shingen, whose army, strengthened by defections and reinforcements, now stood at around 30,000 men, would march on Hamamatsu. Instead, the Takeda forces bypassed it entirely. It has been suggested that this was a ploy to lure Ieyasu out of the powerful fortress, giving Shingen the opportunity to destroy him in the open.

    If that was the plan, it worked, and despite urging from his retainers to remain in Hamamatsu, Ieyasu was emboldened by some long-awaited reinforcements from Nobunaga and decided to march out and intercept the Takeda. The result was the disastrous Battle of Mikatagahara, in which the Tokugawa were decisively defeated, with Ieyasu himself only being saved by the bravery of his retainers, who fought a rearguard action so ferocious that Ieyasu was allowed to escape, and the Takeda were convinced to call off the pursuit.

    A later depiction of the Battle of Mikatagahara

    The winter of 1572 saw the Takeda forces camping deep inside Tokugawa territory, whilst Ieyasu himself was holed up in Hamamatsu, his army scattered, and his prospects looking very bleak.

    A painting of Ieyasu supposedly made after the defeat at Mikatagahara. Traditional history suggests that Ieyasu commissioned the painting as a reminder of the defeat and a warning against future arrogance; however, this account doesn’t appear in any sources before the 20th century and is now generally believed to be apocryphal.

    Sources
    https://ja.wikipedia.org/wiki/%E5%BE%B3%E5%B7%9D%E5%AE%B6%E5%BA%B7
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%96%B9%E3%83%B6%E5%8E%9F%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E4%BA%8C%E4%BF%A3%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E4%B8%80%E8%A8%80%E5%9D%82%E3%81%AE%E6%88%A6%E3%81%84
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    https://ja.wikipedia.org/wiki/%E9%87%91%E3%83%B6%E5%B4%8E%E3%81%AE%E6%88%A6%E3%81%84
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    https://ja.wikipedia.org/wiki/%E6%8E%9B%E5%B7%9D%E5%9F%8E
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    https://ja.wikipedia.org/wiki/%E5%B0%8F%E8%B1%86%E5%9D%82%E3%81%AE%E6%88%A6%E3%81%84_(1564%E5%B9%B4)
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%B2%B3%E4%B8%80%E5%90%91%E4%B8%80%E6%8F%86
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    https://ja.wikipedia.org/wiki/%E6%9C%AC%E5%AE%97%E5%AF%BA

  • The Third Unifier – Tokugawa Ieyasu. Part One.

    The Third Unifier – Tokugawa Ieyasu. Part One.

    If the bird will not sing, wait for it to sing.

    The third, and ultimately, final unifier was born Matsudaira Takechiyo in December 1542. His father, Matsudaira Hirotada, is a somewhat mysterious figure, with several theories about the events of his life, and even his death, but what is known with (relative) certainty is that the Matsudaira Clan were the lords of Okazaki Castle in Mikawa Province, which is where Takechiyo (from now on, referred to as Ieyasu) was born.

    At the time of his birth, the Matsudaira Clan were a relatively minor family in the service of the more powerful Imagawa. This was an era of constant civil war, and plots, subterfuge, and outright betrayal were common. To pre-empt this, in 1547, when Ieyasu was about five, he was sent to the Imagawa capital at Sunpu (in modern Shizuoka) as a hostage to secure his father’s loyalty.

    A modern reconstruction of Sunpu Castle.
    江戸村のとくぞう – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=95206213による

    The boy’s escort was entrusted to one Toda Yasumitsu, who promptly betrayed the Imagawa and instead had Ieyasu sent to Oda Nobuhide. Quite why Yastumitsu did this is debated, with some sources saying he sold Ieyasu for 1000 gold pieces (some say 100), and that the Imagawa promptly attacked his castle, and destroyed his family (though other sources say the Toda held out for a year or more).

    Other sources say that the whole thing was actually a ruse arranged by Ieyasu’s father, who had secretly agreed to swear fealty to the Oda and had sent his son as a hostage as proof. It is also suggested that this was the first time Ieyasu met Oda Nobunaga, though historians debate whether the meeting actually took place.

    Oda Nobunaga, who may (or may not) have met Ieyasu during his time as a hostage.

    Despite the somewhat murky circumstances, Ieyasu’s time as a hostage would not last long, as his father soon passed away (the exact date and circumstances are debated), aged around 23-24, and the Lord of the Imagawa, Yoshimoto, arranged a hostage swap that saw Ieyasu brought to Sunpu, where, despite now being the nominal lord of Okazaki, the Imagawa meant to keep a close eye on him.

    This is another page in Ieyasu’s history that the sources disagree on. Some suggest he was still a hostage, whilst others point out that, as the Lord of Okazaki, he was a direct vassal of the Imagawa, and instead, his residence in Sunpu was part of a wider policy of keeping vassals in a central location. Either way, Ieyasu was hardly kept in the dungeons, and in 1557, he married Yoshimoto’s niece, Lady Tsukiyama. (Tsukiyama is a place near Sunpu; her real name is not recorded.)

    Lady Tsukiyama, Ieyasu’s first wife. Her real name may have been Sena, but that name doesn’t appear in the records until 1740, 160 years after her death.

    A marriage to a close relative of Yoshimoto boosted Ieyasu’s standing within the clan, but it may also have played a part in the Imagawa’s own ambitions. For decades, the Kira Clan, descendants of the Ashikaga Shoguns, had held a preeminient position in Mikawa Province. Though not officially governors (shugo) of the Province, their illustrious descent meant that, at least in terms of lineage, they were equals to the Imagawa.

    As we have seen dozens of times before, however, during the Sengoku Jidai, the prestige of an illustrious name wasn’t what it had once been, and the real power in Mikawa lay with the Matsudaira. By binding Ieyasu more closely to his family, Imagawa Yoshimoto sought to use this power to assert Imagawa control over the Province at the expense of the Kira and the other Mikawa Clans.

    Mikawa Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1683118

    These ‘other clans’ weren’t all that happy to see the Imagawa take over, however. Much like the rest of the realm, the minor lords of Mikawa were an independent-minded bunch and were more content to rule themselves. An initial outbreak of rebellion was crushed in 1557, only to begin again a year later. This time, Yoshimoto dispatched Ieyasu to play a part in putting the rebellion down, and he got his first taste of battle at the Siege of Terabe Castle in March 1558.

    Ieyasu earned praise from Yoshimoto and some of his vassals for his diligent approach to warfare. Later records suggest that he recognised that simply taking Terabe Castle wouldn’t be enough to fully subdue the rebels, so he set about burning the castle town and then several other settlements nearby. This may not sound like praiseworthy behaviour to you and me, but Yoshimoto was so impressed he rewarded Ieyasu with land and a shortsword.

    Imagawa Yoshimoto

    With the rebellion in Mikawa crushed (for now), Ieyasu turned to securing his position as future lord of Okazaki and eventual master of the whole Province. The problem was that Ieyasu was still largely a stranger to the Mikawa Clans. He had been absent from the Province for most of his young life, first a hostage of the Oda, and later residing in the Imagawa Capital at Sunpu.

    To resolve this, Ieyasu issued a seven-point decree outlining his relationship with his vassals. This decree was significant because it made it clear that, should Ieyasu’s vassals feel that he is ruling badly or ignoring their advice, they could appeal to Ieyasu’s father-in-law, Sekiguchi Ujizumi, who remained a powerful figure within the Imagawa Clan hierarchy, suggesting that, at least as late as 1559, Ieyasu intended to remain loyal to the Imagawa.

    A later depiction of a battle in Mikawa Province. Like many minor clans at the time, the warriors of Mikawa were a fiercely independent bunch who would fight viciously to preserve that independence.

    Since the time of Ieyasu’s Grandfather, the Matsudaira of Mikawa Province had been involved in a long-term conflict with the Oda Clan of neighbouring Owari. When the Mikawa and the Matsudaira came under the Imagawa banner, their new overlords inherited the conflict.

    During the rebellion in 1556 and 1558, Oda had supported the anti-Imagawa forces, and Yoshimoto, weary of their interference, made the decision to crush them once and for all, which would have the added bonus of clearing his path to Kyoto. In preparation, Ieyasu was ordered to lead the vanguard and attack several border forts.

    The site of Otaka Castle as it appeared in February 2014.
    Tomio344456 – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=86415730による

    He captured two forts and then lifted the siege of Otaka Castle, making it his temporary base. However, news arrived that Yoshimoto had been defeated and killed in a surprise attack at Okehazama. At that, Ieyasu retreated back to Okazaki to plan his next move. Historians debate whether Ieyasu intended to betray the Imagawa right away, or if the decision was a reaction to events, but in early 1561, he attacked Ushikubo Castle, an Imagawa stronghold in Mikawa, signalling his change of allegiance.

    It is generally accepted that Ieyasu’s change of heart was brought about by the decision of the Imagawa’s new Lord, Ujizane, to prioritise fighting against the Takeda and Hojo, over the Oda, leaving Ieyasu to fend for himself against Oda Nobunaga, who was very much in the ascendancy after his surprising victory at Okehazama.

    A 19th-Century depiction of the Battle of Okehazama, showing Imagawa Yoshimoto (the figure on the left) facing his demise.

    The long standing animosity between Mikawa and Owari meant that neither side found it easy to stomach making peace, however, with Nobunaga facing serious issues against the Saito Clan to the north, and Ieyasu having to deal with the vengeful Imagawa, both sides swallowed their pride, and, in 1562, agreed to the so-called Kiyosu Alliance, bringing into existance one of Japanese history’s most important partnerships.

    Sources
    https://ja.wikipedia.org/wiki/%E5%BE%B3%E5%B7%9D%E5%AE%B6%E5%BA%B7
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  • The Second Unifier – Toyotomi Hideyoshi. The Final Chapter.

    The Second Unifier – Toyotomi Hideyoshi. The Final Chapter.

    In 1591, with dominance of Japan secured, Hideyoshi announced his intention to invade Ming China, via Korea, launching the first of two campaigns to subjugate the small kingdom. We’ll take a look at these invasions in more detail later, but in summary, the Japanese landed with a force of some 160,000 veteran warriors and achieved a series of quick successes against the Koreans.

    A contemporary Korean image of the Japanese attack on Busan.

    However, Chinese intervention turned back the invasion, and ultimately led to a stalemate that ended in a negotiated peace in 1593, that saw Japanese warriors remain in the fortresses they have built in the south of the peninsular, from which they would launch a second attempt in 1597, which would end when political changes at home saw the Japanese leave, with both sides declaring ‘victory’.

    Meanwhile, Hideyoshi, who had ordered the invasion but did not travel to Korea himself, was facing problems closer to home. In 1591, his brother, Hidenaga, who had been an important military and political supporter, died. This was followed in short order by Tsurumatsu, Hideyoshi’s two-year-old son and heir, throwing the succession into doubt.

    A stylised image of Tsurumatsu, who was only two when he died.

    In response, Hideyoshi adopted his nephew, Hidetsugu, as heir to the Toyotomi family, and (presumably) eventually to supreme power. This arrangement endured until 1593, when one of Hideyoshi’s concubines, Lady Yodo, gave birth to a second son, Hideyori, whose arrival was apparently widely celebrated.

    That is, widely celebrated by everyone but Hidetsugu, whose position was now under threat. In 1595, rumours began to spread that Hidetsugu was plotting rebellion, and a delegation, led by Ishida Mitsunari, was sent to his residence to investigate. He wrote a five-page letter declaring himself innocent of the accusations, which was promptly delivered to Hideyoshi.

    Toyotomi Hidetsugu

    Hideyoshi then summoned his nephew for an audience, but when Hidetsugu arrived at Fushimi Castle, as ordered, he was denied entry and instead told to shave his head and become a monk. Hidetsugu apparently complied, retiring to Mount Koya. However, even this was not enough, and on August 20th, 1595, an order arrived demanding Hidetsugu commit seppuku.

    Hidetsugu swiftly complied, but even this did not satisfy Hideyoshi, who went further and ordered the deaths of Hidetsugu’s entire family. In the end, 39 people, including children, wives, and concubines, were beheaded at Sanjo Kawara, in Kyoto, and dumped in a mass grave. Some sources say that the commoners who came to watch were so disgusted with the manner of the executions that they began hurling insults at the magistrates responsible, and in the aftermath, a memorial stone dedicated to “Hideyoshi’s Evil” was erected.

    A 19th-century depiction of Hidetsugu committing seppuku. Even his death did not spare his family from Hideyoshi’s wrath.

    Theories around why Hideyoshi ordered his nephew’s death, and why it was carried out with such thorough brutality, have swirled since the moment Hidetsugu’s head was struck off. A common view is that Hidetsugu really was planning to rebel, or at least Hideyoshi believed he was, and the purge that followed was simply ensuring no one survived to take revenge.

    Another theory is that Hidetsugu himself had earned a reputation as a violent lunatic, routinely hacking people down in the street, and even being known to take potshots at commoners with a musket, earning him the nickname the “Killing Regent”. Modern scholars are generally sceptical of this reputation, however, citing a lack of contemporary sources referring to what should have been a fairly well-known situation.

    A much later depiction of Hidetsugu (top left) taking potshots at passersby. Images like this served to discredit Hidetsugu’s memory, but sources from his lifetime make no mention of such behaviour, except in reporting rumours.

    An addition to this theory is that Ishida Mitsunari, and his associates, deliberate sought to slander Hidetsugu in the eyes of Hideyoshi, though again this is now widely seen as a latter invention, written by authors in the Edo Period, decades after the events, and writing at a time when there was active interest in painting both Hideyoshi, and Mitsunari in a bad light.

    All of this paints Hideyoshi in an increasingly tyrannical light, and subsequent events in his reign would not help matters. In 1596, the Keicho-Fushimi Earthquake struck the area around modern Osaka, leading to widespread damage and the deaths of more than a thousand people. Earthquakes are nothing out of the ordinary in Japan, but damage to several temples around Kyoto prompted an inspection by Hideyoshi himself.

    A 19th-century depiction of Hideyoshi during the Keicho-Fushimi Earthquake.

    At the Hokoji Temple, Hideyoshi had ordered the construction of a “Great Buddha”, which was said to be over 19m tall, making it one of the largest in history. However, in order to speed up construction, Hideyoshi is said to have ordered the construction changed from the traditional bronze to wood. When the earthquake struck, the Buddha was badly damaged as a result of its lighter construction.

    It is said that Hideyoshi, enraged at the damage caused to so expensive a monument, took a bow and shot an arrow into the Buddha’s forehead. Such an act of sacrilege was widely condemned, but scholars disagree over whether it actually happened, as the only sources (again) come from much later. The contemporary sources only say that Hideyoshi, upon inspecting the damage, ordered the Buddha and the hall containing it to be dismantled.

    A sketch by Dutch merchant Engelbert Kaempfer, showing the great Buddha as it appeared in 1691.

    On a side note, both structures would be reconstructed by Hideyoshi’s successor, Hideyori, and the re-consecration of the site would indirectly lead to the downfall and destruction of the Toyotomi Clan in 1615, but that’s a story for another time.

    As we’ve discussed previously, Hideyoshi had issued an order expelling Christian missionaries from Japan back in 1587, but it had generally gone unenforced. That changed in 1596, when the Spanish Galleon, San Felipe, wrecked off the coast of Shikoku. In the immediate aftermath, the local lord (who happened to be a Chosokabe) confiscated the ship’s cargo, and the Spanish complained to Hideyoshi.

    A European Ship in Japanese waters around the late 16th Century.

    It seems that Hideyoshi himself didn’t much care about the confiscated Spanish treasure; however, one of the crew aboard the San Felipe, a man known as de Hollandia, proved to be a bit of a blowhard. He boasted to the local Japanese authorities that the Spanish Empire was vast, and he produced a map of the world to prove his point.

    The Japanese were shocked that the Spanish holdings were so extensive, and when they asked how Spain had come to acquire such territory, de Hollandia made the fateful mistake of claiming that missionaries had gone in first to convert the population, who then served as a vanguard for the Conquistadors who followed.

    The classic image of a Conquistador, this one in Seville, Spain. Though the Conquistadors were very successful in the Americas and the Philippines, they never set foot in Japan, though Hideyoshi had reason to fear they might.
    By CarlosVdeHabsburgo – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=24964604

    Hideyoshi may not have cared about treasure, but he was definitely paying attention now. He took the silver for himself and then ordered all Spanish Friars in Osaka arrested, along with several Japanese converts. In the end, 26 were taken to Nagasaki and publicly executed

    1596 also saw the restart of conflict in Korea, when negotiations with the Chinese broke down, and Hideyoshi ordered a second invasion, dispatching 140,000 men to reinforce the garrisons already in place. This time, instead of attempting to take the whole of Korea, Hideyoshi planned a more limited campaign, advancing into Gyeongsang Province and securing defensible positions there to serve as staging grounds for another round of conquest later.

    An image depicting the fighting around Ulsan, site of some of the fiercest battles of the second invasion.

    By late 1597, however, Hideyoshi knew he was nearly done. His son and heir, Hideyori, was just a child, and he knew that his succession was far from guaranteed. In order to guarantee a peaceful transfer of power, he summoned five powerful Daimyo to Fushimi, making them swear to rule the realm as a Council of Regents (or Elders) until Hideyori came of age.

    The five regents were Ukita Hideie, Maeda Toshiie, Uesugi Kagekatsu, Mori Terumoto, and Tokugawa Ieyasu. Of the five, Ieyasu was far and away the most powerful, though he was not strong enough to oppose the other four directly, especially the venerable Maeda Toshiie and Mori Terumoto. This was presumably the point, however, as Hideyoshi wanted to create a council that was made up of men strong enough to rule, but not strong enough to rule alone.

    The Council of Five Elders, from left to right: Tokugawa Ieyasu, Ukita Hideie, Maeda Toshiie, Uesugi Kagekatsu, and Mori Terumoto. Of the five, Ieyasu was the most powerful, and it became the task of the other four to rein him in.

    Hideyoshi passed away in August 1598, and the order he had done so much to create would not long outlive him. The council he had created fell apart within a year, following the death of Maeda Toshiie in 1599 and the political manoeuvring of Tokugawa Ieyasu, who won the decisive Battle of Sekigahara in 1600 and was declared Shogun in 1603.

    Though Hideyori would never rule in his own right, he would continue on as a living example of Hideyoshi’s legacy, but he would eventually fall foul of the rising power of the Tokugawa, and Hideyoshi’s line would come to an end in 1615, though, once again, we are getting ahead of ourselves.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
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    https://ja.wikipedia.org/wiki/%E6%85%B6%E9%95%B7%E4%BC%8F%E8%A6%8B%E5%9C%B0%E9%9C%87
    https://ja.wikipedia.org/wiki/%E6%96%B9%E5%BA%83%E5%AF%BA%E9%90%98%E9%8A%98%E4%BA%8B%E4%BB%B6
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    https://ja.wikipedia.org/wiki/%E6%96%B9%E5%BA%83%E5%AF%BA
    https://en.wikipedia.org/wiki/Yodo-dono
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    https://ja.wikipedia.org/wiki/%E6%96%87%E7%A6%84%E3%83%BB%E6%85%B6%E9%95%B7%E3%81%AE%E5%BD%B9

  • The Second Unifier – Toyotomi Hideyoshi. Part Six.

    The Second Unifier – Toyotomi Hideyoshi. Part Six.

    The mon of the Toyotomi Clan.

    By the late 1580s, Hideyoshi was at the very pinnacle of political and military power in Japan. Jesuit records from the time name him “tyrant” and suggest that he has achieved more power over the realm than any warlord before him.

    After the successful conclusion of the Kyushu Campaign, Hideyoshi ordered a new palace built in Kyoto. Called Jurakudai (or Jurakutei in some sources), Toyotomi moved his political base there from Osaka Castle in early 1588, inviting the Emperor Go-Yozei for a feast in April 1588 and obliging powerful Daimyo (such as Tokugawa Ieyasu) to travel there and pay homage to him.

    An image of the Emperor visiting Jurakudai.

    Having secured personal political power, Hideyoshi then turned his attention to pacifying the realm at large. Through his military campaigns, he had subdued most of the powerful Daimyo in the realm, but there remained the issue of establishing peace at the local level as well.

    The Sengoku Jidai exists in the popular imagination as more than a century of conflict, featuring epic clashes between armies of Samurai loyal unto death, and iconic lords like Takeda Shingen, Oda Nobunaga, and Uesugi Kenshin, who were locked in a titanic struggle for ultimate control of the realm.

    Uesugi Kenshin and Takeda Shingen engaged in a duel that probably never happened but remains an enduring, if inaccurate, image of the Sengoku-era battlefield.

    Whilst there is certainly truth to this image, much like any period of civil war, Japanese society at large had become incredibly violent during the 16th century. At the local level, the decentralised nature of Daimyo rule led to the emergence of Jizamurai, literally “Local Samurai”. These men often started out as armed peasants, usually levied into the armies of some local lord, and sent home again when the campaign ended.

    Throughout the 16th century, these Jizamurai gradually achieved military and political influence over their local communities, often being allowed to collect tax revenue on behalf of their lord in exchange for military service, similar to a Knightly Manor in medieval Europe.

    This situation worked fine whilst the realm was fractured into dozens of minor domains, but as consolidation followed conquest in the latter half of the 16th century, tensions between “Samurai” and “Jizamurai” became more of an issue. When a lord was defeated, he was usually killed or deprived of his land, meaning that the Jizamurai would often find themselves serving a new lord to whom they had no personal loyalty, leading to frequent conflicts.

    Ashigaru on campaign. By the late 16th century, the distinction between Warrior and Peasant was often unclear to the point of being non-existent.

    On a societal level, the distinction between Jizamurai and peasants was often academic. Though technically of a higher social status, a Jizamurai usually lived in the village, amongst the peasantry, who would themselves often have access to weaponry and a far greater loyalty to their local Jizamurai than to some powerful Daimyo whom they never saw.

    This led to frequent Peasant Uprisings throughout the Sengoku Period, most famously the Ikko-Ikki, who were motivated by religious fervour but were largely made up of peasants and Jizamurai. It wasn’t just political violence; feuds between villages were common and often escalated into violence, as rival communities would quickly resort to the sword to settle disputes over territory, waterways, and other local matters.

    In 1587, Hideyoshi passed a law forbidding the use of force to resolve such disputes. Though the exact wording of the law has been lost, by looking at the wording of laws from the later Edo Period, which often referred to ‘precedents’ (i.e., earlier laws), we can infer what Hideyoshi’s decrees may have looked like.

    If any villagers or other people in a village engage in a dispute over mountains or waters, using bows, spears, or guns to fight amongst themselves, that entire village shall be punished. – From a decree by Shogun Tokugawa Hidetada -1610

    Scholars debate exactly what Hideyoshi intended with this law, with some suggesting that he meant to disarm and pacify the peasants, whilst others say it was more to do with establishing who had weapons, and who had the right to weapons, part of an ongoing centralisation campaign in which a clearer line was to be drawn between Warrior and Peasant.

    In 1589, Hideyoshi celebrated the birth of a son, Tsurumatsu, whom he swiftly named as his heir, securing his dynasty for the foreseeable future. The following year, after a series of political slights, he launched a decisive campaign against the Hojo, lords of the Kanto, crushing them in the Odawara Campaign.

    A later, heavily stylised depiction of Hideyoshi’s son, Tsurumatsu.

    Also in 1590, he crushed the defiant clans of Northern Japan in a swift campaign, and it is at this point that the “Sengoku Jidai” is said to have come to an end. For the first time in more than a century, the country was under the control of one man, and the realm would never again fracture as it once had. Despite this, one decision made by Hideyoshi in the aftermath of the Odawara Campaign had already sown the seeds of his clan’s ultimate downfall.

    With the destruction of the Hojo, Hideyoshi offered the five provinces of the Kanto to Tokugawa Ieyasu, in exchange for the three he had originally ruled. At the time, this move was seen as political savvy. It positioned the potentially rebellious Ieyasu farther from Kyoto, and though the five Kanto provinces were nominally richer than the three Ieyasu had given up, they had recently been conquered and were potentially volatile, meaning the move weakened Ieyasu in the short term.

    Tokugawa Ieyasu.

    Hideyoshi, however, had not considered Ieyasu’s political and economic acumen. His base in the Kanto would eventually serve as a springboard for his own rise to power, demonstrated perhaps most clearly by the fact that Japan’s modern capital, Tokyo, is on the same site as Ieyasu’s was, more than 430 years after he moved there, but we’re getting ahead of ourselves.

    The threat from Ieyasu was not Hideyoshi’s only concern, however. In 1591, his brother, Hidenaga, who had proven to be an extremely competent commander and political ally, died in February, followed by his son and heir, the two-year-old Tsurumatsu, in September of the same year.

    Toyotomi Hidenaga

    Following these deep personal and political blows, Hideyoshi adopted his nephew, Hidetsugu, and then retired, handing control of the clan over to him. As was common at the time, Hideyoshi retained true political power; however, becoming known as the Taiko, a title of respect for former regents.

    Also in 1591, with Japan secured, Hideyoshi announced his intention to invade China, launching a brutal invasion of Korea to use it as a base for his main objective. We’ll give the Korean Wars their own post, but for now, we can say that the invasions both highlighted Hideyoshi’s power and brought about political divisions that would ultimately destroy his legacy.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E5%A4%AA%E9%96%A4
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  • The Second Unifier – Toyotomi Hideyoshi. Part Five.

    The Second Unifier – Toyotomi Hideyoshi. Part Five.

    In 1586, the powerful Tensho Earthquake brought about a temporary halt to Hideyoshi’s campaign to subdue the entire realm. In the aftermath, he had made peace with, then accepted the formal submission of Tokugawa Ieyasu, and now turned his attention to Japan’s southern island, Kyushu.

    Kyushu.

    As we’ve looked at in previous posts, the most powerful clan in Kyushu at this time were the Shimazu, who were on the verge of conquering the entire island, and were putting enormous pressure on their long-term rivals, the Otomo, who reached out to Hideyoshi for help. Hideyoshi responded by issuing a ceasefire order, the sobujirei, though scholars disagree if this was an order issued on a case-by-case basis, or a formal law brought in my Hideyoshi.

    Regardless of the legal basis, the Otomo swiftly agreed, but the Shimazu remained defiant, with the head of the clan, Shimazu Yoshihisa, going as far as suggesting that the Shimazu, a clan with its long and proud lineage, would never submit to a peasant ‘upstart’ like Hideyoshi. Perhaps unsurprisingly, Hideyoshi didn’t take kindly to this and so ordered the invasion of Kyushu, officially in support of the Otomo.

    A statue of Shimazu Yoshihisa. He was the head of a proud clan and believed he had no reason to fear the ‘upstart’ Hideyoshi. He would be proved wrong.
    Ginger1192 – 投稿者自身による著作物, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=24854517による

    At first, Hideyoshi seems to have tried to avoid committing his own troops to the invasion, instead relying on forces provided by the Mori, Chosokabe and their vassals to do the bulk of the fighting. This strategy may have been wise from a manpower preservation point of view, but the Shimazu proved more than capable of living up to their lineage, defeating the initial landings and giving Hideyoshi the proverbial bloody nose in the process.

    Much like the independent clans of Kii Province and the Chosokabe of Shikoku, however, the Shimazu were about to learn that Hideyoshi was a different kind of ruler, able to marshal resources that even the might of Kyushu could not hope to match. Taking the field himself, Hideyoshi is said to have amassed an army of some 300,000, with all the requisite supplies and resources to support such a massive force.

    Ashigaru. Far from the popular image of massed ranks of ferocious samurai, armies in the late Sengoku Period were largely made up of semi-professional troops armed with firearms, spears, and mass-produced swords.

    This was possibly the largest army ever assembled in Japan before the modern era (though sources vary), and the Shimazu were swiftly overwhelmed. It is important to note that, despite the overwhelming advantage in numbers, Hideyoshi’s force was not a single, massive bludgeon. He had proven himself a skilled strategist, able to deploy significant force in key areas, using innovative tactics to wear down defenders and capture strategic castles and other territory, rarely relying on brute force to break enemy forces.

    The Shimazu, much like the Chosokabe before them, fought bravely, but they were outmatched from the start, and eventually, Yoshihisa, who had claimed his clan would never submit to an ‘upstart’, was forced to seek peace. The terms were harsh; the Shimazu were forced to give up almost all of Kyushu, and were confined to Satsuma Province in the southwest of the island (in the western half of modern Kagoshima Prefecture).

    Satsuma Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1691755

    The rest of Kyushu was divided up amongst Hideyoshi’s supporters, with the Otomo (who the invasion had nominally been in support of) receiving some, but not all of their lands back.

    It is at this point that Hideyoshi turned his attention to a group that have only been briefly mentioned thus far, but who had a significant presence on Kyushu, the Jesuits. We’ll have a detailed look at Portuguese activities in Japan in their own post, but to summarise, after the first arrival of Portuguese merchants in Japan in 1543, they had slowly, but steadily expanded their influence through commerical interests, and the spread of Christianity, ultimately being based at the port of Nagasaki.

    A contemporary depiction of a Portuguese trading ship of a type commonly seen at Nagasaki.

    Outside of Kyushu, the attitude of powerful Daimyo towards these Christians seems to have been fairly ambivalent, with most tolerating their presence, but few converting to the foreign religion. Hideyoshi himself issued permits for Christian priests to preach their religion in Osaka, and, according to some sources, he asked Jesuit Priest Gaspar Coelho to assist him in building an armada to be used in the conquest of China once Japan had been unified.

    This changed after the subjugation of Kyushu. Sources differ on exactly what occurred, with some blaming the machinations of the native Japanese Buddhist clergy, but the short version is that Hideyoshi became aware of the fact that Nagasaki had effectively been handed over to complete Portuguese control. They had fortified it and were apparently using it as a port through which non-Christian Japanese were sold out of the country as slaves.

    A contemporary image of Portuguese at Nagasaki. Though the trade was primarily in silks, spices, and silver, rumours of Japanese slaves being transported out of the country were enough to earn Hideyoshi’s ire.

    The issue of Japanese being sold as slaves by Portuguese merchants remains controversial (surprise, surprise), with debates raging over the extent of the practice and how involved the Japanese themselves were. There are contemporary sources which indicate that Japanese slaves could be found across Asia, and the concept of ‘unfree labour’ was already well established in Japan at this time, ranging from effective serfdom to labourers convicted to a term of service as punishment for a crime.

    Another issue is that one of the primary sources describing Portuguese involvement in slavery also describes them as a people that skin cows and horses alive, and eat the meat raw with their bare hands, suggesting that the purpose of such ‘records’ was more about demonising the Portuguese than recording actual events.

    A contemporary depiction of Portuguese in Japan. Though not all sources paint them in a negative light, the foreign visitors were often looked on as strange and even barbarous by comparison.

    Regardless of how extensive the trade was, it provided a convenient enough excuse for Hideyoshi to act. Though highlighting the fortifications at Nagasaki, and the selling of Japanese as slaves, modern historians more generally agree that the move against the Christians was more about consolidating power, as Hideyoshi believed that Christian theology was a direct threat to the traditional Japanese belief in a divine Emperor, from whom Hideyoshi’s power ultimately derived.

    Another theory is that Hideyoshi wanted to control trade with the West, believing (erroneously) that the trade was controlled by the Jesuits, when in reality, religious and commercial interests were separate, and often in conflict (the Jesuits, for example, actively opposed enslaving Japanese) This theory suggests that Hideyoshi hoped that removing the priests would allow him to take direct control of the trade.

    A contemporary image of a Christian Mass in Japan. Hideyoshi believed that the priests controlled the merchants.

    Whether he was motivated by political, religious, or economic reasons (or all three), Hideyoshi issued what became known as the Bateren expulsion order (bateren being the Japanese word for Christian priests, derived from the Latin Patren) in 1587. What followed was a brief campaign of repression against Christianity; the Jesuit base in Kyoto was burned, and territory around Nagasaki was seized.

    Ultimately, however, Hideyoshi seems to have largely ignored his own order, keeping several Christian priests as interpreters and scribes, and allowing trade to continue practically unmolested. For now, at least, Hideyoshi had bigger problems than Christian priests.

    Hojo Ujinao

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E4%B9%9D%E5%B7%9E%E5%B9%B3%E5%AE%9A
    https://ja.wikipedia.org/wiki/%E3%83%90%E3%83%86%E3%83%AC%E3%83%B3%E8%BF%BD%E6%94%BE%E4%BB%A4
    https://ja.wikipedia.org/wiki/%E4%B9%9D%E5%B7%9E%E5%9B%BD%E5%88%86
    https://ja.wikipedia.org/wiki/%E6%83%A3%E7%84%A1%E4%BA%8B%E4%BB%A4
    https://en.wikipedia.org/wiki/Slavery_in_Japan

  • The Second Unifier – Toyotomi Hideyoshi. Part Four.

    The Second Unifier – Toyotomi Hideyoshi. Part Four.

    Despite an ultimately unsuccessful campaign against Tokugawa Ieyasu, by late 1584, Hideyoshi was the most powerful man in the realm. Having secured his position as Oda Nobunaga’s successor, he dominated central Japan and could call on economic and martial resources that dwarfed those of his rivals.

    The strategic situation in late 1584, Hideyoshi controlled the territory in red.
    By Alvin Lee – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=39198357

    Despite this, he was not yet unchallenged. To the west, the Mori remained undefeated, to the east, was Tokugawa Ieyasu, and further away, the Hojo, who had remained untouched by Nobunaga’s conquests, and to the south, in Kii Province, the locals coalesced around fiercely independent religious and social movements that resisted any attempts to impose central rule.

    Meanwhile, Hideyoshi solidified his political power, being elevated to the Third Rank of the nobility in November 1584 and to the Second Rank in March 1585. Around this time, some sources suggest that the Imperial Court even went so far as to offer him the title of Shogun, only for Hideyoshi to refuse, though the exact nature of the offer, if it existed at all, is unclear.

    Kii Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1683109

    With his position secured, Hideyoshi turned his attention to Kii Province. We’ve spoken about the power of certain religious institutions before, and nowhere was this more apparent than in Kii (sometimes called Kishu). Luis Frois, a well-known Portuguese writer at the time, referred to the area as under the control of five “Great Republics”, which weren’t democracies in the way we’d recognise today, but were strongly independent polities with extensive territories, economic might, and military strength.

    In 1570, Nobunaga began what would prove to be a long campaign against the power of the Ikko-Ikki, based at Honganji Temple. The warrior monks of Kii Province were a key ally of the Ikko-Ikki, and in 1576, Nobunaga dispatched an army against them, aiming to reduce their ability to support his enemies elsewhere.

    A semi-contemporary depiction of Nobunaga’s attempts to subdue Kii Province.

    Despite being defeated on the battlefield, the warriors of Kii engaged in guerrilla warfare, led most famously by the Saika-shu, an organisation made up of local samurai and mercenaries, which was well known for its heavy (and skilful) use of firearms. Nobunaga eventually signed a peace treaty and withdrew, allowing his enemies to claim that they had actually defeated him.

    Nobunaga’s death in 1582 put an end to any further campaigning, and for a time, at least, Kii Province was left alone, though no one believed the peace would last. In early spring 1586, Hideyoshi, at the head of an army of some 100,000 men, invaded with the intention of crushing the independent ‘Republics’ for good.

    A depiction of Hideyoshi’s attack on Kii Province.

    The campaign was a true demonstration of Hideyoshi’s new power. Though the Saika-shu and others fought bravely, they were swiftly overwhelmed. Some scholars speculate that the Saika and their allies underestimated Hideyoshi. In the earlier Sengoku Period, it had often been enough to inflict heavy casualties in an initial battle, which would force the attackers to either negotiate or back off.

    These tactics had worked against Nobunaga, who had ultimately been unable to secure decisive control over Kii, for fear of tying down too many men. Hideyoshi had no such hesitation, and even though his losses were heavy, he kept pushing on, and the Saika, who were often hugely outnumbered, were swept aside.

    Firearms of the type used effectively, but ultimately unsuccessfully by the Saika-shu.

    Hideyoshi was able to secure control of Kii in the short term, but his hold over it was always fragile, and there would be several more outbreaks of rebellion in the coming years. In fact, it wouldn’t be until 1614, long after Hideyoshi had passed away, that Kii could be truly said to have been pacified.

    After this, Hideyoshi turned his attention to Shikoku and the powerful Chosokabe Clan. Once allies of Nobunaga, the Chosokabe had fallen foul of his ambitions and had been under threat of invasion at the time of his death at Honnoji.

    Shikoku.
    By TUBS – This vector image includes elements that have been taken or adapted from this file:, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=16385942

    An army under Nobunaga’s third son, Nobutaka, had been gathered at Sumiyoshi (in modern Osaka) with the purpose of attacking Shikoku; in fact, they had been meant to set out on the same day that Nobunaga was killed, and news of his death demoralised the army, some of which simply went home.

    In the aftermath of Nobunaga’s death, the Chosokabe had consolidated control of all of Shikoku and lent support to opponents of Hideyoshi, notably Shibata Katsuie, Tokugawa Ieyasu, and the Saika-shu of Kii Province. None of these enemies had been able to overcome Hideyoshi, however, and it was probably no surprise when he turned his vengeful eye on the Chosokabe themselves.

    Chosokabe Motochika, Lord of the Chosokabe at the time of Hideyoshi’s invasion.

    There were some attempts at negotiation, but Hideyoshi’s demands that the Chosokabe give up three of the four provinces of Shikoku were unacceptable. The strategic situation for the Chosokabe was made worse when the Mori, one-time antagonists of Hideyoshi, instead made a permanent peace with him. Some sources suggest that it was at this point that the Mori submitted to Hideyoshi outright.

    With the support of the Mori and their powerful navy, Hideyoshi launched a three-pronged attack on Shikoku, which the Chosokabe were hard-pressed to oppose. Outnumbered some 3 to 1, the Chosokabe fought bravely, but the campaign was over quickly. From June to August 1585, there was a series of battles and sieges that invariably resulted in Chosokabe defeat.

    A 19th-century depiction of the Invasion of Shikoku.

    Eventually, despite claiming he would rather fight to the end, Chosokabe Motochika surrendered at the urging of his senior vassals. As punishment for his defiance (or reward for his surrender), Hideyoshi confiscated three of the four Shikoku Provinces, leaving the Chosokabe with their home province of Tosa and an obligation to provide Hideyoshi with up to 3,000 troops for any future campaign and hostages to ensure the peace.

    During the Shikoku Campaign, which was led by his brother, Hideyoshi was appointed Kampaku by the Imperial Court. This was a result of a political crisis that had been ongoing since before Nobunaga’s death in 1582. At the time, the Imperial Court had (allegedly) invited Nobunaga to become Shogun, or Kampaku (Regent). Both contemporary and modern scholars disagree on Nobunaga’s response to this offer, but his death in June of that year ultimately rendered it moot.

    Emperor Go-Yozei, who was the sovereign during this time.

    What followed was a drawn-out political squabble between rival factions at court over who would ultimately take the position of Regent. We’ve spent a lot of time looking at how the Imperial Court was a decorative but ultimately impotent organisation by this point, and any title the Emperor might bestow would be largely symbolic without any external political power to back it up.

    Into this silk-clad quagmire stepped Hideyoshi. Traditionally, the position of Regent had rotated amongst five prestigious warrior families, of which Hideyoshi was not a member. To overcome this issue (which was one of tradition, rather than law), he was formally adopted as the son of Konoe Sakahisa (who was less than a year older than him) in July 1585, being named Kampaku shortly afterwards.

    Konoe Sakahisa, who formally adopted Hideyoshi.
    Leehiroki258 – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=162775880による

    There was supposedly an agreement in which the childless Hideyoshi would take the position as a temporary solution to the crisis, before handing it over to the Konoe family’s chosen heir at a later date. Hideyoshi had other ideas, however. In 1586, he petitioned the Emperor for a new family name, which the Emperor duly bestowed. From then on, Hideyoshi would be known as Toyotomi Hideyoshi, the name by which he is best remembered in English sources.

    Hideyoshi would then adopt the Emperor’s younger brother, Prince Hachijo, as his son and eventual successor. This was a clear breach of the agreement with the Konoe, but since Hideyoshi was the most powerful man in the realm, and the proposed heir was a member of the Imperial Family, there was nothing anyone could do about it.

    Prince Hachijo

    Hideyoshi went further, seeking to replace the powerless Imperial aristocracy with a new “Samurai Nobility”. For centuries, the ‘Nobles’ had held all the prestige, but practically none of the actual power, which was in the hands of the Samurai after long years of civil war.

    Hideyoshi sought to address this by bestowing titles on some of the other powerful Daimyo, including Tokugawa Ieyasu and Ishida Mitsunari, appointments that would have long-term political repercussions.

    Ishida Mitsunari, we haven’t talked about him much, but he’s going to become very important later.

    Another attempt was made to force obedience from Ieyasu when Hideyoshi demanded that he hand over hostages to ensure ongoing peace. Ieyasu refused, and Hideyoshi began planning a large-scale military campaign to finally bring Ieyasu to heel. The massive Tensho Earthquake in January 1586 caused severe damage to Hideyoshi’s capital at Osaka and several other castles and staging areas, bringing an end to the plans, and causing Hideyoshi to adopt a more conciliatory policy towards Ieyasu.

    A monument at the site of Kaerikumo Castle, which was destroyed in a landslide during the 1586 earthquake. The evidence of the landslide can be seen on the hill in the background.

    Later that year, Ieyasu would marry Hideyoshi’s younger sister, Princess Asahi, and he would later travel to Kyoto and swear allegiance to Hideyoshi as Regent. Despite this nominal submission, Hideyoshi had failed to subdue Ieyasu, whose military power remained intact.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E6%9C%9D%E6%97%A5%E5%A7%AB
    https://ja.wikipedia.org/wiki/%E9%96%A2%E7%99%BD%E7%9B%B8%E8%AB%96
    https://ja.wikipedia.org/wiki/%E5%85%AB%E6%9D%A1%E5%AE%AE%E6%99%BA%E4%BB%81%E8%A6%AA%E7%8E%8B
    https://ja.wikipedia.org/wiki/%E8%BF%91%E8%A1%9B%E5%89%8D%E4%B9%85
    https://ja.wikipedia.org/wiki/%E5%9B%9B%E5%9B%BD%E6%94%BB%E3%82%81
    https://ja.wikipedia.org/wiki/%E4%B8%B8%E5%B1%B1%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%9B%9B%E5%9B%BD%E5%9B%BD%E5%88%86
    https://ja.wikipedia.org/wiki/%E5%9B%9B%E5%9B%BD%E5%B9%B3%E5%AE%9A
    https://ja.wikipedia.org/wiki/%E7%B4%80%E5%B7%9E%E5%BE%81%E4%BC%90
    https://ja.wikipedia.org/wiki/%E9%9B%91%E8%B3%80%E8%A1%86
    https://ja.wikipedia.org/wiki/%E6%A0%B9%E6%9D%A5%E8%A1%86
    https://en.wikipedia.org/wiki/Kii_Province
    https://en.wikipedia.org/wiki/1586_Tensh%C5%8D_earthquake
    https://en.wikipedia.org/wiki/Kaerikumo_Castle

  • The Second Unifier – Toyotomi Hideyoshi. Part Three.

    The Second Unifier – Toyotomi Hideyoshi. Part Three.

    Hideyoshi’s victory over Nobunaga’s killer, Akechi Mitsuhide, left him in a strong, but far from unchallenged position. Though Hideyoshi was arguably the strongest of Nobunaga’s remaining supporters, his power was not so great that he could overcome the others on the battlefield.

    Instead, a conference was called at Kiyosu Castle on July 16th, 1582. Historians still debate exactly what Nobunaga’s plans had been for his succession, given that his second son, and most obvious heir, Nobutada, had been amongst the dead at the Honnoji Incident. Two camps quickly emerged: Hideyoshi, supporting Nobutada’s son, Hidenobu, and Shibata Katsuie, who supported Nobunaga’s third surviving son, Nobutaka.

    The reconstructed Kiyosu Castle as it appears today.
    Oliver Mayer, CC 表示-継承 3.0, https://commons.wikimedia.org/w/index.php?curid=230610による

    The exact course of the meeting isn’t clear, but by the end of it, Hideyoshi’s faction was in the ascendancy, and Hidenobu, at just two years old, was declared Nobunaga’s heir, with Nobutaka officially acting as his guardian. There was an attempt to mollify Katsuie by having him marry Nobunaga’s sister, Oichi, a woman of impeccable rank, but the seeds of conflict had already been sown.

    In October 1582, Hideyoshi held Nobunaga’s formal funeral, and played a central, highly visible role in the ceremony, cementing his position as chief amongst Nobunaga’s retainers. Not long after this, Katsuie, supported by Nobutaka, issued letters of impeachment against Hideyoshi, who responded by demanding that Nobutaka, who had custody of the ‘heir’, Hidenobu, return him to Azuchi, as per the Kiyosu Agreement.

    Oda Nobutaka

    When Nobutaka refused, Hideyoshi used this as justification to renounce the agreement and raise an army against him. Katsuie, trapped in the north by snows and the ongoing war with the Uesugi, was unable to send help, and in a short, sharp campaign, Hideyoshi raised an army of some 50,000, forced Nobutaka to retreat, and eventually surrender, handing over Hidenobu and sending his mother and daughter as hostages to secure the peace.

    This victory did not end the war, however, and shortly after the New Year, Takigawa Kazumasu (also known as Sakon) launched successful attacks in Ise Province. Hideyoshi responded with counterattacks against Kuwana and Nagashima Castles, but the attacks failed, and he was forced to withdraw, despite an overall advantage in numbers, leaving northern Ise Province (temporarily) in the hands of his enemies.

    Ise Province
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1682471

    The situation got worse for Hideyoshi when Katsuie himself led an army of 30,000 into Omi Province, whilst Nobutaka raised another army at Gifu Castle. Katsuie also made contact with Mori Terumoto, hoping to secure his support in the battle to come. The Mori never outright refused, but instead adopted a ‘wait and see’ approach, as it was not immediately clear which side would win.

    Throughout spring and early summer, the two sides clashed in skirmishes in Ise, Mino, and Omi Provinces, and the momentum would swing back and forth for some time until a decisive engagement near the fortress at Shizugatake. Hideyoshi’s forces were aided by the timely arrival of reinforcements from across Lake Biwa, and the betrayal of Maeda Toshiie, one of Katsuie’s most important generals, who switched to Hideyoshi’s side, for reasons that are still debated.

    A 19th-century depiction of Hideyoshi on the night before the Battle of Shizugatake.

    By all accounts, Katsuie and his army forced tenaciously, but with Toshiie’s betrayal, they were outflanked and outnumbered, and Katsuie was forced to retreat. He got as far as Kitanosho Castle, in modern Fukui, where Hideyoshi’s forces laid siege.

    The night before the final assault, Katsuie held a final banquet with his close family and retainers, whilst his wife, Oichi, made arrangements for her three daughters to be protected by Hideyoshi and avoid what was to come. Despite pleas to save herself, Oichi refused to leave her husband’s side.

    A later depiction of Shibata Katsuie preparing for battle, with Oichi beside him.

    The attack started at dawn, and despite stiff resistance, by midday, the battle was clearly lost, and Katsuie retreated to the main castle, where he and 80 members of his family, including Oichi, killed themselves. Calling it ‘suicide’ is perhaps a bit generous, as the records suggest that a large number of the dead were children. When it was over, Katsuie’s forces ignited a store of gunpowder, blowing the tower apart and bringing a spectacular end to the Shibata Line.

    “Katsuie, a martial artist, fought seven times but was unable to defend himself. He climbed to the ninth floor, the highest level of the main tower, and addressed the entire group, loudly proclaiming, “Watch Shuri’s hara-kiri and learn from it.” The samurai, with their hearts in tears, wet their armor sleeves. As everyone fell silent, Katsuie stabbed his wife, children, and others to death, then committed seppuku with 80 others. It was the hour of the tiger (5:00 PM).”

    Hideyoshi’s letter to Kobayakawa Takakage dated May 15, 1583,

    Just a side note, the actual record of Katsuie’s suicide is pretty harrowing stuff, and it’s always difficult to read about the death of women and children who weren’t guilty of anything other than being related to the losers. This kind of thing was expected, though; even children weren’t generally shown mercy, and though there are notable examples (Oichi’s daughters, for instance), if a child was caught in a siege, they generally died in the same manner as their parents.

    With Katsuie crushed, Hideyoshi was able to extend his direct control over the northern provinces of Koto, Noto, and Echizen, and when Nobutaka committed seppuku, and Kazumasu surrendered, Hideyoshi had established himself as the most powerful man in the realm and while Hidenobu (still just an infant) remained as the nominal ‘heir’ there was no no doubt that Hideyoshi was in charge.

    An image of Hideyoshi carrying Hidenobu at the time of the Kiyosu Conference.

    In 1583, construction began on Osaka Castle, built on the former site of the Ishiyama Hongan-ji Temple complex. It would eventually become Hideyoshi’s base and was widely considered one of Japan’s finest castles. Meanwhile, in the Kanto, a marriage alliance between the Tokugawa and Hojo presented a clear threat to Hideyoshi’s power.

    In early 1584, Oda Nobukatsu, another son of Nobunaga, rebelled against Hideyoshi, quickly gaining the support of Tokugawa Ieyasu and Chosokabe Motochika, who raised armies of their own in opposition to Hideyoshi. Despite a huge advantage in manpower (some sources say 3-to-1), Hideyoshi struggled to achieve a decisive victory.

    Tokugawa Ieyasu

    Some initial success in Ise Province was followed by a defeat at the Battle of Haguro Castle, after which Hideyoshi, who had been waiting at Osaka Castle, took the field himself, meeting Ieyasu near Komaki (near the modern city of the same name). Again, despite a significant manpower imbalance, Ieyasu’s strong position meant that Hideyoshi was unable to force a decisive engagement, and both sides focused on reinforcing castles and constructing new earthworks in anticipation of the fight to come.

    The campaign that followed is often called the Battle of Komaki and Nagakute, after its two most decisive engagements, but there were actually a series of sieges, counterattacks, and skirmishes over the summer and early autumn of 1584. The fighting would result in a tactical victory for the Tokugawa, as they would arguably have the best of the fighting. On the other hand, the strategic situation favoured Hideyoshi, and he would ultimately be able to secure control over his new territory and the power that went along with it.

    An 18th-Century depiction of the Battle of Komaki and Nagakute.

    In the end, both sides had bigger problems. Ieyasu’s domains were under severe economic strain from the war, and a series of floods, combined with the burden of having a large number of peasants away at war, drained his treasury and threatened famine (this was before a serious earthquake in 1586 compounded his problems).

    For his part, Hideyoshi’s position was not as strong as it appeared. Though he had the advantage in men, he also had powerful enemies elsewhere, enemies that were arguably more pressing problems than Ieyasu, who had proven he could hold Hideyoshi off, but not that he could mount a serious attack of his own.

    Osaka as it appeared around 1650. The city would become Hideyoshi’s base, centred at the castle, which appears in the second screen from the left.

    Despite his inability to defeat Ieyasu, by the dawn of 1585, Hideyoshi was effectively the ruler of Japan, already on the verge of surpassing his nominal masters (the Oda), and about to launch the campaigns that would finally bring an end to the centuries of bloodshed.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
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  • The Second Unifier – Toyotomi Hideyoshi. Part Two.

    The Second Unifier – Toyotomi Hideyoshi. Part Two.

    In 1577, a dispute between Toyotomi Hideyoshi and Shibata Katsuie led to Hideyoshi taking his army home, and leaving Katsuie to battle the mighty Uesugi Kenshin alone, a battle he lost. In the aftermath, Hideyoshi had every reason to fear the wrath of his master, Oda Nobunaga, and he was arguably lucky to keep his head, let alone his position.

    A 19th-century depiction of Hideyoshi in Nobunaga’s service.

    Nobunaga was well known for his ferocity, but he recognised capable subordinates. Hideyoshi had been reckless, but he had also earned a reputation as a good administrator and leader of men, and it wasn’t long before he was back in the Great Lord’s good books. In late 1577, he was dispatched west to contend with the powerful Mori Clan and by the end of the year, he was in control of Harima Province and advancing into neighbouring Tajima.

    During this period, Hideyoshi made the famous Himeji Castle his base and used it as a springboard for a series of successful campaigns against the Mori over the next few years. By late 1578, he had subjugated (either through conquest or submission) Bizen and Mimasaka Provinces, in addition to his earlier conquests, and he was poised to advance further when the Araki Clan, based at Arioka Castle, rebelled, obliging him to redeploy his forces to put them down.

    Himeji Castle as it appears today (after renovations in 2015)
    Niko Kitsakis – 投稿者自身による著作物, CC 表示-継承 4.0, https://commons.wikimedia.org/w/index.php?curid=40135622による

    Able to resume his advance in 1580, Hideyoshi secured Tajima Province, bringing the once-mighty Yamana Clan under his control and incorporating many of their former vassals and members of the clan itself into the new administration, a policy widely praised as the reason that Tajima was swiftly pacified.

    By 1581, he had advanced into Bitchu Province and secured Awaji Island for his master, utilising slow but effective siege tactics, starving his enemies into submission, a time-consuming but strength-preserving strategy. One disadvantage, though, was that it meant you were easy to find should your enemy have sufficient strength elsewhere.

    The area that Hideyoshi either conquered or was fighting in during this period.

    In Spring 1582, Hideyoshi led an army of some 30,000 to besiege the mighty fortress at Takamatsu. Strategically vital for control of Bitchu Province, the castle was defended by 3,000 Mori warriors, who quickly called for aid. Mori Terumoto responded and began mustering an army that would eventually number over 50,000. Hideyoshi now faced a problem: already outnumbered, if he tried to take the formidable fortress by storm, he’d deplete his forces further. On the other hand, trying to starve the garrison, who knew help was on the way, would take too long and risk trapping his army between the walls of the fortress and the vengeful spears of the Mori.

    Hideyoshi responded in a typically inventive fashion. Unable to take the castle by storm, he ordered a levee built and the nearby river dammed, diverting water into Takamatsu itself, flooding the castle to such an extent that the garrison’s food supplies were almost completely ruined and they were reduced to communicating by boat.

    A later depiction of the Siege of Takamatsu Castle. The tower to the left is Hideyoshi’s observation post, and you can see the castle itself flooded in the background.

    Despite this, the castle still held out, and when news arrived that Terumoto was on the march, Hideyoshi sent a message to Azuchi, requesting immediate reinforcement from Nobunaga. Sensing an opportunity to catch the powerful Mori clan in open battle, where they could be destroyed, Nobunaga quickly dispatched Akechi Mitsuhide to reinforce Hideyoshi, while he went to Kyoto to make arrangements for a larger force that would be sent to finish the job.

    As we already know, Mitsuhide never arrived; instead, he turned his forces around and attacked Nobunaga at his base at Honnoji, killing him and his heir. Hideyoshi was well placed to respond to this betrayal, and he swiftly concluded a peace treaty with the Mori (who were apparently initially unaware of Nobunaga’s death). Some have speculated that his rapid reaction is evidence of his involvement, or at least foreknowledge of the plot, though there’s nothing concrete to suggest that he was anything other than in the right place at the right time.

    Funasaka Pass as it appears today. This was one of the narrow routes that Hideyoshi’s army had to contend with during their remarkable march back towards Kyoto.
    Bakkai – 投稿者自身による著作物, CC 表示 3.0, https://commons.wikimedia.org/w/index.php?curid=92337495による

    More to the point, Hideyoshi was far from the only player on the board. Hideyoshi’s former rival, Shibata Katsuie, was to the north, with an army facing the Uesugi, while in the Kanto, Takigawa Kazumasu (sometimes called Sakon) had a large army intended to monitor the Hojo. Nobunaga’s son and heir had been killed during the Honno-ji Incident, but his third son, Nobukatsu, had gathered a force at Sakai (modern Osaka) to conquer Shikoku.

    Any one of these forces could have been the one to avenge Nobunaga’s death and put an abrupt end to Akechi Mitsuhide’s ambitions. Even Tokugawa Ieyasu was a potential avenger, making his famed escape from mortal danger with the (supposed) help of the famous Ninja of Iga. Ieyasu would return to his home in Mikawa and gather his forces, but events would move quickly, and though all parties moved against Mitsuhide, it was Hideyoshi who struck first.

    Tokugawa Ieyasu as he appeared in later life. He was close to Kyoto during the Honnoji Incident and was forced to make a dramatic escape back to Mikawa. Hideyoshi would prove to be faster, but Ieyasu’s time would come.

    In the days following the Honnoji Incident, Mitsuhide moved to consolidate his position. Unfortunately for him, he faced harsh military and political opposition. On the one hand, Nobunaga’s body had not been recovered from the flames, and rumours abounded that he was still alive. Even among those who may have believed Nobunaga was dead, Mitsuhide commanded little respect. He was a traitor, after all, and surrounded by enemies who wished to avenge Nobunaga and take power for themselves.

    Militarily, Mitsuhide was too weak to assert effective control over much territory. He had between 13,000 and 15,000 men, but was obliged to capture and garrison several important castles, whittling his already limited forces down still further. Then there was the speed at which Hideyoshi moved. Mitushide arguably did what he could, and with the limited communications and transportation available at the time, it’s hard to see how he could have moved faster, but Hideyoshi was faster still, and on July 2nd, 1582, just 12 days after Honnoji, the two sides clashed at the Battle of Yamazaki, to the south-east of Kyoto.

    Akechi Mitsuhide. Historians debate why he decided to betray Nobunaga, but within two weeks of the incident, he’d be dead.

    The numbers vary by source, but Hideyoshi is said to have had between 20 and 40,000 men, while Mitsuihides had 10 to 16,000. Despite the long odds, Mitsuhide’s army was well-positioned, and the ground around Yamazaki was boggy, limiting movement and reducing Hideyoshi’s advantage in numbers.

    Mitsuhide probably understood that a defensive victory against difficult odds would have greatly enhanced his prestige, and for most of the day, Hideyoshi’s army took heavy losses in vicious frontal assaults. Around 4pm, however, reinforcements arrived for Hideyoshi, outflanking Mitsuhide’s position, and causing his army to fall back. As the battle moved to higher and drier ground, Mitsuhide’s force was gradually surrounded and forced back.

    The battlefield of Yamazaki as it appears today. Historians believe the heaviest fighting took place around the bypass that can be seen in the centre.

    Later sources suggest that the casualties were about the same (around 3,000 each), but under attack from three sides, the morale of Mitushide’s army broke first, and by sunset, their retreat became a rout. When the battle was over, it is said that Mitsuhide had just 700 men remaining. His exact fate isn’t clear; some say he was wounded and committed seppuku, while others suggest he was killed by vengeful peasants or bandits. Either way, his head was brought to Hideyoshi the day after the battle, and then displayed at Honnoji, a powerful statement confirming Hideyoshi as Nobunaga’s ‘avenger’ and giving an enormous boost to his credibility.

    Hideyoshi would spend a few weeks stamping out the last embers of Mitushide’s rebellion, but despite his military successes, he was not unchallenged as Nobunaga’s successor. The other players, who had all been poised to strike, still remained in the field, and each had their own ambition to rule, either directly or through one of Nobunaga’s other sons.

    This would result in the Kiyosu Conference, but we’ll cover that and its consequences next time.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E5%B1%B1%E5%B4%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E6%9C%AC%E8%83%BD%E5%AF%BA%E3%81%AE%E5%A4%89
    https://ja.wikipedia.org/wiki/%E4%B8%AD%E5%9B%BD%E5%A4%A7%E8%BF%94%E3%81%97
    https://ja.wikipedia.org/wiki/%E5%B1%B1%E5%90%8D%E5%A0%AF%E7%86%99
    https://ja.wikipedia.org/wiki/%E4%B8%89%E6%9C%A8%E5%90%88%E6%88%A6
    https://ja.wikipedia.org/wiki/%E6%9C%89%E5%B2%A1%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E5%A7%AB%E8%B7%AF%E5%9F%8E
    https://ja.wikipedia.org/wiki/%E5%82%99%E4%B8%AD%E9%AB%98%E6%9D%BE%E5%9F%8E%E3%81%AE%E6%88%A6%E3%81%84
    https://ja.wikipedia.org/wiki/%E9%AB%98%E6%9D%BE%E5%9F%8E_(%E5%82%99%E4%B8%AD%E5%9B%BD)

  • The Second Unifier – Toyotomi Hideyoshi. Part One.

    The Second Unifier – Toyotomi Hideyoshi. Part One.

    If the bird will not sing, make it sing.

    Oda Nobunaga’s death in June 1582 left a power vacuum that was ultimately filled by Toyotomi Hideyoshi (then using the family name Hashiba). Hideyoshi’s tale is remarkable even by the standards of the time: from peasant footsoldier to master of the realm, he epitomised the danger and opportunity of the Sengoku Jidai and would be the man most responsible for bringing it to an end.

    Hideyoshi’s origins are suitably mysterious and have been subject to a fair bit of speculation and mythologising, mostly by the man himself. After his rise to power, he is supposed to have spread the rumour that he was a secret bastard of the Emperor, stating that his mother had been a maid in the Imperial Palace and had “grown close to the Emperor’s Body”, which is quite the thing to say about your own mother.

    Hideyoshi’s mother. She is often called Omandokoro, though this is the name she took after becoming a nun, and most sources think her birth name was Naka.

    Less mum-shaming sources suggest that Hideyoshi was born in 1536 or 37 in Owari Province, now part of the modern city of Nagoya. His father, usually recorded as Kinoshita Yaemon, is a similarly mysterious figure, but historians generally agree he was probably of the lower classes, most likely a peasant soldier (Ashigaru). Hideyoshi’s childhood is also poorly recorded, with some sources suggesting his father died when he was 7, after which Hideyoshi entered a monastery, though he left shortly afterwards.

    At the age of 15, he received part of his inheritance and left home to become a wanderer. Sometime later (the dates are unclear), he is recorded as Kinoshita Hideyoshi in the service of the Iio Clan, which, in turn, was a vassal of the Imagawa Clan. It’s not certain exactly when he came into the service of the Oda Clan, but it appears to have been before 1554, when he was serving at Kiyosu Castle (under Oda control) in charge of the kitchens, and in some kind of role in construction or maintenance.

    Kiyosu Castle as it appears today.

    Even this is a matter of some debate, though, as other sources state he didn’t join the Oda until 1558 (though they agree he served at Kiyosu Castle), and a common origin story in English language sources is that he was Nobunaga’s sandal bearer, a story which possibly reflects his role as a kind of ‘military servant’ which might explain how he was able to gain recognition from Nobunaga.

    Even the matter of Hideyoshi’s marriage is subject to debate; it is certain that he married Nene, but her origins and even the year of the marriage aren’t totally clear. Some sources say the marriage took place in 1561, when Nene was 12 or 13, and Hideyoshi was in his 20s. This earlier date is controversial because even though 13 was the age at which girls became adults (legally speaking), it was still considered unusual for a girl to marry as soon as she came of age.

    Hideyoshi’s wife, Nene, who also became a Nun, is often recorded as Kodai-in as a result.

    Another theory is that the marriage took place in 1565, when Nene was 16 or 17, still young by modern standards, but a far more acceptable age at the time. Nene’s adoptive father was Asano Nagakatsu, who would later receive a stipend of 300 Koku from Nobunaga and served as one of his bodyguards. This status suggests that Nagakatsu was of sufficient rank, and the marriage to Nene is often cited as evidence that Hideyoshi was already moving up in the world by the mid-1560s.

    As well as his marriage, further evidence of his rise in Nobunaga’s service appears in 1565 when his name appears as the co-signer on documents assigning fiefs, suggesting he was already one of Nobunaga’s most important vassals. Throughout the back half of the decade, he is recorded as having taken part in several of Nobunaga’s campaigns, notably taking Mitsukuri Castle during the Omi Campaign in 1568.

    Omi Province.
    By Ash_Crow – Own work, based on Image:Provinces of Japan.svg, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=1690755

    In 1569, in support of the Mori Clan (who were his temporary allies), Nobunaga dispatched a force of some 20,000 to support them against a rebellion, whilst the bulk of the Mori forces were in Kyushu fighting the Otomo clan. This army, led by Hideyoshi, was, by all accounts, a phenomenal success, capturing no fewer than 18 castles in just 12 days and ending the rebellion swiftly.

    A year later, he was part of Nobunaga’s campaign against the Asakura Clan of Echizen Province, which ended when Nobunaga’s brother-in-law, Azai Nagamasa, switched sides, threatening to cut off Nobunaga’s retreat. Though the exact scale of the threat is debated (as I mentioned in my posts on Nobunaga himself), what is certain is that Hideyoshi led the rearguard and was instrumental in ensuring that his master was able to escape.

    Azai Nagamasa, Nobunaga’s brother-in-law, whose betrayal nearly spelt disaster for his campaign.

    After the Battle of Anegawa, in which Nobunaga avenged himself on the Azai-Asakura forces, Hideyoshi was appointed castellan of the strategically important Yokoyama Fortress, from which he would be tasked with keeping up the pressure on the remnants of the Azai-Asakura until their final destruction in 1573.

    I’ve previously mentioned the tradition of changing names among Samurai and how it often leads to confusion when you’re trying to source information about specific figures who may have had several names. While Hideyoshi is generally remembered as “Toyotomi Hideyoshi” in English-language sources, this wasn’t his name until much later. His peasant origins mean that he likely didn’t have a surname at all, and the names he was known by later were either taken from places or bestowed by others.

    Shibata Katsuie
    Niwa Nagahide

    In 1573, Hideyoshi adopted the name Hashiba. The origins of this name are somewhat unclear; a common theory is that he took one character each from Shibata Katsuie and Niwa Nagahide (the Japanese character ‘wa’ can also be pronounced ‘ha’), though this is disputed.

    Along with a name change, the fall of the Azai Clan in 1573 resulted in Hideyoshi receiving their former lands around the shores of Lake Biwa. He based himself at Imahama, which is promptly renamed Nagahama, after Nobunaga. This was not some unique quirk of his, by the way, the ‘giving’ of character from prestigious names was a common occurrence, and was generally treated as a respectful and honoured thing to do.

    Nagahama Castle as it appears today.
    By 663highland, CC BY 2.5, https://commons.wikimedia.org/w/index.php?curid=73322120

    He continued to play a significant role in Nobunaga’s military expansion, serving at the decisive Battle of Nagashino in 1575, and capturing Kiriyama Castle from the powerful Kitabatake Clan of Ise Province the next year. In 1577, Hideyoshi’s star seemed to be on an inexorable rise, but personal rivalries would get in the way.

    Nobunaga dispatched an army under Shibata Katsuie to face Uesugi Kenshin in the north. Now, you may remember from my post about him, but Kenshin was a formidable opponent, a rival to both Hojo Ujiyasu and Takeda Shingen; he was certainly not a man to take lightly. Nobunaga obviously understood this and dispatched reinforcements commanded by Hideyoshi.

    Uesugi Kenshin

    At this point, a simmering feud between Hideyoshi and Katsuie exploded. The exact nature of the argument isn’t recorded in contemporary sources, and later writers could only speculate; however, it is known that Hideyoshi literally took his army and went home. This open defiance of Nobunaga’s orders would have been bad enough, but when Katsuie was defeated shortly afterwards at the Battle of Tedorigawa, Nobunaga was furious.

    Hideyoshi was arguably lucky to keep his head after that, and he would spend some time in the political wilderness. His time would come again, however, and we’ll talk about that next week.

    Sources
    https://ja.wikipedia.org/wiki/%E8%B1%8A%E8%87%A3%E7%A7%80%E5%90%89
    https://ja.wikipedia.org/wiki/%E6%89%8B%E5%8F%96%E5%B7%9D%E3%81%AE%E6%88%A6%E3%81%84
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